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Matthew · Clementine Vulgate

Matthew 11 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Et factum est, cum consummasset Jesus, præcipiens duodecim discipulis suis, transiit inde ut doceret, et prædicaret in civitatibus eorum.
1 Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.
2 Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis,
2 Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ, πέμψας δύο τῶν μαθητῶν αὐτοῦ
3 ait illi: Tu es, qui venturus es, an alium exspectamus?
3 εἶπεν αὐτῷ· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
4 Et respondens Jesus ait illis: Euntes renuntiate Joanni quæ audistis, et vidistis.
4 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε·
5 Cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
5 τυφλοὶ ἀναβλέπουσι καὶ χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·
6 et beatus est, qui non fuerit scandalizatus in me.
6 καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
7 Illis autem abeuntibus, cœpit Jesus dicere ad turbas de Joanne: Quid existis in desertum videre? arundinem vento agitatam?
7 Τούτων δὲ πορευομένων ἤρξατο ὁ Ἰησοῦς λέγειν τοῖς ὄχλοις περὶ Ἰωάννου· τί ἐξήλθετε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
8 Sed quid existis videre? hominem mollibus vestitum? Ecce qui mollibus vestiuntur, in domibus regum sunt.
8 ἀλλὰ τί ἐξήλθετε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.
9 Sed quid existis videre? prophetam? Etiam dico vobis, et plus quam prophetam.
9 ἀλλὰ τί ἐξήλθετε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου.
10 Hic est enim de quo scriptum est: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
10 οὗτος γάρ ἐστι περὶ οὗ γέγραπται· ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
11 Amen dico vobis, non surrexit inter natos mulierum major Joanne Baptista: qui autem minor est in regno cælorum, major est illo.
11 ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων Ἰωάννου τοῦ βαπτιστοῦ· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
12 A diebus autem Joannis Baptistæ usque nunc, regnum cælorum vim patitur, et violenti rapiunt illud.
12 ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.
13 Omnes enim prophetæ et lex usque ad Joannem prophetaverunt:
13 πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου προεφήτευσαν.
14 et si vultis recipere, ipse est Elias, qui venturus est.
14 καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.
15 Qui habet aures audiendi, audiat.
15 ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
16 Cui autem similem æstimabo generationem istam? Similis est pueris sedentibus in foro: qui clamantes coæqualibus
16 Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶ παιδίοις καθημένοις ἐν ἀγοραῖς, ἃ προσφωνοῦντα τοῖς ἑταίροις αὐτῶν λέγουσιν·
17 dicunt: Cecinimus vobis, et non saltastis: lamentavimus, et non planxistis.
17 ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκόψασθε.
18 Venit enim Joannes neque manducans, neque bibens, et dicunt: Dæmonium habet.
18 ἦλθε γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσι· δαιμόνιον ἔχει.
19 Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.
19 ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς!
20 Tunc cœpit exprobrare civitatibus, in quibus factæ sunt plurimæ virtutes ejus, quia non egissent pœnitentiam:
20 Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν·
21 Væ tibi Corozain, væ tibi Bethsaida: quia, si in Tyro et Sidone factæ essent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere pœnitentiam egissent.
21 οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.
22 Verumtamen dico vobis: Tyro et Sidoni remissius erit in die judicii, quam vobis.
22 πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
23 Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes, quia si in Sodomis factæ fuissent virtutes quæ factæ sunt in te, forte mansissent usque in hanc diem.
23 καὶ σὺ Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ· ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι [τῆς] σήμερον.
24 Verumtamen dico vobis, quia terræ Sodomorum remissius erit in die judicii, quam tibi.
24 πλὴν λέγω ὑμῖν ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
25 In illo tempore respondens Jesus dixit: Confiteor tibi, Pater, Domine cæli et terræ, quia abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis.
25 Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
26 Ita Pater: quoniam sic fuit placitum ante te.
26 ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.
27 Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater: neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
27 Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ, οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
28 Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
28 Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.
29 Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde: et invenietis requiem animabus vestris.
29 ἄρατε τὸν ζυγόν μου ἐφ᾽ ὑμᾶς καὶ μάθετε ἀπ᾽ ἐμοῦ, ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·
30 Jugum enim meum suave est, et onus meum leve.
30 ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Capernaum

    Today: Northern Israel (Sea of Galilee)

    A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.

    Cited in the guide: Matthew 4:13; Mark 2:1; Matthew 11:23

Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Isaiah 61:1–3; Acts 10:38; Matthew 9:35; Luke 8:1; Luke 4:15–21
  2. 2 Matthew 14:3; Mark 6:17; Matthew 4:12; Luke 7:18–35; Matthew 9:14
  3. 3 John 11:27; Malachi 3:1; Hebrews 10:37; Deuteronomy 18:15–18; Micah 5:2
  4. 5 Isaiah 35:4–6; Isaiah 61:1–3; Isaiah 42:6–7; Luke 4:18; Isaiah 29:18
  5. 6 Isaiah 8:14–15; 1 Corinthians 2:14; Matthew 26:31; John 6:66; Luke 11:27–28
  6. 7 James 1:6; John 5:35; Luke 8:18; Luke 7:24–30; Ephesians 4:14
  7. 8 Matthew 3:4; 2 Kings 1:8; 2 Corinthians 11:27; Zechariah 13:4; Isaiah 20:2
  8. 9 Luke 1:76; Matthew 14:5; Mark 9:11–13; Matthew 17:12–13; Matthew 21:24–26
  9. 10 Malachi 3:1; Isaiah 40:3; Malachi 4:5; Mark 1:2; Luke 7:26–27
  10. 11 Luke 7:28; Ephesians 3:8; Matthew 3:11; John 1:15; Matthew 5:19
  11. 12 Luke 16:16; Luke 13:24; Ephesians 6:11–13; Philippians 2:12; John 6:27
  12. 13 Matthew 5:17–18; Romans 3:21; Acts 3:22–24; Acts 13:27; Luke 24:44
  13. 14 Malachi 4:5; Mark 9:11–13; Matthew 17:10–13; Luke 1:17; John 1:21–23
  14. 15 Matthew 13:9; Luke 8:8; Mark 4:23; Matthew 13:43; Mark 4:9
  15. 16 Luke 7:31–35; Matthew 23:36; Mark 4:30; Matthew 12:34; Luke 13:18
  16. 17 Isaiah 28:9–13; Jeremiah 9:17–20; Isaiah 30:29; Matthew 9:15; Jeremiah 31:4
  17. 18 Matthew 3:4; Luke 1:15; John 10:20; Matthew 10:25; John 8:48
  18. 19 Matthew 9:10–11; Luke 7:34–36; Luke 15:1–2; Luke 19:7; Luke 5:29–30
  19. 20 Luke 10:13–15; 2 Timothy 2:25–26; Jeremiah 8:6; Isaiah 1:2–5; Revelation 9:20–21
  20. 21 Ezekiel 3:6–7; Matthew 15:21; Acts 12:20; Luke 9:10; John 12:21
  21. 22 Matthew 11:24; Matthew 10:15; Hebrews 10:26–31; Luke 12:47–48; Matthew 12:36
  22. 23 Isaiah 14:13–15; John 4:46–54; Matthew 4:13; Genesis 13:13; Revelation 11:8
  23. 24 Matthew 10:15; Matthew 11:22; Mark 6:11; Lamentations 4:6; Luke 10:12
  24. 25 Matthew 21:16; Psalm 8:2; Matthew 16:17; Luke 10:21–24; 1 Corinthians 1:18–29
  25. 26 Isaiah 46:10; Ephesians 3:11; 2 Timothy 1:9; Luke 10:21; Romans 9:18
  26. 27 John 14:6–9; Matthew 28:18; Luke 10:22; 2 John 9; John 17:25–26
  27. 28 Matthew 11:29; John 7:37; John 6:37; Galatians 5:1; Isaiah 55:1–3
  28. 29 Jeremiah 6:16; 1 John 2:6; Philippians 2:7–8; John 13:15; Luke 6:46–48
  29. 30 1 John 5:3; John 16:33; Philippians 4:13; 2 Corinthians 12:9–10; Galatians 5:1

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 11:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XVI)

    The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 11:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 11:27 Justin Martyr, First Apology (Chapters LXII–LXV)

    … the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, "No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him." Now the Word of God is His Son, as we have before said.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 11:28 Irenaeus of Lyons, Against Heresies (Book I, Chapters XX–XXI)

    And again, when He said, "Come unto Me all ye that labour and are heavy laden, and I will give you rest, and learn of Me," He announced the Father of truth.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 11:25 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)

    "Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes;" that they "that labour and are heavy laden" might "come" unto Him and He might refresh them, because He is "meek and lowly in heart." "The meek will He guide in judgment; and the meek will He teach His way;" looking upon our …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)