Romans 10 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.
1 HERMANOS, ciertamente la voluntad de mi corazón y mi oración á Dios sobre Israel, es para salud.
2 Testimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam.
2 Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia.
3 Ignorantes enim justitiam Dei, et suam quærentes statuere, justitiæ Dei non sunt subjecti.
3 Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios.
4 Finis enim legis, Christus, ad justitiam omni credenti.
4 Porque el fin de la ley es Cristo, para justicia á todo aquel que cree.
5 Moyses enim scripsit, quoniam justitiam, quæ ex lege est, qui fecerit homo, vivet in ea.
5 Porque Moisés describe la justicia que es por la ley: Que el hombre que hiciere estas cosas, vivirá por ellas.
6 Quæ autem ex fide est justitia, sic dicit: Ne dixeris in corde tuo: Quis ascendet in cælum? id est, Christum deducere:
6 Mas la justicia que es por la fe dice así: No digas en tu corazón: ¿Quién subirá al cielo? (esto es, para traer abajo á Cristo:)
7 aut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare.
7 O, ¿quién descenderá al abismo? (esto es, para volver á traer á Cristo de los muertos.)
8 Sed quid dicit Scriptura? Prope est verbum in ore tuo, et in corde tuo: hoc est verbum fidei, quod prædicamus.
8 Mas ¿qué dice? Cercana está la palabra, en tu boca y en tu corazón. Esta es la palabra de fe, la cual predicamos:
9 Quia si confitearis in ore tuo Dominum Jesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris.
9 Que si confesares con tu boca al Señor Jesús, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo.
10 Corde enim creditur ad justitiam: ore autem confessio fit ad salutem.
10 Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud.
11 Dicit enim Scriptura: Omnis qui credit in illum, non confundetur.
11 Porque la Escritura dice: Todo aquel que en él creyere, no será avergonzado.
12 Non enim est distinctio Judæi et Græci: nam idem Dominus omnium, dives in omnes qui invocant illum.
12 Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan:
13 Omnis enim quicumque invocaverit nomen Domini, salvus erit.
13 Porque todo aquel que invocare el nombre del Señor, será salvo.
14 Quomodo ergo invocabunt, in quem non crediderunt? aut quomodo credent ei, quem non audierunt? quomodo autem audient sine prædicante?
14 ¿Cómo, pues invocarán á aquel en el cual no han creído? ¿y cómo creerán á aquel de quien no han oído? ¿y cómo oirán sin [haber] quien [les] predique?
15 quomodo vero prædicabunt nisi mittantur? sicut scriptum est: Quam speciosi pedes evangelizantium pacem, evangelizantium bona !
15 ¿Y cómo predicarán si no fueren enviados? Como está escrito: ¡Cuán hermosos son los pies de los que anuncian el evangelio de la paz, de los que anuncian el evangelio de los bienes!
16 Sed non omnes obediunt Evangelio. Isaias enim dicit: Domine, quis credidit auditui nostro?
16 Mas no todos obedecen al evangelio; pues Isaías dice: Señor, ¿quién ha creído á nuestro anuncio?
17 Ergo fides ex auditu, auditus autem per verbum Christi.
17 Luego la fe es por el oir; y el oir por la palabra de Dios.
18 Sed dico: Numquid non audierunt? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum.
18 Mas digo: ¿No han oído? Antes bien, por toda la tierra ha salido la fama de ellos, y hasta los cabos de la redondez de la tierra las palabras de ellos.
19 Sed dico: Numquid Israël non cognovit? Primus Moyses dicit: Ego ad æmulationem vos adducam in non gentem: in gentem insipientem, in iram vos mittam.
19 Mas digo: ¿No ha conocido [esto] Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es [mía]; con gente insensata os provocaré á ira.
20 Isaias autem audet, et dicit: Inventus sum a non quærentibus me: palam apparui iis qui me non interrogabant.
20 E Isaías determinadamente dice: Fuí hallado de los que no me buscaban; manifestéme á los que no preguntaban por mí.
21 Ad Israël autem dicit: Tota die expandi manus meas ad populum non credentem, et contradicentem.
21 Mas acerca de Israel dice: Todo el día extendí mis manos á un pueblo rebelde y contradictor.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 9:20–22; John 5:34; Romans 9:1–3; Exodus 32:13; Jeremiah 18:20
- 2 Acts 21:20; Romans 9:31–32; Proverbs 19:2; Philippians 1:9; Philippians 3:6
- 3 Luke 16:15; Philippians 3:9; 2 Corinthians 5:21; Revelation 3:17–18; Romans 5:19
- 4 Galatians 3:24; Romans 8:3–4; Matthew 5:17–18; Acts 13:38–39; John 1:17
- 5 Leviticus 18:5; Nehemiah 9:29; Ezekiel 20:11; Ezekiel 20:13; Ezekiel 20:21
- 6 Deuteronomy 30:11–14; Proverbs 30:4; Ephesians 4:8–10; John 3:12–13; John 6:58
- 7 Hebrews 13:20; Revelation 1:18; Romans 4:25
- 8 Deuteronomy 30:14; Romans 1:16–17; 1 Timothy 4:6; 1 Peter 1:25; Galatians 3:2
- 9 Luke 12:8; Acts 16:31; Philippians 2:11; Matthew 10:32–33; 1 John 4:2–3
- 10 1 John 4:15; Romans 10:9; Galatians 2:16; John 1:12–13; John 3:19–21
- 11 Isaiah 28:16; Romans 9:33; 1 Peter 2:6; Isaiah 49:23; Jeremiah 17:7
- 12 Philippians 4:19; Revelation 17:14; Galatians 3:28; Romans 3:22; Colossians 3:11
- 13 Acts 2:21; Joel 2:32
- 14 Mark 16:15–16; Acts 26:17–18; Titus 1:3; Acts 8:31; Hebrews 11:6
- 15 Isaiah 52:7; Nahum 1:15; Ephesians 2:17; Matthew 28:18–20; Isaiah 61:1
- 16 Isaiah 53:1; Romans 3:3; John 12:38–40; Hebrews 4:2; Galatians 5:7
- 17 Galatians 3:2; Galatians 3:5; Colossians 3:16; Luke 11:28; 1 Thessalonians 2:13
- 18 Psalm 19:4; Matthew 24:14; Romans 1:8; 1 Thessalonians 1:8; Colossians 1:23
- 19 Deuteronomy 32:21; Romans 11:11; Romans 11:14; 1 Peter 2:10; Titus 3:3
- 20 Isaiah 65:1–2; Romans 9:30; Isaiah 55:4–5; Matthew 22:9–10; Isaiah 49:6
- 21 Isaiah 65:2–5; Proverbs 1:24; Jeremiah 35:15; Matthew 21:33–43; Nehemiah 9:26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He is now going again to rebuke them more vehemently than before. Wherefore he again does away with every suspicion of hatred, and makes a great effort beforehand to correct misapprehension. Do not then, he says, mind words or accusations, but observe that it is not in any hostile spirit that I say this.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And again, when Paul says, "How beautiful are the feet of those bringing glad tidings of good things, and preaching the Gospel of peace," he shows clearly that it was not merely one, but there were many who used to preach the truth.
"But how shall they call on Him in whom they have not believed? or how shall they believe without a preacher?" And those who seek the Lord shall praise Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… I know nothing by myself," saith one, "yet am I not hereby justified:" --both for what we have done in ignorance, and what in knowledge; "For I bear them record," it is said, "that they have a zeal of God, but not according to knowledge;" but yet this doth not suffice for an excuse for them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And again he aims at them, and speaks thus, Say not in thine heart, who shall ascend into heaven; or who shall descend into the deep? that is, to bring up Christ from the dead; and in like manner warning as he has elsewhere written again, Remember Jesus Christ raised from the dead; and again, And if Christ be …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)