Mateo · Versión Estándar Americana (1901)

Mateo 6 Versión Estándar Americana (1901)

Sobre ASV

Protestante
AT: Texto masorético (hebreo)
NT: Texto crítico
Protestante (66 libros)
Formal (palabra por palabra)
1901
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ASV Versión Estándar Americana (1901)

WEB World English Bible (clásica, con deuterocanónicos)

1 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

3 But when you do merciful deeds, don’t let your left hand know what your right hand does,

4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.

4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.

7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

7 In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.

8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

8 Therefore don’t be like them, for your Father knows what things you need before you ask him.

9 After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.

9 Pray like this: “‘Our Father in heaven, may your name be kept holy.

10 Thy kingdom come. Thy will be done, as in heaven, so on earth.

10 Let your Kingdom come. Let your will be done on earth as it is in heaven.

11 Give us this day our daily bread.

11 Give us today our daily bread.

12 And forgive us our debts, as we also have forgiven our debtors.

12 Forgive us our debts, as we also forgive our debtors.

13 ◆ And bring us not into temptation, but deliver us from the evil [one].

13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you.

14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.

16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

17 But thou, when thou fastest, anoint thy head, and wash thy face;

17 But you, when you fast, anoint your head and wash your face,

18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.

18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.

19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:

19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

21 for where thy treasure is, there will thy heart be also.

21 for where your treasure is, there your heart will be also.

22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!

23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

25 Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?

26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?

27 And which of you by being anxious can add one cubit unto the measure of his life?

27 “Which of you by being anxious, can add one moment to his lifespan?

28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.

29 yet I tell you that even Solomon in all his glory was not dressed like one of these.

30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?

30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?

31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.

32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.

34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.

Referencias cruzadas (34)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Mateo 6:13: «Porque tuyo es el reino…»
La doxología final del Padrenuestro, «porque tuyo es el reino, y el poder, y la gloria», falta en los manuscritos griegos más antiguos de Mateo y en la mayor parte de la tradición latina, pero es muy antigua: una forma más breve ya aparece en la Didaché. El Texto Patriarcal la incluye, y en la Divina Liturgia el sacerdote la canta en forma trinitaria. La mayoría de los estudiosos la ve como una antigua respuesta litúrgica que entró en el texto.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon VII)
The order established for your edification requires that ye learn first what to believe, and afterwards what to ask. For so saith the Apostle, "Whosoever shall call upon the Name of the Lord, shall be saved." This testimony blessed Paul cited out of the Prophet; for by the Prophet were those times foretold, when all men should call upon God; …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 6:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIX)
He roots out in what remains the most tyrannical passion of all, the rage and madness with respect to vainglory, which springs up in them that do right.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 6:19 Justin Martyr, First Apology (Chapters XIII–XVI)
Lay up treasure, therefore, in heaven, where neither moth nor rust doth corrupt." And, "Be ye kind and merciful, as your Father also is kind and merciful, and maketh His sun to rise on sinners, and the righteous, and the wicked.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 6:24 Irenaeus of Lyons, Against Heresies (Book III, Chapter VII)
In like manner also, that [text] which says, "Ye cannot serve two masters," He does Himself interpret, saying, "Ye cannot serve God and mammon;" acknowledging God indeed as God, but mentioning mammon, a thing having also an existence.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 6:12 Augustine of Hippo, Confessions (Book IX, Chapter XIII)
… unto me, through that Medicine of our wounds who hung upon the tree, and who, sitting at Thy right hand, "maketh intercession for us." I know that she acted mercifully, and from the heart forgave her debtors their debts; do Thou also forgive her debts, whatever she contracted during so many years since the water of salvation.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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