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Mateo · Vulgata Clementina

Mateo 6 Vulgata Clementina

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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
1 Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis: alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est.
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.
2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua:
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 Et cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus: amen dico vobis, receperunt mercedem suam.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.
7 Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur.
7 In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
8 Nolite ergo assimilari eis: scit enim Pater vester, quid opus sit vobis, antequam petatis eum.
8 Therefore don’t be like them, for your Father knows what things you need before you ask him.
9 Sic ergo vos orabitis: [Pater noster, qui es in cælis, sanctificetur nomen tuum.
9 Pray like this: “‘Our Father in heaven, may your name be kept holy.
10 Adveniat regnum tuum; fiat voluntas tua, sicut in cælo et in terra.
10 Let your Kingdom come. Let your will be done on earth as it is in heaven.
11 Panem nostrum supersubstantialem da nobis hodie,
11 Give us today our daily bread.
12 et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris.
12 Forgive us our debts, as we also forgive our debtors.
13◆ Et ne nos inducas in tentationem, sed libera nos a malo. Amen.]
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14 Si enim dimiseritis hominibus peccata eorum: dimittet et vobis Pater vester cælestis delicta vestra.
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 Si autem non dimiseritis hominibus: nec Pater vester dimittet vobis peccata vestra.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 Cum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava,
17 But you, when you fast, anoint your head and wash your face,
18 ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.
18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
19 Nolite thesaurizare vobis thesauros in terra: ubi ærugo, et tinea demolitur: et ubi fures effodiunt, et furantur.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 Thesaurizate autem vobis thesauros in cælo, ubi neque ærugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur.
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 Ubi enim est thesaurus tuus, ibi est et cor tuum.
21 for where your treasure is, there your heart will be also.
22 Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 Si autem oculus tuus fuerit nequam, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tenebræ sunt: ipsæ tenebræ quantæ erunt?
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 Nemo potest duobus dominis servire: aut enim unum odio habebit, et alterum diliget: aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonæ.
24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Ideo dico vobis, ne solliciti sitis animæ vestræ quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 Respicite volatilia cæli, quoniam non serunt, neque metunt, neque congregant in horrea: et Pater vester cælestis pascit illa. Nonne vos magis pluris estis illis?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?
27 “Which of you by being anxious, can add one moment to his lifespan?
28 Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt: non laborant, neque nent.
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei?
30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 Nolite ergo solliciti esse, dicentes: Quid manducabimus, aut quid bibemus, aut quo operiemur?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 hæc enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 Quærite ergo primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.
33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.
34 Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi: sufficit diei malitia sua.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Referencias cruzadas (34)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Mateo 23:5; Juan 12:43; Hebreos 6:10; Mateo 23:28–30; Lucas 16:15
  2. 2 Mateo 6:5; 2 Corintios 9:6–15; Juan 5:41; Mateo 6:16; Santiago 2:15–16
  3. 3 Juan 7:4; Mateo 9:30; Marcos 1:44; Mateo 12:19
  4. 4 Mateo 6:18; Mateo 6:6; Jeremías 17:10; Lucas 14:14; Salmo 44:21
  5. 5 Mateo 6:2; Lucas 18:10–11; Lucas 18:13; Marcos 11:25; Isaías 55:6–7
  6. 6 2 Reyes 4:33; Mateo 14:23; Isaías 65:24; Hechos 9:40; Salmo 34:15
  7. 7 Eclesiastés 5:2–3; Eclesiastés 5:7; 1 Reyes 18:26–29; Mateo 6:32; Mateo 26:44
  8. 8 Mateo 6:32; Lucas 12:30; Filipenses 4:6; Juan 16:23–27; Salmo 38:9
  9. 9 Lucas 11:1–4; Apocalipsis 4:11; Romanos 8:15; Isaías 64:8; Salmo 111:9
  10. 10 Hebreos 10:36; Mateo 26:42; Mateo 12:50; Juan 4:34; 1 Tesalonicenses 5:18
  11. 11 Proverbios 30:8; Lucas 11:3; Mateo 4:4; Salmo 34:10; Juan 6:31–59
  12. 12 Efesios 4:32; Marcos 11:25; Efesios 1:7; Mateo 18:21–35; Colosenses 3:13
  13. 13 1 Corintios 10:13; Juan 17:15; Apocalipsis 7:14–17; Mateo 26:41; 2 Tesalonicenses 3:3
  14. 14 Efesios 4:32; Marcos 11:25; Colosenses 3:13; Mateo 7:2; Santiago 2:13
  15. 15 Mateo 18:35
  16. 16 Isaías 58:3–5; Mateo 9:14–15; Nehemías 1:4; Daniel 9:3; Salmo 69:10
  17. 17 Rut 3:3; Eclesiastés 9:8; 2 Samuel 12:20; Daniel 10:2–3; 2 Samuel 14:2
  18. 18 Mateo 6:6; Mateo 6:4; 2 Corintios 10:18; 2 Corintios 5:9; 1 Pedro 2:13
  19. 19 Hebreos 13:5; 1 Juan 2:15–16; Lucas 12:21; Proverbios 23:4–5; Santiago 5:1–3
  20. 20 Lucas 12:33; Mateo 19:21; 1 Timoteo 6:19; Santiago 2:5; Lucas 18:22
  21. 21 Colosenses 3:1–3; Lucas 12:34; 2 Corintios 4:18; Proverbios 4:23; Isaías 33:6
  22. 22 Lucas 11:34–36; 2 Corintios 11:3; Colosenses 3:22
  23. 23 1 Juan 2:11; Mateo 6:22; Isaías 5:20–21; Jeremías 4:22; Proverbios 26:12
  24. 24 1 Juan 2:15–16; Lucas 16:13; Santiago 4:4; 1 Timoteo 6:9–10; Josué 24:15
  25. 25 Filipenses 4:6; Romanos 8:32; 1 Pedro 5:7; Salmo 55:22; Lucas 12:22–31
  26. 26 Mateo 10:29–31; Salmo 147:9; Lucas 12:24–32; Job 38:41; Salmo 145:15–16
  27. 27 Lucas 12:25–26; Eclesiastés 3:14; Mateo 5:36; Salmo 39:5–6; 1 Corintios 12:18
  28. 28 Mateo 6:25; Filipenses 4:6; Lucas 12:27; Lucas 22:35–36; Mateo 6:31
  29. 29 2 Crónicas 9:20–22; 2 Crónicas 9:4–6; 1 Timoteo 2:9–10; 1 Reyes 10:4–7; 1 Pedro 3:2–5
  30. 30 Lucas 12:28; Mateo 14:31; 1 Pedro 1:24; Mateo 8:26; Mateo 16:8
  31. 31 1 Pedro 5:7; Lucas 12:29; Mateo 4:4; Salmo 55:22; Mateo 15:33
  32. 32 Mateo 6:8; Lucas 12:30; Efesios 4:17; Lucas 11:11–13; Salmo 17:14
  33. 33 Lucas 12:31; Mateo 5:6; Juan 6:27; Salmo 34:9–10; Salmo 84:11–12
  34. 34 Mateo 6:25; Juan 14:27; Hebreos 13:5–6; Juan 16:33; Lucas 11:3

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

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Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon VII)

    The order established for your edification requires that ye learn first what to believe, and afterwards what to ask. For so saith the Apostle, "Whosoever shall call upon the Name of the Lord, shall be saved." This testimony blessed Paul cited out of the Prophet; for by the Prophet were those times foretold, when all men should call upon God; …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Comentario 6:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIX)

    He roots out in what remains the most tyrannical passion of all, the rage and madness with respect to vainglory, which springs up in them that do right.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 6:19 Justin Martyr, First Apology (Chapters XIII–XVI)

    Lay up treasure, therefore, in heaven, where neither moth nor rust doth corrupt." And, "Be ye kind and merciful, as your Father also is kind and merciful, and maketh His sun to rise on sinners, and the righteous, and the wicked.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 6:24 Irenaeus of Lyons, Against Heresies (Book III, Chapter VII)

    In like manner also, that [text] which says, "Ye cannot serve two masters," He does Himself interpret, saying, "Ye cannot serve God and mammon;" acknowledging God indeed as God, but mentioning mammon, a thing having also an existence.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  5. Cita 6:12 Augustine of Hippo, Confessions (Book IX, Chapter XIII)

    … unto me, through that Medicine of our wounds who hung upon the tree, and who, sitting at Thy right hand, "maketh intercession for us." I know that she acted mercifully, and from the heart forgave her debtors their debts; do Thou also forgive her debts, whatever she contracted during so many years since the water of salvation.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)