Mateo 22 Traducción de Darby
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1 And Jesus answering spoke to them again in parables, saying,
1 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς λέγων·
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
2 ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησε γάμους τῷ υἱῷ αὐτοῦ.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
3 καὶ ἀπέστειλε τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
4 πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· εἴπατε τοῖς κεκλημένοις· ἰδοὺ τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.
5 But they made light of it, and went, one to his own land, and another to his commerce.
5 οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ·
6 And the rest, laying hold of his bondmen, ill-treated and slew [them].
6 οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.
7 And [when] the king [heard of it he] was wroth, and having sent his forces, destroyed those murderers and burned their city.
7 ἀκούσας δὲ ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσε τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησε.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
8 τότε λέγει τοῖς δούλοις αὐτοῦ· ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι·
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
9 πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
10 καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
11 εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου,
12 And he says to him, [My] friend, how camest thou in here not having on a wedding garment? But he was speechless.
12 καὶ λέγει αὐτῷ· ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη.
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
13 τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις· δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
14 For many are called ones, but few chosen ones.
14 πολλοὶ γάρ εἰσι κλητοί, ὀλίγοι δὲ ἐκλεκτοί.
15 Then went the Pharisees and held a council how they might ensnare him in speaking.
15 Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
16 καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων·
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
17 εἰπὲ οὖν ἡμῖν, τί σοι δοκεῖ; ἔξεστι δοῦναι κῆνσον Καίσαρι ἢ οὔ;
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
18 γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπε· τί με πειράζετε, ὑποκριταί;
19 Shew me the money of the tribute. And they presented to him a denarius.
19 ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.
20 And he says to them, Whose [is] this image and superscription?
20 καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
21 λέγουσιν αὐτῷ· Καίσαρος. τότε λέγει αὐτοῖς· ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
22 And when they heard [him], they wondered, and left him, and went away.
22 καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθον.
23 On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,
23 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
24 λέγοντες· διδάσκαλε, Μωσῆς εἶπεν, ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
25 ἦσαν δὲ παρ᾽ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γαμήσας ἐτελεύτησε, καὶ μὴ ἔχων σπέρμα ἀφῆκε τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ·
26 In like manner also the second and the third, unto the seven.
26 ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά.
27 And last of all the woman also died.
27 ὕστερον δὲ πάντων ἀπέθανε καὶ ἡ γυνή.
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
28 ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται ἡ γυνή; πάντες γὰρ ἔσχον αὐτήν.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
29 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
30 ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε ἐκγαμίζονται, ἀλλ᾽ ὡς ἄγγελοι Θεοῦ ἐν οὐρανῷ εἰσι.
31 But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
31 περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ λέγοντος,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.
32 ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.
33 And when the crowds heard [it] they were astonished at his doctrine.
33 καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.
34 But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.
34 Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσε τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό,
35 And one of them, a lawyer, demanded, tempting him, and saying,
35 καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτὸν καὶ λέγων·
36 Teacher, which is the great commandment in the law?
36 διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;
37 And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.
37 ὁ δὲ Ἰησοῦς ἔφη αὐτῷ· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.
38 This is [the] great and first commandment.
38 αὕτη ἐστὶ πρώτη καὶ μεγάλη ἐντολή.
39 And [the] second is like it, Thou shalt love thy neighbour as thyself.
39 δευτέρα δὲ ὁμοία αὐτῇ· ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
40 On these two commandments the whole law and the prophets hang.
40 ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.
41 And the Pharisees being gathered together, Jesus demanded of them,
41 Συνηγμένων δὲ τῶν Φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς
42 saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
42 λέγων· τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστι; λέγουσιν αὐτῷ· τοῦ Δαυΐδ.
43 He says to them, How then does David in Spirit call him Lord, saying,
43 λέγει αὐτοῖς· πῶς οὖν Δαυῒδ ἐν Πνεύματι Κύριον αὐτὸν καλεῖ λέγων,
44 The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
44 εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;
45 If therefore David call him Lord, how is he his son?
45 εἰ οὖν Δαυῒδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστι;
46 And no one was able to answer him a word, nor did any one dare from that day to question him any more.
46 καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον, οὐδὲ ἐτόλμησέ τις ἀπ᾽ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.
Referencias cruzadas (42)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 20:1–16; Mateo 12:43–45; Lucas 8:10; Marcos 4:33–34; Mateo 13:3–11
- 2 Apocalipsis 19:7–9; Mateo 13:24; Efesios 5:24–32; Salmo 45:10–16; 2 Corintios 11:2
- 3 Apocalipsis 22:17; Lucas 14:15–17; Juan 5:40; Salmo 81:10–12; Oseas 11:7
- 4 Hechos 13:46; Juan 6:50–57; Mateo 21:36; Salmo 86:5; Nehemías 9:17
- 5 Lucas 14:18–20; Hebreos 2:3; 1 Juan 2:15–16; Mateo 24:38–39; Lucas 17:26–32
- 6 Juan 15:19–20; Mateo 10:22–25; Mateo 5:10–12; Hechos 8:1; Juan 16:2–3
- 7 Lucas 19:27; 1 Pedro 4:17–18; Lucas 21:24; Joel 2:25; Lucas 21:21
- 8 2 Tesalonicenses 1:5; Apocalipsis 3:4; Hechos 13:46; Lucas 20:35; Apocalipsis 22:14
- 9 Lucas 14:21–24; Marcos 16:15–16; Proverbios 1:20–23; Proverbios 9:4–6; Isaías 55:1–3
- 10 1 Juan 2:19; 1 Corintios 6:9–11; 2 Corintios 12:21; Mateo 13:47–48; Apocalipsis 7:9
- 11 Apocalipsis 3:4–5; Apocalipsis 19:8; Zacarías 3:3–4; Hebreos 4:12–13; Apocalipsis 16:15
- 12 Job 5:16; Mateo 20:13; 1 Samuel 2:9; Hechos 5:2–11; Jeremías 2:23
- 13 Mateo 8:12; Mateo 25:30; Mateo 24:51; 2 Pedro 2:4; Apocalipsis 21:27
- 14 2 Pedro 1:10; Lucas 13:23–24; Apocalipsis 17:14; Mateo 7:13–14; Mateo 20:16
- 15 Lucas 20:20–26; Marcos 12:13–17; Salmo 2:2; Salmo 56:5–7; Salmo 59:3
- 16 Marcos 3:6; Lucas 20:21; Marcos 8:15; Marcos 12:14; Juan 7:18
- 17 Lucas 2:1; Romanos 13:6–7; Mateo 17:25; Hechos 28:22; Hechos 5:37
- 18 Juan 8:6; Lucas 5:22; Juan 2:25; Hechos 5:9; Apocalipsis 2:23
- 19 Mateo 20:2; Mateo 18:28; Apocalipsis 6:6
- 20 Lucas 20:24
- 21 Romanos 13:7; Proverbios 24:21; Hechos 4:19; Malaquías 1:6–8; Mateo 22:37
- 22 Marcos 12:12; Mateo 22:46; Mateo 10:16; Proverbios 26:4–5; Mateo 22:33
- 23 Hechos 4:1; Hechos 23:6–8; Mateo 3:7; Lucas 20:27–40; Marcos 12:18–27
- 24 Deuteronomio 25:5–10; Lucas 20:28; Mateo 7:21; Marcos 12:19; Mateo 22:16
- 25 Hebreos 9:27; Marcos 12:19–23; Lucas 20:29–33
- 29 Juan 20:9; Romanos 15:4; Lucas 1:37; Jeremías 32:17; Daniel 12:2–3
- 30 Lucas 20:34–36; Marcos 12:24–25; Juan 5:28–29; 1 Corintios 7:29–31; Mateo 24:38
- 31 Mateo 21:16; Mateo 12:3
- 32 Éxodo 3:6; Marcos 12:26–27; Hechos 7:32; Lucas 20:37–38; Éxodo 3:15–16
- 33 Lucas 20:39–40; Mateo 7:28–29; Juan 7:46; Mateo 22:22; Marcos 6:2
- 34 Marcos 12:28–31; Mateo 25:3–5
- 35 Lucas 7:30; Lucas 10:25–37; Lucas 11:52; Lucas 11:45–46; Lucas 14:3
- 36 Marcos 12:28–33; Mateo 5:19–20; Lucas 11:42; Mateo 23:23–24; Oseas 8:12
- 37 Marcos 12:29–30; Lucas 10:27; Deuteronomio 6:5; Deuteronomio 10:12; Marcos 12:33
- 39 Marcos 12:31; Lucas 10:27–37; Levítico 19:18; Romanos 13:9–10; Gálatas 5:14
- 40 Romanos 13:9; Mateo 7:12; 1 Juan 4:19–21; Santiago 2:8; Juan 1:17
- 41 Marcos 12:35–37; Lucas 20:41–44; Mateo 22:34; Mateo 22:15
- 42 Jeremías 23:5–6; Juan 6:68–69; Amós 9:11; Ezequiel 34:23–24; Mateo 16:13–17
- 43 2 Samuel 23:2; Apocalipsis 4:2; Marcos 12:36; Hebreos 3:7; 2 Pedro 1:21
- 44 Salmo 110:1; Hebreos 1:13; Hechos 2:34–35; 1 Corintios 15:25; Hebreos 10:12–13
- 45 Apocalipsis 22:16; Romanos 1:3–4; Juan 8:58; 1 Timoteo 3:16; Filipenses 2:6–8
- 46 Marcos 12:34; Lucas 20:40; Lucas 14:6; Hechos 4:14; Mateo 21:27
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)