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Romanos · Douay-Rheims (revisión Challoner), edición estadounidense de 1899

Romanos 5 Douay-Rheims (revisión Challoner), edición estadounidense de 1899

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  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 1899
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

1◆ Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ: 2 By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God. 3 And not only so; but we glory also in tribulations, knowing that tribulation worketh patience; 4 And patience trial; and trial hope; 5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us. 6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly? 7 For scarce for a just man will one die; yet perhaps for a good man some one would dare to die. 8 But God commendeth his charity towards us; because when as yet we were sinners, according to the time, 9 Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life. 11 And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation. 12 Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned. 13 For until the law sin was in the world; but sin was not imputed, when the law was not. 14 But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come. 15 But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification. 17 For if by one man’s offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ. 18 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life. 19 For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just. 20 Now the law entered in, that sin might abound. And where sin abounded, grace did more abound. 21 That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.

Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 32:17; Juan 16:33; Romanos 15:13; Colosenses 1:20; Hechos 13:38–39
  2. 2 Efesios 2:18; Efesios 3:12; Romanos 12:12; 1 Corintios 15:1; 1 Pedro 3:18
  3. 3 Santiago 1:2–3; Santiago 1:12; 1 Pedro 3:14; 2 Corintios 12:9–10; 2 Corintios 4:17
  4. 4 1 Pedro 5:10; Santiago 1:12; 2 Corintios 4:8–12; 2 Timoteo 4:16–18; 1 Pedro 1:6–7
  5. 5 Gálatas 4:6; Efesios 3:16–19; Filipenses 1:20; 2 Timoteo 1:12; 2 Corintios 1:22
  6. 6 Efesios 2:1–5; Romanos 5:8; Colosenses 2:13; Tito 3:3–5; Romanos 5:10
  7. 7 Juan 15:13; 1 Juan 3:16; Romanos 16:4; Hechos 11:24; Salmo 112:5
  8. 8 Juan 15:13; Juan 3:16; Romanos 5:6; 1 Pedro 3:18; 1 Juan 4:9–10
  9. 9 1 Tesalonicenses 1:10; Romanos 8:1; Efesios 2:13; Romanos 3:24–26; Juan 5:24
  10. 10 2 Corintios 5:18–19; 2 Corintios 4:10–11; Romanos 8:32; Colosenses 1:20–21; Hebreos 7:25
  11. 11 2 Corintios 5:18–19; Romanos 5:10; Isaías 61:10; Habacuc 3:17–18; Filipenses 4:4
  12. 12 1 Corintios 15:21–22; Romanos 5:19; Romanos 6:23; Romanos 3:23; Santiago 1:15
  13. 13 Romanos 4:15; 1 Corintios 15:56; 1 Juan 3:4; Génesis 4:7–11; Génesis 38:10
  14. 14 1 Corintios 15:45; Hebreos 9:27; Romanos 5:17; Génesis 7:22; Romanos 8:22
  15. 15 Romanos 5:12; Efesios 2:8; Romanos 6:23; 1 Juan 5:11; 2 Corintios 9:15
  16. 16 Hechos 13:38–39; Isaías 44:22; Isaías 1:18; Isaías 43:25; 1 Corintios 11:32
  17. 17 1 Corintios 15:21–22; 1 Corintios 15:49; Romanos 5:12; Juan 10:10; 2 Timoteo 2:12
  18. 18 1 Corintios 15:22; Romanos 5:12; Romanos 5:15; Hechos 13:39; Romanos 5:19
  19. 19 Romanos 5:18; 2 Corintios 5:21; Filipenses 2:8; Romanos 5:12; Efesios 1:6
  20. 20 Romanos 6:1; Tito 3:3–7; Salmo 25:11; Romanos 6:14; Gálatas 3:19–25
  21. 21 Tito 2:11; Romanos 6:14; Romanos 5:14; Juan 1:16–17; Romanos 8:10

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Artículos y respuestas de este sitio que citan Romanos 5 (en inglés).

12 más en este sitio citan este capítulo — Buscar en la biblioteca

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 5:12 John Chrysostom, Homilies on Romans (Homily X)

    As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 5:17 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 5:5 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)

    … not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 5:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    "For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 5:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)