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Juan · Biblia de Ginebra (1599)

Juan 3 Biblia de Ginebra (1599)

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Sobre GNV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 There was nowe a man of the Pharises, named Nicodemus, a ruler of the Iewes.
1 Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων.
2 This man came to Iesus by night, and sayd vnto him, Rabbi, we knowe ye thou art a teacher come from God: for no man could do these miracles that thou doest, except God were with him.
2 οὗτος ἦλθε πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ· ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετ᾽ αὐτοῦ.
3 Iesus answered, and said vnto him, Verely, verely I say vnto thee, except a man be borne againe, he can not see the kingdome of God.
3 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.
4 Nicodemus sayde vnto him, Howe can a man be borne which is olde? can he enter into his mothers wombe againe, and be borne?
4 λέγει πρὸς αὐτὸν ὁ Νικόδημος· πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
5 Iesus answered, Verely, verely I say vnto thee, except that a man be borne of water and of the Spirite, hee can not enter into the kingdome of God.
5 ἀπεκρίθη Ἰησοῦς· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.
6 That which is borne of the flesh, is flesh: and that that is borne of the Spirit, is spirit.
6 τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστι, καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστι.
7 Marueile not that I said to thee, Yee must be borne againe.
7 μὴ θαυμάσῃς ὅτι εἶπόν σοι, δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.
8 The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it commeth, and whither it goeth: so is euery man that is borne of the Spirit.
8 τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾽ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶ πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.
9 Nicodemus answered, and said vnto him, Howe can these things be?
9 ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ· πῶς δύναται ταῦτα γενέσθαι;
10 Iesus answered, and saide vnto him, Art thou a teacher of Israel, and knowest not these things?
10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
11 Verely, verely I say vnto thee, wee speake that we know, and testifie that we haue seene: but yee receiue not our witnesse.
11 ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
12 If when I tel you earthly things, ye beleeue not, howe should yee beleeue, if I shall tel you of heauenly things?
12 εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
13 For no man ascendeth vp to heauen, but he that hath descended from heauen, that Sonne of man which is in heauen.
13 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὢν ἐν τῷ οὐρανῷ.
14 And as Moses lift vp the serpent in the wildernesse, so must that Sonne of man be lift vp,
14 καὶ καθὼς Μωϋσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
15 That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life.
15 ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
16 For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
16 οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
17 For God sent not his Sonne into the world, that he should condemne the world, but that the world through him might be saued.
17 οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ.
18 Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.
18 ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται, ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ.
19 And this is the condemnation, that that light came into the worlde, and men loued darknesse rather then that light, because their deedes were euill.
19 αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.
20 For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued.
20 πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
21 But he that doeth trueth, commeth to the light, that his deedes might bee made manifest, that they are wrought according to God.
21 ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.
22 After these things, came Iesus and his disciples into the lande of Iudea, and there taried with them, and baptized.
22 Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβε μετ᾽ αὐτῶν καὶ ἐβάπτιζεν.
23 And Iohn also baptized in Enon besides Salim, because there was much water there: and they came, and were baptized.
23 ἦν δὲ καὶ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλείμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο·
24 For Iohn was not yet cast into prison.
24 οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.
25 Then there arose a question betweene Iohns disciples and the Iewes, about purifying.
25 Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
26 And they came vnto Iohn, and saide vnto him, Rabbi, he that was with thee beyond Iorden, to whom thou barest witnesse, behold, he baptizeth, and all men come to him.
26 καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ· ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν.
27 Iohn answered, and saide, A man can receiue nothing, except it be giuen him from heauen.
27 ἀπεκρίθη Ἰωάννης καὶ εἶπεν· οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
28 Yee your selues are my witnesses, that I sayde, I am not that Christ, but that I am sent before him.
28 αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον· οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλ᾽ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
29 He that hath the bride, is the bridegrome: but the friend of the bridegrome which standeth and heareth him, reioyceth greatly, because of the bridegromes voyce. This my ioy therefore is fulfilled.
29 ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
30 He must increase, but I must decrease.
30 ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
31 Hee that is come from an hie, is aboue all: he that is of the earth, is of the earth, and speaketh of the earth: hee that is come from heauen, is aboue all.
31 ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν. ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστι καὶ ἐκ τῆς γῆς λαλεῖ· ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστί,
32 And what hee hath seene and heard, that he testifieth: but no man receiueth his testimonie.
32 καὶ ὃ ἑώρακε καὶ ἤκουσε, τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
33 He that hath receiued his testimonie, hath sealed that God is true.
33 ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.
34 For hee whome God hath sent, speaketh the woordes of God: for God giueth him not the Spirit by measure.
34 ὃν γὰρ ἀπέστειλεν ὁ Θεός, τὰ ῥήματα τοῦ Θεοῦ λαλεῖ· οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.
35 The Father loueth the Sonne, and hath giuen all things into his hande.
35 ὁ πατὴρ ἀγαπᾷ τὸν υἱὸν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
36 Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him.
36 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ᾽ αὐτόν.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Nicodemus

    Pharisee and leader of the Jews

    A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…

    Citado en la guía: John 3:1; John 7:50; John 19:39

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Juan 19:39; Juan 3:10; Juan 7:47–50; Lucas 23:13
  2. 2 Juan 5:36; Hechos 10:38; Hechos 2:22; Juan 9:30–33; Juan 9:16
  3. 3 2 Corintios 5:17; Juan 3:5–6; 1 Pedro 1:23–25; 1 Juan 3:9; 1 Juan 5:1
  4. 4 1 Corintios 2:14; 1 Corintios 1:18; Juan 4:11–12; Juan 3:3; Juan 6:53
  5. 5 Ezequiel 36:25–27; Efesios 5:26; Hechos 2:38; 1 Pedro 3:21; 1 Corintios 6:11
  6. 6 Gálatas 5:16–21; Ezequiel 36:26–27; Romanos 8:4–9; 2 Corintios 5:17; 1 Corintios 15:47–50
  7. 7 Efesios 4:22–24; Juan 3:3; Romanos 12:1–2; 1 Pedro 1:22; Juan 3:12
  8. 8 Eclesiastés 11:4–5; 1 Corintios 2:11; Hechos 2:2; Ezequiel 37:9; 1 Juan 2:29
  9. 9 Isaías 42:16; Juan 6:52; Juan 6:60; Lucas 1:34; Juan 3:4
  10. 10 Mateo 22:29; Jeremías 8:8–9; Ezequiel 11:19; Mateo 15:14; Ezequiel 36:25–27
  11. 11 Juan 8:38; 1 Juan 5:6–12; Juan 12:49; Juan 8:14; Juan 1:18
  12. 12 1 Corintios 3:1–2; 1 Corintios 2:7–9; Hebreos 5:11; Juan 3:31–36; 1 Pedro 2:1–3
  13. 13 Proverbios 30:4; Juan 6:38; Hechos 2:34; Juan 1:18; 1 Corintios 15:47
  14. 14 Números 21:7–9; Juan 8:28; Juan 12:32–34; Lucas 24:26–27; Lucas 24:44–46
  15. 15 Juan 3:16; Juan 6:40; 1 Juan 5:11–13; Juan 3:36; Juan 12:44–46
  16. 16 Romanos 5:8; 1 Juan 4:9–10; Romanos 8:32; Juan 3:15; Juan 11:25–26
  17. 17 1 Juan 4:14; Lucas 19:10; Juan 12:47–48; Juan 6:57; Juan 6:40
  18. 18 1 Juan 5:10; Marcos 16:16; Romanos 8:1; Juan 5:24; 1 Juan 5:12
  19. 19 Juan 8:12; 2 Tesalonicenses 2:12; Juan 9:39–41; Romanos 2:8; Juan 12:43
  20. 20 Efesios 5:11–13; Juan 7:7; Job 24:13–17; Proverbios 1:29; Proverbios 4:18
  21. 21 1 Juan 1:6; Salmo 139:23–24; 3 Juan 11; Efesios 5:9; Filipenses 2:13
  22. 22 Juan 4:1–3; Juan 3:26; Juan 7:3
  23. 23 Marcos 1:4–5; Lucas 3:7; Ezequiel 43:2; 1 Samuel 9:4; Mateo 3:5–6
  24. 24 Mateo 4:12; Mateo 14:3; Marcos 6:17; Lucas 3:19–20; Lucas 9:7–9
  25. 25 Juan 2:6; Mateo 3:11; Hebreos 6:2; Hebreos 9:10; Hebreos 9:23
  26. 26 Juan 1:7; Santiago 3:14–18; Juan 1:15; Gálatas 6:12–13; Juan 12:19
  27. 27 Santiago 1:17; 1 Corintios 4:7; 1 Corintios 15:10; 1 Pedro 4:10–11; Amós 7:15
  28. 28 Juan 1:20; Juan 1:23; Lucas 1:16–17; Mateo 3:11–12; Malaquías 3:1
  29. 29 Efesios 5:25–27; Isaías 54:5; Oseas 2:19; Mateo 9:15; Ezequiel 16:8
  30. 30 Colosenses 1:18; Salmo 72:17–19; Hebreos 3:2–6; Isaías 9:7; 1 Corintios 3:5
  31. 31 Mateo 28:18; Juan 8:23; Romanos 9:5; Juan 6:33; 1 Juan 4:5
  32. 32 Juan 3:11; Juan 15:15; Juan 1:11; Juan 8:26; Juan 5:20
  33. 33 Efesios 1:13; Hebreos 6:17; Tito 1:1–2; 2 Corintios 1:18; Romanos 3:3–4
  34. 34 Hechos 10:38; Mateo 12:18; Juan 15:26; Juan 5:26; Isaías 11:2–5
  35. 35 Mateo 28:18; Juan 5:20; Lucas 10:22; Juan 5:22; Juan 17:2
  36. 36 Juan 5:24; Juan 1:12; 1 Tesalonicenses 5:9; Efesios 5:6; Juan 3:15–16

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 3:6 Augustine of Hippo, Tractates on the Gospel of John (Chapter III — 6-21)

    We observe, beloved, that the intimation with which we yesterday excited your attention has brought you together with more alacrity, and in greater number than usual; but meanwhile let us, if you please, pay our debt of a discourse on the Gospel Lesson, which comes in due course.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Comentario 3:5 John Chrysostom, Homilies on the Gospel of John (Homily XXV)

    Little children who go daily to their teachers receive their lessons, and repeat them, and never cease from this kind of acquisition, but sometimes employ nights as well as days, and this they are compelled to do for perishable and transient things.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Cita 3:5 Justin Martyr, First Apology (Chapters LVI–LXI)

    For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven." Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 3:14 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … that men can be saved in no other way from the old wound of the serpent than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself, and vivifies the dead.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  5. Cita 3:29 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    These I directed, O sweet Truth, to Thy inward melody, pondering on the "fair and fit," and longing to stay and listen to Thee, and to rejoice greatly at the Bridegroom's voice, and I could not; for by the voices of my own errors was I driven forth, and by the weight of my own pride was I sinking into …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)