Santiago · Texto Patriarcal (Antoniades 1904/1912)

Santiago 2 Texto Patriarcal (Antoniades 1904/1912)

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Ortodoxa
NT: Texto bizantino
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1912
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Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

Notas sobre este texto (3)

The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).

PT Texto Patriarcal (Antoniades 1904/1912)

WEB World English Bible (clásica, con deuterocanónicos)

PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)

1 αδελφοι μου, μη εν προσωποληψιαις εχετε την πιστιν του κυριου ημων ιησου χριστου της δοξης.

1 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality.

1 Ἀδελφοί μου, μὴ ἐν προσωποληψίαις ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.

2 εαν γαρ εισελθη εις την συναγωγην υμων ανηρ χρυσοδακτυλιος εν εσθητι λαμπρα, εισελθη δε και πτωχος εν ρυπαρα εσθητι,

2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,

2 ἐὰν γὰρ εἰσέλθῃ εἰς τὴν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι,

3 και επιβλεψητε επι τον φορουντα την εσθητα την λαμπραν και ειπητε αυτω, συ καθου ωδε καλως, και τω πτωχω ειπητε, συ στηθι εκει η καθου ωδε υπο το υποποδιον μου,

3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”

3 καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν καὶ εἴπητε αὐτῷ, σὺ κάθου ὧδε καλῶς, καὶ τῷ πτωχῷ εἴπητε, σὺ στῆθι ἐκεῖ ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου,

4 και ου διεκριθητε εν εαυτοις και εγενεσθε κριται διαλογισμων πονηρων;

4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?

4 καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;

5 ακουσατε, αδελφοι μου αγαπητοι. ουχ ο θεος εξελεξατο τους πτωχους του κοσμου πλουσιους εν πιστει και κληρονομους της βασιλειας ης επηγγειλατο τοις αγαπωσιν αυτον;

5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?

5 Ἀκούσατε, ἀδελφοί μου ἀγαπητοί. οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου πλουσίους ἐν πίστει καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;

6 υμεις δε ητιμασατε τον πτωχον. ουχ οι πλουσιοι καταδυναστευουσιν υμων, και αυτοι ελκουσιν υμας εις κριτηρια;

6 But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?

6 ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;

7 ουκ αυτοι βλασφημουσιν το καλον ονομα το επικληθεν εφ υμας;

7 Don’t they blaspheme the honorable name by which you are called?

7 οὐκ αὐτοὶ βλασφημοῦσι τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς;

8 ει μεντοι νομον τελειτε βασιλικον κατα την γραφην, αγαπησεις τον πλησιον σου ως σεαυτον, καλως ποιειτε·

8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.

8 εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·

9 ει δε προσωποληπτειτε, αμαρτιαν εργαζεσθε, ελεγχομενοι υπο του νομου ως παραβαται.

9 But if you show partiality, you commit sin, being convicted by the law as transgressors.

9 εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.

10 οστις γαρ ολον τον νομον τηρηση, πταιση δε εν ενι, γεγονεν παντων ενοχος.

10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

10 ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ, πταίσῃ δὲ ἐν ἑνί, γέγονε πάντων ἔνοχος.

11 ο γαρ ειπων μη μοιχευσης, ειπεν και μη φονευσης· ει δε ου μοιχευσεις, φονευσεις δε, γεγονας παραβατης νομου.

11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.

11 ὁ γὰρ εἰπὼν μὴ μοιχεύσῃς, εἶπε καὶ μὴ φονεύσῃς· εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.

12 ουτως λαλειτε και ουτως ποιειτε, ως δια νομου ελευθεριας μελλοντες κρινεσθαι·

12 So speak and so do as men who are to be judged by the law of freedom.

12 οὕτω λαλεῖτε καὶ οὕτω ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι·

13 η γαρ κρισις ανελεος τω μη ποιησαντι ελεος· κατακαυχαται ελεος κρισεως.

13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

13 ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος· κατακαυχᾶται ἔλεος κρίσεως.

14 τι το οφελος, αδελφοι μου, εαν πιστιν λεγη τις εχειν, εργα δε μη εχη; μη δυναται η πιστις σωσαι αυτον;

14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?

14 Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;

15 εαν δε αδελφος η αδελφη γυμνοι υπαρχωσιν και λειπομενοι [ωσιν] της εφημερου τροφης,

15 And if a brother or sister is naked and in lack of daily food,

15 ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσι καὶ λειπόμενοι [ὦσι] τῆς ἐφημέρου τροφῆς,

16 ειπη δε τις αυτοις εξ υμων, υπαγετε εν ειρηνη, θερμαινεσθε και χορταζεσθε, μη δωτε δε αυτοις τα επιτηδεια του σωματος, τι το οφελος;

16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?

16 εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος, τί τὸ ὄφελος;

17 ουτως και η πιστις, εαν μη εργα εχη, νεκρα εστιν καθ εαυτην.

17 Even so faith, if it has no works, is dead in itself.

17 οὕτω καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστι καθ᾽ ἑαυτήν.

18 αλλ ερει τις· συ πιστιν εχεις, καγω εργα εχω· δειξον μοι την πιστιν σου εκ των εργων σου, καγω δειξω σοι εκ των εργων μου την πιστιν μου.

18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.

18 ἀλλ᾽ ἐρεῖ τις· σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω· δεῖξόν μοι τὴν πίστιν σου ἐκ τῶν ἔργων σου, κἀγὼ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου.

19 συ πιστευεις οτι ο θεος εις εστιν· καλως ποιεις· και τα δαιμονια πιστευουσιν και φρισσουσιν.

19 You believe that God is one. You do well. The demons also believe—and shudder.

19 σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστι· καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσι καὶ φρίσσουσι.

20 θελεις δε γνωναι, ω ανθρωπε κενε, οτι η πιστις χωρις των εργων νεκρα εστιν;

20 But do you want to know, vain man, that faith apart from works is dead?

20 θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν;

21 αβρααμ ο πατηρ ημων ουκ εξ εργων εδικαιωθη, ανενεγκας ισαακ τον υιον αυτου επι το θυσιαστηριον;

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?

21 Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;

22 βλεπεις οτι η πιστις συνηργει τοις εργοις αυτου, και εκ των εργων η πιστις ετελειωθη,

22 You see that faith worked with his works, and by works faith was perfected.

22 βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη,

23 και επληρωθη η γραφη η λεγουσα· επιστευσεν δε αβρααμ τω θεω, και ελογισθη αυτω εις δικαιοσυνην, και φιλος θεου εκληθη.

23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.

23 καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· ἐπίστευσε δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην, καὶ φίλος Θεοῦ ἐκλήθη.

24 ορατε τοινυν οτι εξ εργων δικαιουται ανθρωπος και ουκ εκ πιστεως μονον.

24 You see then that by works a man is justified, and not only by faith.

24 ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος καὶ οὐκ ἐκ πίστεως μόνον.

25 ομοιως δε και ρααβ η πορνη ουκ εξ εργων εδικαιωθη, υποδεξαμενη τους αγγελους και ετερα οδω εκβαλουσα;

25 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?

25 ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;

26 ωσπερ γαρ το σωμα χωρις πνευματος νεκρον εστιν, ουτως και η πιστις χωρις των εργων νεκρα εστιν.

26 For as the body apart from the spirit is dead, even so faith apart from works is dead.

26 ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτω καὶ ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστι.

Referencias cruzadas (26)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 2:23 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)
… by these things, but that they were given as a sign to the people, this fact shows,-- that Abraham himself, without circumcision and without observance of Sabbaths, "believed God, and it was imputed unto him for righteousness; and he was called the friend of God." Then, again, Lot, without circumcision, was brought out from Sodom, receiving salvation from God.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 2:13 Augustine of Hippo, Confessions (Book IX, Chapter XIII)
Forgive her, O Lord, forgive her, I beseech Thee; "enter not into judgment" with her. Let Thy mercy be exalted above Thy justice, because Thy words are true, and Thou hast promised mercy unto "the merciful;" which Thou gavest them to be who wilt "have mercy" on whom Thou wilt "have mercy," and wilt "have compassion" on whom Thou hast …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 2:23 Cyril of Jerusalem, Catechetical Lectures (Lecture V)
He was justified not only by works, but also by faith: for though he did many things well, yet he was never called the friend of God, except when he believed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Cita 2:26 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapter IX)
For faith apart from works is dead, and so likewise are works apart from faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
Cita 2:17 Augustine of Hippo, The City of God (Book XIX, Chapters 24–27)
… the whole city of God in its pilgrim state, for it cries to God by the mouth of all its members, "Forgive us our debts as we forgive our debtors." And this prayer is efficacious not for those whose faith is "without works and dead," but for those whose faith "worketh by love." For as reason, though subjected to God, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

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