Romanos · Texto bizantino (Robinson-Pierpont 2018)
Romanos 5 Texto bizantino (Robinson-Pierpont 2018)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Texto bizantino (Robinson-Pierpont 2018)
WEB World English Bible (clásica, con deuterocanónicos)
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 δι ου και την προσαγωγην εσχηκαμεν τη πιστει εισ την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι τησ δοξησ του θεου
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
3 ου μονον δε αλλα και καυχωμεθα εν ταισ θλιψεσιν ειδοτεσ οτι η θλιψισ υπομονην κατεργαζεται
3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
4 η δε υπομονη δοκιμην η δε δοκιμη ελπιδα
4 and perseverance, proven character; and proven character, hope;
5 η δε ελπισ ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταισ καρδιαισ ημων δια πνευματοσ αγιου του δοθεντοσ ημιν
5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
6 ετι γαρ χριστοσ οντων ημων ασθενων κατα καιρον υπερ ασεβων απεθανεν
6 For while we were yet weak, at the right time Christ died for the ungodly.
7 μολισ γαρ υπερ δικαιου τισ αποθανειται υπερ γαρ του αγαθου ταχα τισ και τολμα αποθανειν
7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
8 συνιστησιν δε την εαυτου αγαπην εισ ημασ ο θεοσ οτι ετι αμαρτωλων οντων ημων χριστοσ υπερ ημων απεθανεν
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 πολλω ουν μαλλον δικαιωθεντεσ νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο τησ οργησ
9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
10 ει γαρ εχθροι οντεσ κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντεσ σωθησομεθα εν τη ζωη αυτου
10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου χριστου δι ου νυν την καταλλαγην ελαβομεν
11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 δια τουτο ωσπερ δι ενοσ ανθρωπου η αμαρτια εισ τον κοσμον εισηλθεν και δια τησ αμαρτιασ ο θανατοσ και ουτωσ εισ παντασ ανθρωπουσ ο θανατοσ διηλθεν εφ ω παντεσ ημαρτον
12 Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
13 αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντοσ νομου
13 For until the law, sin was in the world; but sin is not charged when there is no law.
14 αλλ εβασιλευσεν ο θανατοσ απο αδαμ μεχρι μωυσεωσ και επι τουσ μη αμαρτησαντασ επι τω ομοιωματι τησ παραβασεωσ αδαμ οσ εστιν τυποσ του μελλοντοσ
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15 αλλ ουχ ωσ το παραπτωμα ουτωσ και το χαρισμα ει γαρ τω του ενοσ παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρισ του θεου και η δωρεα εν χαριτι τη του ενοσ ανθρωπου ιησου χριστου εισ τουσ πολλουσ επερισσευσεν
15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 και ουχ ωσ δι ενοσ αμαρτησαντοσ το δωρημα το μεν γαρ κριμα εξ ενοσ εισ κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εισ δικαιωμα
16 The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
17 ει γαρ τω του ενοσ παραπτωματι ο θανατοσ εβασιλευσεν δια του ενοσ πολλω μαλλον οι την περισσειαν τησ χαριτοσ και τησ δωρεασ τησ δικαιοσυνησ λαμβανοντεσ εν ζωη βασιλευσουσιν δια του ενοσ ιησου χριστου
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 αρα ουν ωσ δι ενοσ παραπτωματοσ εισ παντασ ανθρωπουσ εισ κατακριμα ουτωσ και δι ενοσ δικαιωματοσ εισ παντασ ανθρωπουσ εισ δικαιωσιν ζωησ
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19 ωσπερ γαρ δια τησ παρακοησ του ενοσ ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτωσ και δια τησ υπακοησ του ενοσ δικαιοι κατασταθησονται οι πολλοι
19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 νομοσ δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρισ
20 The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
21 ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτωσ και η χαρισ βασιλευση δια δικαιοσυνησ εισ ζωην αιωνιον δια ιησου χριστου του κυριου ημων
21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 32:17; Juan 16:33; Romanos 15:13; Colosenses 1:20; Hechos 13:38–39
- 2 Efesios 2:18; Efesios 3:12; Romanos 12:12; 1 Corintios 15:1; 1 Pedro 3:18
- 3 Santiago 1:2–3; Santiago 1:12; 1 Pedro 3:14; 2 Corintios 12:9–10; 2 Corintios 4:17
- 4 1 Pedro 5:10; Santiago 1:12; 2 Corintios 4:8–12; 2 Timoteo 4:16–18; 1 Pedro 1:6–7
- 5 Gálatas 4:6; Efesios 3:16–19; Filipenses 1:20; 2 Timoteo 1:12; 2 Corintios 1:22
- 6 Efesios 2:1–5; Romanos 5:8; Colosenses 2:13; Tito 3:3–5; Romanos 5:10
- 7 Juan 15:13; 1 Juan 3:16; Romanos 16:4; Hechos 11:24; Salmo 112:5
- 8 Juan 15:13; Juan 3:16; Romanos 5:6; 1 Pedro 3:18; 1 Juan 4:9–10
- 9 1 Tesalonicenses 1:10; Romanos 8:1; Efesios 2:13; Romanos 3:24–26; Juan 5:24
- 10 2 Corintios 5:18–19; 2 Corintios 4:10–11; Romanos 8:32; Colosenses 1:20–21; Hebreos 7:25
- 11 2 Corintios 5:18–19; Romanos 5:10; Isaías 61:10; Habacuc 3:17–18; Filipenses 4:4
- 12 1 Corintios 15:21–22; Romanos 5:19; Romanos 6:23; Romanos 3:23; Santiago 1:15
- 13 Romanos 4:15; 1 Corintios 15:56; 1 Juan 3:4; Génesis 4:7–11; Génesis 38:10
- 14 1 Corintios 15:45; Hebreos 9:27; Romanos 5:17; Génesis 7:22; Romanos 8:22
- 15 Romanos 5:12; Efesios 2:8; Romanos 6:23; 1 Juan 5:11; 2 Corintios 9:15
- 16 Hechos 13:38–39; Isaías 44:22; Isaías 1:18; Isaías 43:25; 1 Corintios 11:32
- 17 1 Corintios 15:21–22; 1 Corintios 15:49; Romanos 5:12; Juan 10:10; 2 Timoteo 2:12
- 18 1 Corintios 15:22; Romanos 5:12; Romanos 5:15; Hechos 13:39; Romanos 5:19
- 19 Romanos 5:18; 2 Corintios 5:21; Filipenses 2:8; Romanos 5:12; Efesios 1:6
- 20 Romanos 6:1; Tito 3:3–7; Salmo 25:11; Romanos 6:14; Gálatas 3:19–25
- 21 Tito 2:11; Romanos 6:14; Romanos 5:14; Juan 1:16–17; Romanos 8:10
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Romanos 5:1: ¿«tenemos paz» o «tengamos paz»?
La mayoría de las Biblias dicen «justificados pues por la fe, tenemos paz para con Dios». La Douay-Rheims dice «tengamos paz». En griego la diferencia es una sola vocal, echomen o echōmen, que sonaban igual al leerse en voz alta. Los manuscritos más antiguos favorecen en su mayoría «tengamos», pero la mayoría de los estudiosos y el Texto Patriarcal leen «tenemos». La enseñanza del pasaje es la misma en ambos casos.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.
… not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)