Gálatas · Nuevo Testamento de Tyndale (1534)
Gálatas 2 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Then .xiiii. yeares after that I wet vp agayne to Ierusalem with Barnabas and toke with me Titus also.
1 Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρνάβα, συμπαραλαβὼν καὶ Τίτον·
2 Ye and I went vp by revelacion and comened with them of the Gospell which I preache amonge the gentyls: but apart with them which were counted chefe lest it shuld have bene thought that I shuld runne or had runne in vayne.
2 ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσι, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσι, μήπως εἰς κενὸν τρέχω ἢ ἔδραμον.
3 Also Titus which was with me though he were a Greke yet was not compelled to be circumcised
3 ἀλλ᾽ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι,
4 and that because of incommers beynge falce brethren which came in amonge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.
4 διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται·
5 To whom we gave no roume no not for the space of an houre as concerninge to be brought into subieccion: and that because that the trueth of the gospell myght continue with you.
5 οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.
6 Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.
6 ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
7 But contrary wyse when they sawe that the gospell over the vncircumcision was committed vnto me as the gospell over the circucision was vnto Peter:
7 ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς·
8 for he that was myghty in Peter in the Apostleshippe over the circumcision the same was myghty in me amonge the gentyls:
8 ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησε καὶ ἐμοὶ εἰς τὰ ἔθνη·
9 and therfore when they perceaved the grace that was geve vnto me then Iames Cephas and Iohn which semed to be pilers gave to me and Barnabas the ryght hondes and agreed with vs that we shuld preache amonge the Hethen and they amonge the Iewes:
9 καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
10 warnynge only that we shulde remember the poore. Which thinge also I was diligent to do.
10 μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
11 And when Peter was come to Antioche I withstode him in the face for he was worthy to be blamed.
11 Ὅτε δὲ ἦλθε Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.
12 For yerr that certayne came from Iames he ate with the gentyls. But when they were come he withdrue and separated him selfe fearinge them which were of the circumcision.
12 πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
13 And the other Iewes dissembled lyke wyse in so moche that Barnabas was brought into their simulacion also.
13 καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρνάβας συναπήχθη αὐτῶν τῇ ὑποκρίσει.
14 But when I sawe that they went not the ryght waye after the trueth of the gospell I sayde vnto Peter before all men yf thou beynge a Iewe livest after the maner of the gentyls and not as do the Iewes: why causest thou the getyls to live as do the Iewes?
14 ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσι πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων· εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ζῇς καὶ οὐκ Ἰουδαϊκῶς, τί τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;
15 We which are Iewes by nature and not synners of the gentyls,
15 Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,
16 knowe that a man is not iustified by the dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ that we myght be iustified by the fayth of Christ and uot by the dedes of the lawe: because that by the dedes of the lawe no flesshe shalbe iustified.
16 εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.
17 Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ the minister of synne? God forbyd.
17 εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.
18 For yf I bylde agayne that which I destroyed. then make I my selfe a treaspaser.
18 εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνίστημι.
19 But I thorow the lawe amen deed to the lawe: that I myght live vnto God.
19 ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω.
20 I am crucified with Christ. I live verely: yet now not I but Christ liveth in me. For the lyfe which I now live in the flesshe I live by the fayth of the sonne of God which loved me and gave him selne for me.
20 Χριστῷ συνεσταύρωμαι· ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ Θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
21 I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.
21 Οὐκ ἀθετῶ τὴν χάριν τοῦ Θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Titus
A Greek coworker of Paul, not compelled to be circumcised, who carried Paul's letters to Corinth, and whom Paul left in Crete to set things in order.
Citado en la guía: 2 Corinthians 2:13; 2 Corinthians 8:23; Galatians 2:3
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Gálatas 2:3; Hechos 15:2–4; Hechos 14:12; 2 Corintios 8:16; Gálatas 2:13
- 2 Gálatas 2:6; Filipenses 2:16; 1 Tesalonicenses 3:5; 1 Corintios 1:23; 1 Corintios 9:26
- 3 Hechos 16:3; Gálatas 5:2–6; 1 Corintios 9:20–21; 2 Corintios 2:13; Hechos 15:24
- 4 Gálatas 5:1; Judas 4; 2 Pedro 2:1–2; 1 Juan 4:1; Gálatas 5:12–13
- 5 Gálatas 4:16; Gálatas 2:14; Colosenses 2:4–8; Colosenses 1:5; Judas 3
- 6 Gálatas 2:2; Hechos 10:34; Romanos 2:11; 2 Corintios 12:11; 2 Corintios 11:5
- 7 1 Tesalonicenses 2:4; Hechos 9:15; 1 Timoteo 2:7; Gálatas 1:16; Hechos 13:46–48
- 8 Hechos 22:21; Hechos 9:15; Hechos 15:12; Hechos 2:14–41; Hechos 21:19
- 9 Romanos 12:3; Apocalipsis 3:12; Efesios 3:8; Gálatas 2:2; Hechos 15:22–30
- 10 1 Juan 3:17; Hebreos 13:16; Hechos 24:17; 2 Corintios 8:1–9; 1 Corintios 16:1–2
- 11 1 Timoteo 5:20; Gálatas 2:14; Hechos 15:1; 2 Corintios 5:16; Gálatas 2:5
- 12 Hechos 10:28; Lucas 15:2; Efesios 3:6; Hechos 11:2–3; Mateo 26:69–75
- 13 1 Corintios 15:33; Hebreos 13:9; Efesios 4:14; Eclesiastés 10:1; Génesis 12:11–13
- 14 Hechos 10:28; Gálatas 2:5; Hechos 15:10–11; 1 Timoteo 5:20; Proverbios 2:7
- 15 Efesios 2:3; Tito 3:3; Romanos 3:9; Efesios 2:11–12; Filipenses 3:4
- 16 Filipenses 3:9; Salmo 143:2; Romanos 3:19–28; Romanos 9:30; 1 Pedro 1:18–21
- 17 Romanos 6:1–2; 1 Juan 3:8–10; 1 Juan 3:5; Gálatas 2:15; Mateo 1:21
- 18 Gálatas 4:9–12; Gálatas 2:4–5; Gálatas 2:12–16; Romanos 14:15; Gálatas 2:21
- 19 Romanos 7:4; Romanos 6:2; 1 Tesalonicenses 5:10; Romanos 6:11; 2 Corintios 5:15
- 20 Gálatas 5:24; 2 Corintios 5:15; Romanos 6:4–6; Colosenses 3:3–4; 2 Corintios 4:10–11
- 21 Romanos 11:6; Gálatas 3:21; Hebreos 7:11; 1 Corintios 15:14; Gálatas 2:16
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… that Paul alone knew the truth, and that to him the mystery was manifested by revelation, let Paul himself convict them, when he says, that one and the same God wrought in Peter for the apostolate of the circumcision, and in himself for the Gentiles. Peter, therefore, was an apostle of that very God whose was also Paul; and Him …
… the Son is the work of the Father, since it is written, "Who spared not His own Son, but delivered Him up for us all;" and that the Passion of the Son was His own work also, "Who loved me, and gave Himself for me." The Father delivered up the Son, and the Son delivered up Himself.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"For He that wrought effectually in Peter," it is said, "to the apostleship of the circumcision, was mighty also in me towards the Gentiles." For since on seeing the Son, they were wroth and slew Him, He bids them again by His servants.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But I went up by revelation, and communicated to them that Gospel which I preached among the Gentiles." And again he says, "For an hour we did give place to subjection, that the truth of the gospel might continue with you." If, then, any one shall, from the Acts of the Apostles, carefully scrutinize the time concerning which it is …
But the Apostle says, "If righteousness come by the Law, then Christ is dead in vain." What the Apostle says of the Law, that say we of nature to these men.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)