Marcos · Nuevo Testamento de Tyndale (1534)
Marcos 12 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and compased it with an hedge and ordeyned a wyne presse and bylt a toure in that. And let that out to hyre vnto husbandme and went into a straunge countre.
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
1 Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν· ἀμπελῶνα ἐφύτευσεν ἄνθρωπος καὶ περιέθηκε φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε.
2 And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
2 καὶ ἀπέστειλε πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος.
3 And they caught him and bet him and sent him agayne emptye.
3 They took him, beat him, and sent him away empty.
3 καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
4 And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
4 καὶ πάλιν ἀπέστειλε πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον λιθοβολήσαντες ἐκεφαλαίωσαν καὶ ἀπέστειλαν ἠτιμωμένον.
5 And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
5 καὶ πάλιν ἄλλον ἀπέστειλε· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες, οὓς δὲ ἀποκτέννοντες.
6 Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
6 ἔτι οὖν ἕνα υἱὸν ἔχων, ἀγαπητὸν αὐτοῦ, ἀπέστειλε καὶ αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.
7 But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and the inheritaunce shalbe oures.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
7 ἐκεῖνοι δὲ οἱ γεωργοί, θεασάμενοι αὐτὸν ἐρχόμενον, πρὸς ἑαυτοὺς εἶπον ὅτι οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
8 And they toke him and kyllid him and cast him out of the vyneyarde.
8 They took him, killed him, and cast him out of the vineyard.
8 καὶ λαβόντες ἀπέκτειναν αὐτὸν καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
9 What shall then the lorde of the vyneyarde do? He will come and destroye the tenauntes and let out the vyneyarde to other.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
9 τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
10 Have ye not redde this scripture? The stoone which the bylders dyd refuse is made the chefe stoone in the corner:
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
10 οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·
11 this was done of the Lorde and is mervelous in oure eyes.
11 This was from the Lord. It is marvelous in our eyes’?”
11 παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
12 And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
12 Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπε. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13 And they sent vnto him certayne of the Pharises with Herodes servantes to take him in his wordes.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
13 Καὶ ἀποστέλλουσι πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσι λόγῳ.
14 And assone as they were come they sayd vnto him: master we knowe that thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
14 οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις. εἶπον οὖν ἡμῖν· ἔξεστι δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;
15 Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se that.
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
15 ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.
16 And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
16 οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπον· Καίσαρος.
17 And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.
17 Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
17 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ· καὶ ἐθαύμασαν ἐπ᾽ αὐτῷ.
18 Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge:
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
18 Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες·
19 Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
19 διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
20 Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him.
20 There were seven brothers. The first took a wife, and dying left no offspring.
20 ἑπτὰ οὖν ἀδελφοὶ ἦσαν. καὶ ὁ πρῶτος ἔλαβε γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκε σπέρμα.
21 And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse.
21 The second took her, and died, leaving no children behind him. The third likewise;
21 καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανε, καὶ οὐδὲ αὐτὸς [οὐκ] ἀφῆκε σπέρμα. καὶ ὁ τρίτος ὡσαύτως.
22 And seven had her and leeft no seed behynde them. Last of all the wyfe dyed also.
22 and the seven took her and left no children. Last of all the woman also died.
22 καὶ ἔλαβον αὐτὴν οἱ ἑπτά, καὶ οὐκ ἀφῆκαν σπέρμα. ἐσχάτη πάντων ἀπέθανε καὶ ἡ γυνή.
23 In the resurreccion then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
23 ἐν τῇ οὖν ἀναστάσει, ὅταν ἀναστῶσι, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
24 Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God?
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
24 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ;
25 For when they shall ryse agayne from deeth they nether mary nor are maryed: but are as the angels which are in heven.
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
25 ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι [οἱ] ἐν τοῖς οὐρανοῖς.
26 As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
26 περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως, ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ Θεὸς λέγων, ἐγὼ ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ;
27 He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
27 οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ ζώντων· ὑμεῖς οὖν πολὺ πλανᾶσθε.
28 And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
28 Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν· ποία ἐστὶ πρώτη πάντων ἐντολή;
29 Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
29 ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι πρώτη πάντων ἐντολή· ἄκουε, Ἰσραήλ, Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστι·
30 And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
30 καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου. αὕτη πρώτη ἐντολή.
31 And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
31 καὶ δευτέρα ὁμοία, αὕτη· ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστι.
32 And the Scribe sayde vnto him: well master thou hast sayd the truthe that ther ys one God and that ther is none but he.
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
32 καὶ εἶπεν αὐτῷ ὁ γραμματεύς· καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπας ὅτι εἷς ἐστι καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·
33 And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
33 καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ψυχῆς καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν πλεῖόν ἐστι πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
34 And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny question.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
34 καὶ ὁ Ἰησοῦς ἰδὼν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ· οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ· καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
35 And Iesus answered and sayde teachynge in the temple: how saye the Scribes that Christ is the sonne of David?
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
35 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγε διδάσκων ἐν τῷ ἱερῷ· πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυΐδ ἐστι;
36 for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
36 αὐτὸς γὰρ Δαυῒδ εἶπεν ἐν Πνεύματι Ἁγίῳ· λέγει ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
37 Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
37 αὐτὸς οὖν Δαυΐδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστι; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
38 And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in the market places
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
38 Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ· βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
39 and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes
39 and to get the best seats in the synagogues and the best places at feasts,
39 καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις.
40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
40 οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι! οὗτοι λήψονται περισσότερον κρῖμα.
41 And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
41 Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον.
42 And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
42 καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά· καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλε λεπτὰ δύο, ὅ ἐστι κοδράντης.
43 And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
43 καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλε τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
44 For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had even all her livynge.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
44 πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
Referencias cruzadas (39)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 5:1–4; Marcos 13:34; Cantar de los Cantares 8:11–12; Marcos 4:2; Salmo 80:8–16
- 2 Juan 15:1–8; Hebreos 1:1; Miqueas 7:1; Jeremías 25:4–5; Jeremías 44:4
- 3 2 Crónicas 36:16; Jeremías 26:20–24; Hebreos 11:36–37; Nehemías 9:26; 1 Tesalonicenses 2:15
- 5 Mateo 5:12; Marcos 9:13; Lucas 6:22–23; Jeremías 7:25–28; Mateo 22:6
- 6 Hebreos 1:1–2; Mateo 3:17; Juan 1:34; Salmo 2:12; 1 Juan 5:11–12
- 7 Juan 11:47–50; Hechos 5:28; Mateo 2:3–13; Isaías 49:7; Salmo 2:2–3
- 8 Lucas 20:15; Mateo 21:39; Mateo 21:33; Hebreos 13:11–13
- 9 Romanos 10:20–11:12; Mateo 21:43; Lucas 19:27; Romanos 9:30–33; Jeremías 17:3
- 10 Salmo 118:22–23; Lucas 20:17–18; 1 Pedro 2:7–8; Isaías 28:16; Hechos 4:11–12
- 11 Salmo 118:23; Habacuc 1:5; Hechos 2:32–36; Hechos 3:12–16; Efesios 3:8–11
- 12 Marcos 11:18; Marcos 11:32; Juan 7:30; Juan 7:25; Juan 7:44
- 13 Lucas 20:20–26; Marcos 3:6; Lucas 11:54; Marcos 8:15; Salmo 38:12
- 14 Gálatas 1:10; 2 Corintios 2:17; 2 Corintios 5:11; 2 Corintios 2:2; 2 Corintios 5:16
- 15 Apocalipsis 2:23; Ezequiel 17:2; Mateo 22:18; Hechos 5:9; Hebreos 4:13
- 16 Lucas 20:24–26; Mateo 22:19–22; Apocalipsis 3:12; 2 Timoteo 2:19
- 17 Romanos 13:7; 2 Corintios 5:14–15; 1 Corintios 14:24–25; 1 Pedro 2:17; Hechos 4:19–20
- 18 Mateo 22:23–33; Hechos 4:1–2; 2 Timoteo 2:18; Hechos 23:6–9; Lucas 20:27–40
- 19 Deuteronomio 25:5–10; Rut 1:11–13; Génesis 38:8; Rut 4:5
- 20 Mateo 22:25–28; Lucas 20:29–33
- 24 2 Timoteo 3:15–17; Juan 20:9; Mateo 22:29; Efesios 1:19; Isaías 25:8
- 25 Lucas 20:35–36; Mateo 22:30; 1 Juan 3:2; Hebreos 12:22–23; 1 Corintios 15:42–54
- 26 Éxodo 3:2–6; Lucas 20:37; Génesis 17:7–8; Génesis 33:20; Éxodo 3:16
- 27 Romanos 14:9; Marcos 12:24; Romanos 4:17; Hebreos 11:13–16; Hebreos 3:10
- 28 Mateo 22:34–40; Lucas 10:25–28; Lucas 20:39; Mateo 19:18; Mateo 5:19
- 29 Lucas 10:27; Deuteronomio 6:4; Gálatas 3:20; Romanos 3:30; Judas 25
- 30 Deuteronomio 6:5
- 31 Romanos 13:8–9; Mateo 22:39; Levítico 19:18; Lucas 10:27; 1 Corintios 13:4–8
- 32 Deuteronomio 4:39; Isaías 46:9; Deuteronomio 4:35; Isaías 45:5–6; Isaías 45:18
- 33 Miqueas 6:6–8; Oseas 6:6; Mateo 9:13; 1 Samuel 15:22; Mateo 12:7
- 34 Colosenses 4:6; Lucas 20:40; Mateo 22:46; Tito 1:9–11; Mateo 12:20
- 35 Lucas 20:41–44; Mateo 22:41–45; Mateo 26:55; Lucas 19:47; Mateo 9:27
- 36 Salmo 110:1; Mateo 22:43–45; Hebreos 1:13; Hebreos 10:12–13; 1 Corintios 15:25
- 37 Romanos 1:3–4; Lucas 21:38; Mateo 11:25; Romanos 9:5; Santiago 2:5
- 38 Lucas 20:45–47; Mateo 23:1–7; Lucas 11:43; Mateo 6:5; Marcos 4:2
- 39 Santiago 2:2–3
- 40 Lucas 20:47; Mateo 23:33; Mateo 23:13; Mateo 6:7; Ezequiel 22:25
- 41 Lucas 21:1–4; 2 Reyes 12:9; Juan 8:20; Mateo 27:6
- 43 2 Corintios 9:6–8; 2 Corintios 8:2; Hechos 11:29; 2 Corintios 8:12; Mateo 10:42
- 44 2 Corintios 8:2–3; 1 Juan 3:17; Lucas 21:2–4; Esdras 2:68–69; Marcos 14:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… evil." And that we ought to worship God alone, He thus persuaded us: "The greatest commandment is, Thou shalt worship the Lord thy God, and Him only shall thou serve, with all thy heart, and with all thy strength, the Lord God that made thee." And when a certain man came to Him and said, "Good Master," He answered and …
Let us not, then, "be puffed up for one against the other," above that which is written; let us love the Lord our God with all our heart, with all our soul, and with all our mind, and our neighbour as ourself. As to which two precepts of charity, unless we believe that Moses meant whatever in these books he …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For when Jesus," he saith, "saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God." They are not contradicting each other, but indeed fully agreeing.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And so the Lord in reference to their pride said immediately, "Beware of the Scribes which love the chief seats in the synagogues, and the first rooms at feasts." Not because they hold them, but because they love them.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"Come, let us kill Him, and the inheritance shall be ours." Fools!
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)