Marcos · Nuevo Testamento de Tyndale (1534)
Marcos 9 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 And he sayde vnto them: Verely I saye vnto you: There be some of the that stonde here which shall not taste of deeth tyll they have sene the kyngdome of God come with power.
1 TAMBIÉN les dijo: De cierto os digo que hay algunos de los que están aquí, que no gustarán la muerte hasta que hayan visto el reino de Dios que viene con potencia.
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 And after .vi. dayes Iesus toke Peter Iames and Iohn and leede them vp into an hye mountayne out of the waye alone and he was transfigured before them.
2 Y seis días después tomó Jesús á Pedro, y á Jacobo, y á Juan, y los sacó aparte solos á un monte alto; y fué transfigurado delante de ellos.
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 And his rayment dyd shyne and was made very whyte even as snowe: so whyte as noo fuller can make apon the erth.
3 Y sus vestidos se volvieron resplandecientes, muy blancos, como la nieve; tanto que ningún lavador en la tierra los puede hacer tan blancos.
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 And ther apered vnto them Helyas with Moses: and they talked with Iesu.
4 Y les apareció Elías con Moisés, que hablaban con Jesús.
4 Elijah and Moses appeared to them, and they were talking with Jesus.
5 And Peter answered and sayde to Iesu: Master here is good beinge for vs let vs make .iii. tabernacles one for the one for Moses and one for Helyas.
5 Entonces respondiendo Pedro, dice á Jesús: Maestro, bien será que nos quedemos aquí, y hagamos tres pabellones: para ti uno, y para Moisés otro, y para Elías otro;
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 And yet he wist not what he sayde: for they were afrayde.
6 Porque no sabía lo que hablaba; que estaban espantados.
6 For he didn’t know what to say, for they were very afraid.
7 And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him.
7 Y vino una nube que les hizo sombra, y una voz de la nube, que decía: Este es mi Hijo amado: á él oid.
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 And sodenly they loked rounde aboute them and sawe no man more then Iesus only with them.
8 Y luego, como miraron, no vieron más á nadie consigo, sino á Jesús solo.
8 Suddenly looking around, they saw no one with them any more, except Jesus only.
9 And as they came doune from the hyll he charged the that they shuld tell no man what they had sene tyll the sonne of man were rysen from deeth agayne.
9 Y descendiendo ellos del monte, les mandó que á nadie dijesen lo que habían visto, sino cuando el Hijo del hombre hubiese resucitado de los muertos.
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 And they kepte that sayinge with them and demaunded one of a nother what that rysinge from deeth agayne shuld meane?
10 Y retuvieron la palabra en sí, altercando qué sería aquéllo: Resucitar de los muertos.
10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 And they axed him sayinge: why then saye the scribe that Helyas muste fyrste come?
11 Y le preguntaron, diciendo: ¿Qué es lo que los escribas dicen, que es necesario que Elías venga antes?
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 He answered and sayde vnto them: Helyas verelye shall fyrst come and restore all thinges. And also the sonne of man as it is wrytte shall suffre many thinges and shall be set at nought.
12 Y respondiendo él, les dijo: Elías á la verdad, viniendo antes, restituirá todas las cosas: y como está escrito del Hijo del hombre, que padezca mucho y sea tenido en nada.
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 Moreouer I saye vnto you that Helyas is come and they have done vnto him whatsoever pleased them as it is wrytten of him.
13 Empero os digo que Elías [ya] vino, y le hicieron todo lo que quisieron, como está escrito de él.
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 And he came to his disciples and sawe moche people aboute them and the scribes disputinge with them.
14 Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos.
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 And streyght waye all the people when they behelde him were amased and ran to him and saluted him.
15 Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 And he sayde vnto the Scribes: what dispute ye with them?
16 Y preguntóles: ¿Qué disputáis con ellos?
16 He asked the scribes, “What are you asking them?”
17 And one of the companye answered and sayde: Master I have brought my sonne vnto the which hath a dome spirite.
17 Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,
17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not.
18 El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.
18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19 He answered him and sayd: O generacion with out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me.
19 Y respondiendo él, les dijo: ¡Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 And they brought him vnto him. And assone as the sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge.
20 Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.
20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde:
21 Y [Jesús] preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:
21 He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs.
22 Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.
22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him that belevith.
23 Y Jesús le dijo: Si puedes creer, al que cree todo es posible.
23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe.
24 Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him.
25 Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.
25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche that many sayde he is deed.
26 Entonces [el espíritu] clamando y desgarrándole mucho, salió; y [él] quedó como muerto, de modo que muchos decían: Está muerto.
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 But Iesus caught his honde and lyfte him vp: and he roose.
27 Mas Jesús tomándole de la mano, enderezóle; y se levantó.
27 But Jesus took him by the hand and raised him up; and he arose.
28 And when he was come into the housse his disciples axed him secretly: why coulde not we caste him out?
28 Y como él entró en casa, sus discípulos le preguntaron aparte: ¿Por qué nosotros no pudimos echarle fuera?
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 And he sayde vnto them: this kynde can by no nother meanes come forth but by prayer and fastynge.
29 Y les dijo: Este género con nada puede salir, sino con oración y ayuno.
29 He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 And they departed thens and toke their iorney thorow Galile and he wolde not that eny man shuld have knowen it.
30 Y habiendo salido de allí, caminaron por Galilea; y no quería que nadie lo supiese.
30 They went out from there and passed through Galilee. He didn’t want anyone to know it,
31 For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into the hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye.
31 Porque enseñaba á sus discípulos, y les decía: El Hijo del hombre será entregado en manos de hombres, y le matarán; mas muerto [él], resucitará al tercer día.
31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 But they wiste not what that sayinge meat and were affrayed to axe him.
32 Pero ellos no entendían [esta] palabra, y tenían miedo de preguntarle.
32 But they didn’t understand the saying, and were afraid to ask him.
33 And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye?
33 Y llegó á Capernaum; y así que estuvo en casa, les preguntó: ¿Qué disputabais entre vosotros en el camino?
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 And they helde their peace: for by the waye they reasoned amonge the selves who shuld be the chefest.
34 Mas ellos callaron; porque los unos con los otros habían disputado en el camino quién [había de ser] el mayor.
34 But they were silent, for they had disputed with one another on the way about who was the greatest.
35 And he sate doune and called the twelve vnto him and sayd to them: yf eny man desyre to be fyrst the same shalbe last of all and servaunt vnto all.
35 Entonces sentándose, llamó á los doce, y les dice: Si alguno quiere ser el primero, será el postrero de todos, y el servidor de todos.
35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 And he toke a chylde and set him in the middes of them and toke him in his armes and sayde vnto them.
36 Y tomando un niño, púsolo en medio de ellos; y tomándole en sus brazos, les dice:
36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.
37 El que recibiere en mi nombre uno de los tales niños, á mí recibe; y el que á mí recibe, no recibe á mí, mas al que me envió.
37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38 Iohn answered him sayinge: Master we sawe one castynge out devyls in thy name which foloweth not vs and we forbade him because he foloweth vs not.
38 Y respondióle Juan, diciendo: Maestro, hemos visto á uno que en tu nombre echaba fuera los demonios, el cual no nos sigue; y se lo prohibimos, porque no nos sigue.
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 But Iesus sayde forbid him not. For ther is no man that shall do a miracle in my name that can lightlyge speake evyll of me.
39 Y Jesús dijo: No se lo prohibáis; porque ninguno hay que haga milagro en mi nombre que luego pueda decir mal de mí.
39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 Whosoever is not agaynste you is on youre parte.
40 Porque el que no es contra nosotros, por nosotros es.
40 For whoever is not against us is on our side.
41 And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.
41 Y cualquiera que os diere un vaso de agua en mi nombre, porque sois de Cristo, de cierto os digo que no perderá su recompensa.
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 And whosoever shall offende one of these lytelons that beleve in me it were better for him that a mylstone were hanged aboute his necke and that he he were cast into the see:
42 Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar.
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 wherfore yf thy hande offende the cut him of. It is better for the to entre into lyffe maymed then havynge two hondes goo into hell into fire that never shalbe quenched
43 Y si tu mano te escandalizare, córtala: mejor te es entrar á la vida manco, que teniendo dos manos ir á la Gehenna, al fuego que no puede ser apagado;
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 where there worme dyeth not and the fyre never goeth oute.
44 Donde su gusano no muere, y el fuego nunca se apaga.
44 ‘where their worm doesn’t die, and the fire is not quenched.’
45 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:
45 Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado;
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46 where there worme dyeth not and the fyre never goeth oute.
46 Donde el gusano de ellos no muere, y el fuego nunca se apaga.
46 ‘where their worm doesn’t die, and the fire is not quenched.’
47 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:
47 Y si tu ojo te fuere ocasión de caer, sácalo: mejor te es entrar al reino de Dios con un ojo, que teniendo dos ojos ser echado á la Gehenna;
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48 where there worme dyeth not and the fyre never goeth oute.
48 Donde el gusano de ellos no muere, y el fuego nunca se apaga.
48 ‘where their worm doesn’t die, and the fire is not quenched.’
49 Every man therfore shalbe salted with fyre: And every sacrifise shalbe seasoned with salt.
49 Porque todos serán salados con fuego, y todo sacrificio será salado con sal.
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Salt is good. But yf the salt be vnsavery: what shall the salte therwith? Se that ye have salt in youre selves: and have peace amonge youre selves one with another.
50 Buena es la sal; mas si la sal fuere desabrida, ¿con qué la adobaréis? Tened en vosotros mismos sal; y tened paz los unos con los otros.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Referencias cruzadas (48)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 9:27; Hebreos 2:9; Marcos 13:30; Mateo 16:28; Lucas 22:18
- 2 Lucas 9:28–36; Mateo 17:1–8; Isaías 33:17; Marcos 5:37; Marcos 14:33
- 3 Mateo 28:3; Daniel 7:9; Isaías 1:18; Apocalipsis 7:9; Salmo 104:1–2
- 4 Lucas 9:30–31; Lucas 24:44; Hechos 3:21–24; Mateo 17:3–4; Juan 5:39
- 5 Juan 14:21–23; Juan 14:8–9; Salmo 84:10; Salmo 62:2–3; Apocalipsis 22:3–4
- 6 Marcos 16:5–8; Daniel 10:15–19; Apocalipsis 1:17
- 7 2 Pedro 1:17; Mateo 3:17; Lucas 9:34–36; Marcos 1:11; Hebreos 2:1
- 8 Lucas 24:31; Hechos 8:39–40; Hechos 10:16; Lucas 9:36
- 9 Mateo 17:9–13; Marcos 5:43; Mateo 12:40; Mateo 27:63; Lucas 24:46
- 10 Hechos 17:18; Juan 2:19–22; Juan 16:17–19; Lucas 18:33–34; Lucas 24:7–8
- 11 Malaquías 4:5; Malaquías 3:1; Mateo 11:14; Marcos 9:4; Mateo 17:10–11
- 12 Isaías 53:1–12; Isaías 50:6; Isaías 52:14; Lucas 1:16–17; Isaías 40:3–5
- 13 Mateo 14:3–11; Mateo 17:12–13; Mateo 11:14; Lucas 1:17; Hechos 7:52
- 14 Lucas 9:37–42; Mateo 17:14–20; Lucas 11:53–54; Marcos 2:6; Marcos 12:14
- 15 Marcos 9:2–3; Éxodo 34:30
- 16 Lucas 5:30–32; Marcos 8:11
- 17 Marcos 9:25; Lucas 11:14; Lucas 9:38; Marcos 10:13; Marcos 5:23
- 18 Marcos 11:23; Marcos 9:28–29; Lucas 9:39–40; Mateo 17:19–20; Marcos 9:20
- 19 Números 14:11; Lucas 9:41; Salmo 106:21–25; Números 14:27; Mateo 17:17
- 20 Marcos 1:26; Lucas 4:35; 1 Pedro 5:8; Lucas 9:42; Marcos 9:26
- 21 Juan 9:20–21; Hechos 9:33; Juan 5:5–6; Marcos 5:25; Lucas 8:43
- 22 Marcos 1:40–42; Mateo 15:22–28; Marcos 5:19; Mateo 14:31; Mateo 8:2
- 23 Juan 11:40; Hebreos 11:6; Mateo 17:20; Marcos 11:23; Mateo 21:21–22
- 24 Lucas 17:5; Hebreos 12:2; Efesios 2:8; 2 Tesalonicenses 1:11; 2 Tesalonicenses 1:3
- 25 Hechos 16:18; Isaías 35:5–6; Mateo 17:18; Marcos 9:15; Lucas 9:42
- 26 Marcos 9:20; Marcos 1:26; Éxodo 5:23; Apocalipsis 12:12; Marcos 9:18
- 27 Marcos 1:31; Hechos 3:7; Marcos 1:41; Marcos 8:23; Marcos 5:41
- 28 Mateo 17:19–20; Marcos 7:17; Mateo 13:36; Mateo 13:10; Mateo 15:15
- 29 Santiago 5:15; Daniel 9:3; Mateo 17:20; Efesios 6:18; 2 Corintios 12:8
- 30 Lucas 9:43–45; Marcos 6:31–32; Mateo 17:22–23; Mateo 27:22–23
- 31 Mateo 16:21; Marcos 9:12; Marcos 8:31; Lucas 24:44–46; Mateo 20:18–19
- 32 Lucas 18:34; Juan 16:19; Lucas 9:45; Lucas 2:50; Juan 12:16
- 33 Mateo 18:1–5; Hebreos 4:13; Lucas 9:46–48; Juan 2:25; Juan 21:17
- 34 Marcos 9:50; 1 Pedro 5:3; Lucas 22:24–30; Filipenses 2:3–7; Lucas 9:46–48
- 35 Mateo 20:25–28; Lucas 22:26; Marcos 10:42–45; Mateo 23:11; Lucas 14:10–11
- 36 Marcos 10:16; Mateo 18:2; Mateo 19:14–15
- 37 Mateo 18:3–5; Lucas 10:16; Mateo 10:40–42; Juan 12:44–45; Juan 14:21–23
- 38 Lucas 9:49–50; Números 11:26–29; Lucas 11:19
- 39 1 Corintios 12:3; 1 Corintios 13:1–2; Filipenses 1:18; Mateo 13:28–29; Mateo 7:22–23
- 40 Mateo 12:30; Lucas 11:23
- 41 Mateo 10:42; Mateo 25:40
- 42 Mateo 18:6; Lucas 17:1–2; Mateo 18:10; Mateo 25:45–46; Hechos 26:11–14
- 43 Mateo 5:29–30; Mateo 18:8–9; Mateo 25:41; Hebreos 12:1; Mateo 5:22
- 45 Mateo 18:8; Mateo 5:22; Marcos 9:43
- 47 Mateo 18:9; Mateo 5:28–29; Mateo 5:22; Marcos 9:43; Salmo 119:37
- 48 Isaías 66:24; Mateo 25:41; Marcos 9:43–45
- 49 Levítico 2:13; Ezequiel 43:24
- 50 Colosenses 4:6; Romanos 12:18; Mateo 5:13; 2 Corintios 13:11; Hebreos 12:14
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."
… fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)