Mateo · Nuevo Testamento de Tyndale (1534)

Mateo 9 Nuevo Testamento de Tyndale (1534)

Sobre Tyndale

Protestante
NT: Textus Receptus
Solo Nuevo Testamento
Formal (palabra por palabra)
1534
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

New Testament only; original spelling.

Tyndale Nuevo Testamento de Tyndale (1534)

WEB World English Bible (clásica, con deuterocanónicos)

1 Then he entred in to a shippe and passed over and came in to his awne cite.

1 He entered into a boat and crossed over, and came into his own city.

2 And lo they brought to him a man sicke of the palsie lyinge in his bed. And when Iesus sawe the faith of the he sayd to the sicke of the palsie: sonne be of good chere thy sinnes be forgeve the.

2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”

3 And beholde certeyne of the scribes sayd in the selves this man blasphemeth.

3 Behold, some of the scribes said to themselves, “This man blasphemes.”

4 And when Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?

4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?

5 Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?

5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?

6 That ye maye knowe that the sonne of man hath power to forgeve sinnes in erth then sayd he vnto the sicke of the palsye: arise take vp thy beed and go home to thine housse.

6 But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”

7 And he arose and departed to his awne housse.

7 He arose and departed to his house.

8 And when the people sawe it they marveyled and glorified god which had geve suche power to men.

8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.

9 And as Iesus passed forth from thence he sawe a man syt a receyuinge of custome named Mathew and sayd to him: folowe me. And he arose and folowed him.

9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.

10 And it came to passe as he sat at meate in the housse: beholde many publicans and synners came and sate downe also with Iesus and hys disciples.

10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

11 When the Pharises sawe that they sayd to hys disciples: why eateth youre master with publicans and synners?

11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 When Iesus herde that he sayde vnto them: The whole neade not the phisicion but they that are sicke.

12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.

13 Goo and learne what that meaneth: I have pleasure in mercy and not in offerynge. For I am not come to call the rightewes but the synners to repentaunce.

13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

14 Then came the disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not?

14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”

15 And Iesus sayde vnto them: Can the weddynge chyldren morne as longe as the bridegrome is with them? The tyme will come when the bridegrome shalbe take from them and then shall they faste.

15 Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

16 Noo man peceth and olde garment with a pece of newe cloothe. For then taketh he awaye the pece agayne from the garmet and the rent ys made greater.

16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

17 Nether do men put newe wyne into olde vessels for then the vessels breake and the wyne runneth oute and the vessels perysshe. But they powre newe wyne into newe vessels and so are both saved togeder.

17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”

18 Whyls he thus spake vnto the beholde ther came a certayne ruler and worshipped him sayinge: my doghter is euen now deceased but come and lay thy honde on her and she shall live.

18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”

19 And Iesus arose and folowed hym with hys disciples.

19 Jesus got up and followed him, as did his disciples.

20 And beholde a woman which was diseased with an yssue of bloude .xii. yeres came behynde hym and toched the hem of hys vesture.

20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;

21 For she sayd in her silfe: yf I maye toche but even his vesture only I shalbe safe.

21 for she said within herself, “If I just touch his garment, I will be made well.”

22 Then Iesus tourned him about and behelde her sayinge: Doughter be of good conforte thy faith hath made the safe. And she was made whole even that same houre.

22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.

23 And when Iesus came into the rulers housse and sawe the minstrels and the people raginge

23 When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,

24 he sayde vnto them: Get you hence for the mayde is not deed but slepeth. And they laughed hym to scorne.

24 he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.

25 Assone as the people were put forthe he went in and toke her by the hond and the mayde arose.

25 But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.

26 And this was noysed through out all that lande.

26 The report of this went out into all that land.

27 And as Iesus departed thence two blynde men folowed hym crying and saying: O thou sonne of David have mercy on vs.

27 As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”

28 And when he was come to housse the blynd came to hym And Iesus sayde vnto them: Beleve ye that I am able to do thys? And they sayde vnto hym: ye Lorde.

28 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”

29 Then touched he their eyes saying: acordynge to youre faythe be it vnto you.

29 Then he touched their eyes, saying, “According to your faith be it done to you.”

30 And their eyes were opened. And Iesus charged the saying: Se that no man knowe of it.

30 Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”

31 But they assone as they were departed spreed abroade his name through oute all the londe.

31 But they went out and spread abroad his fame in all that land.

32 As they went out beholde they brought to hym a dome man possessed af a devyll.

32 As they went out, behold, a mute man who was demon possessed was brought to him.

33 And as sone as the devyll was cast oute the domme spake: And the people merveled sayinge: it was never so sene in Israel.

33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”

34 But the Pharises sayde: he casteth oute devyls by the power of the chefe devyll.

34 But the Pharisees said, “By the prince of the demons, he casts out demons.”

35 And Iesus went about all cities and tounes teachynge in their synagoges and preachyng the glad tidinges of the kyngdome and healinge all maner sicknes and desease amonge the people.

35 Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

36 But when he sawe the people he had compassion on the because they were pyned awaye and scattered abroade even as shepe havinge no shepherd.

36 But when he saw the multitudes, he was moved with compassion for them because they were harassed and scattered, like sheep without a shepherd.

37 Then sayde he to hys disciples: the hervest is greate but the laborers are feawe.

37 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.

38 Wherfore praye the Lorde of the harvest to sende forthe laborers into hys harvest.

38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”

Referencias cruzadas (37)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 9:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 9:13 Justin Martyr, First Apology (Chapters XIII–XVI)
For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 9:29 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVII)
And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 9:38 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)
… all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 9:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIV)
For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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