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1 Juan · Vulgata Clementina

1 Juan 4 Vulgata Clementina

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  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
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VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Carissimi, nolite omni spiritui credere, sed probate spiritus si ex Deo sint: quoniam multi pseudoprophetæ exierunt in mundum.
1 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
1 Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.
2 In hoc cognoscitur Spiritus Dei: omnis spiritus qui confitetur Jesum Christum in carne venisse, ex Deo est:
2 By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
2 ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ ἐστι·
3 et omnis spiritus qui solvit Jesum, ex Deo non est, et hic est antichristus, de quo audistis quoniam venit, et nunc jam in mundo est.
3 and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.
3 καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ οὐκ ἔστι· καὶ τοῦτό ἐστι τὸ τοῦ ἀντιχρίστου ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.
4 Vos ex Deo estis filioli, et vicistis eum, quoniam major est qui in vobis est, quam qui in mundo.
4 You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world.
4 Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ.
5 Ipsi de mundo sunt: ideo de mundo loquuntur, et mundus eos audit.
5 They are of the world. Therefore they speak of the world, and the world hears them.
5 αὐτοὶ ἐκ τοῦ κόσμου εἰσί· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσι καὶ ὁ κόσμος αὐτῶν ἀκούει.
6 Nos ex Deo sumus. Qui novit Deum, audit nos; qui non est ex Deo, non audit nos: in hoc cognoscimus Spiritum veritatis, et spiritum erroris.
6 We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
6 ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν· ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν. ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.
7 Carissimi, diligamus nos invicem: quia caritas ex Deo est. Et omnis qui diligit, ex Deo natus est, et cognoscit Deum.
7 Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God.
7 Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστι, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν.
8 Qui non diligit, non novit Deum: quoniam Deus caritas est.
8 He who doesn’t love doesn’t know God, for God is love.
8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν, ὅτι ὁ Θεὸς ἀγάπη ἐστίν.
9 In hoc apparuit caritas Dei in nobis, quoniam Filium suum unigenitum misit Deus in mundum, ut vivamus per eum.
9 By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him.
9 ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι᾽ αὐτοῦ.
10 In hoc est caritas: non quasi nos dilexerimus Deum, sed quoniam ipse prior dilexit nos, et misit Filium suum propitiationem pro peccatis nostris.
10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλ᾽ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλε τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.
11 Carissimi, si sic Deus dilexit nos: et nos debemus alterutrum diligere.
11 Beloved, if God loved us in this way, we also ought to love one another.
11 Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.
12 Deum nemo vidit umquam. Si diligamus invicem, Deus in nobis manet, et caritas ejus in nobis perfecta est.
12 No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
12 Θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστὶν ἐν ἡμῖν.
13 In hoc cognoscimus quoniam in eo manemus, et ipse in nobis: quoniam de Spiritu suo dedit nobis.
13 By this we know that we remain in him and he in us, because he has given us of his Spirit.
13 ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.
14 Et nos vidimus, et testificamur quoniam Pater misit Filium suum Salvatorem mundi.
14 We have seen and testify that the Father has sent the Son as the Savior of the world.
14 Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκε τὸν υἱὸν σωτῆρα τοῦ κόσμου.
15 Quisquis confessus fuerit quoniam Jesus est Filius Dei, Deus in eo manet, et ipse in Deo.
15 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.
15 ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει καὶ αὐτὸς ἐν τῷ Θεῷ.
16 Et nos cognovimus, et credidimus caritati, quam habet Deus in nobis. Deus caritas est: et qui manet in caritate, in Deo manet, et Deus in eo.
16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
16 καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστί, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ μένει καὶ ὁ Θεὸς ἐν αὐτῷ.
17 In hoc perfecta est caritas Dei nobiscum, ut fiduciam habeamus in die judicii: quia sicut ille est, et nos sumus in hoc mundo.
17 In this, love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so we are in this world.
17 Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ᾽ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστι, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.
18 Timor non est in caritate: sed perfecta caritas foras mittit timorem, quoniam timor pœnam habet: qui autem timet, non est perfectus in caritate.
18 There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.
18 φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ᾽ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.
19 Nos ergo diligamus Deum, quoniam Deus prior dilexit nos.
19 We love him, because he first loved us.
19 Ἡμεῖς ἀγαπῶμεν αὐτόν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.
20 Si quis dixerit: Quoniam diligo Deum, et fratrem suum oderit, mendax est. Qui enim non diligit fratrem suum quem vidit, Deum, quem non vidit, quomodo potest diligere?
20 If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?
20 ἐάν τις εἴπῃ ὅτι ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν· ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν ὃν ἑώρακε, τὸν Θεὸν ὃν οὐχ ἑώρακε πῶς δύναται ἀγαπᾶν;
21 Et hoc mandatum habemus a Deo: ut qui diligit Deum, diligat et fratrem suum.
21 This commandment we have from him, that he who loves God should also love his brother.
21 καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ᾽ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν Θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.
Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Tesalonicenses 5:21; 2 Pedro 2:1; 1 Timoteo 4:1; Proverbios 14:15; 2 Juan 7
  2. 2 Juan 1:14; 1 Corintios 12:3; 1 Timoteo 3:16; 1 Juan 5:1; 1 Juan 4:3
  3. 3 1 Juan 2:22; 2 Juan 7; 1 Juan 2:18; 2 Tesalonicenses 2:3–8
  4. 4 Romanos 8:31; 1 Juan 5:4; Romanos 8:37; 1 Juan 4:16; 1 Corintios 2:12
  5. 5 Juan 8:23; 2 Pedro 2:2–3; Juan 17:14; Juan 3:31; Juan 17:16
  6. 6 Juan 14:17; Juan 10:27; 1 Corintios 2:12–14; Juan 15:26; 1 Juan 4:1
  7. 7 1 Juan 4:20–5:1; 1 Juan 4:8; 1 Pedro 1:22; 1 Juan 2:10; Gálatas 5:22
  8. 8 1 Juan 4:16; 1 Juan 4:7; Salmo 86:15; 2 Corintios 13:11; Salmo 86:5
  9. 9 Juan 3:16; 1 Juan 5:11; Romanos 8:32; 1 Juan 4:10; Juan 6:57
  10. 10 Efesios 2:4–5; Romanos 5:8–10; 1 Juan 4:19; 1 Juan 2:2; Juan 15:16
  11. 11 Juan 15:12–13; Colosenses 3:13; Juan 13:34; 1 Juan 3:23; Lucas 10:37
  12. 12 Juan 1:18; 1 Juan 2:5; 1 Juan 4:17–18; 1 Timoteo 6:16; 1 Juan 4:20
  13. 13 1 Juan 3:24; Efesios 2:20–22; 1 Corintios 3:16–17; Gálatas 5:22–25; 1 Corintios 2:12
  14. 14 1 Juan 4:10; Juan 3:16–17; Juan 4:42; Juan 1:14; Juan 1:29
  15. 15 Romanos 10:9; Mateo 10:32; 1 Juan 5:5; 1 Juan 3:24; 1 Juan 4:2
  16. 16 1 Juan 3:24; Salmo 36:7–9; 1 Juan 3:1; Salmo 18:1–3; 1 Juan 4:8–10
  17. 17 1 Juan 4:12; 1 Juan 2:28; Romanos 8:29; 1 Juan 3:3; 1 Juan 2:5
  18. 18 2 Timoteo 1:7; Romanos 8:15; 1 Juan 4:12; Lucas 1:74–75; Hebreos 12:28
  19. 19 1 Juan 4:10; Juan 3:16; Juan 15:16; 2 Corintios 5:14–15; Tito 3:3–5
  20. 20 1 Juan 3:17; 1 Juan 2:9; 1 Juan 4:12; 1 Juan 2:4; 1 Juan 2:11
  21. 21 Mateo 22:37–39; Levítico 19:18; 1 Juan 3:11; Gálatas 5:14; 1 Pedro 3:8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 4:4 Augustine of Hippo, Homilies on the First Epistle of John (Homily VII)

    So is this world to all the faithful seeking their own country, as was the desert to the people Israel. They wandered indeed as yet, and were seeking their own country: but with God for their guide they could not wander astray. Their way was God's bidding.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Cita 4:3 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    "For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;" and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 4:18 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    For that fear of which the Apostle John says, "There is no fear in love; but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love," --that fear is not of the same kind as the Apostle Paul felt lest the Corinthians should be seduced by the subtlety of the serpent; for …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 4:18 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    … to the soldiers, fear not, but to you; as for them, let them be afraid, that, taught by experience, they may bear witness and say, Truly this was the Son of God; but you ought not to be afraid, for perfect love casteth out fear.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 4:18 Augustine of Hippo, The City of God (Book XXI, Chapters 22–24)

    They fear God, indeed, but it is with that servile fear "which is not in love; for perfect love casteth out fear." Therefore to them that hope in Him He perfecteth His sweetness, inspiring them with His own love, so that with a holy fear, which love does not cast out, but which endureth for ever, they may, when they …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)