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Marcos · Traducción literal de Young

Marcos 4 Traducción literal de Young

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  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Muy literal
  • 1898
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,
1 Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν· καὶ συνήχθη πρὸς αὐτὸν ὄχλος πολύς, ὥστε αὐτὸν ἐμβάντα εἰς τὸ πλοῖον καθῆσθαι ἐν τῇ θαλάσσῃ· καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
2 and he taught them many things in similes, and he said to them in his teaching:
2 καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ·
3 'Hearken, lo, the sower went forth to sow;
3 ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι.
4 and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;
4 καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν ἐπὶ τὴν ὁδόν, καὶ ἦλθον τὰ πετεινὰ καὶ κατέφαγεν αὐτό·
5 and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,
5 καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχε γῆν πολλήν, καὶ εὐθέως ἐξανέτειλε διὰ τὸ μὴ ἔχειν βάθος γῆς,
6 and the sun having risen, it was scorched, and because of not having root it did wither;
6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη·
7 and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not;
7 καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκε·
8 and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'
8 καὶ ἄλλο ἔπεσεν εἰς τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξάνοντα, καὶ ἔφερεν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
9 And he said to them, 'He who is having ears to hear — let him hear.'
9 καὶ ἔλεγεν αὐτοῖς· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
10 And when he was alone, those about him, with the twelve, did ask him of the simile,
10 Ὅτε δὲ ἐγένετο κατὰ μόνας, ἠρώτησαν αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὴν παραβολήν.
11 and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;
11 καὶ ἔλεγεν αὐτοῖς· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
12 that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'
12 ἵνα βλέποντες βλέπωσι καὶ μὴ ἴδωσι, καὶ ἀκούοντες ἀκούωσι καὶ μὴ συνιῶσι, μήποτε ἐπιστρέψωσι καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.
13 And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes?
13 καὶ λέγει αὐτοῖς· οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
14 He who is sowing doth sow the word;
14 ὁ σπείρων τὸν λόγον σπείρει.
15 and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.
15 οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.
16 'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,
16 καὶ οὗτοι ὁμοίως εἰσὶν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσι τὸν λόγον, εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
17 and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.
17 καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζονται.
18 'And these are they who toward the thorns are sown: these are they who are hearing the word,
18 καὶ οὗτοί εἰσιν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι, οἱ τὸν λόγον ἀκούοντες,
19 and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.
19 καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσι τὸν λόγον, καὶ ἄκαρπος γίνεται.
20 'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'
20 καὶ οὗτοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσι τὸν λόγον καὶ παραδέχονται, καὶ καρποφοροῦσιν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
21 And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch — not that it may be put on the lamp-stand?
21 Καὶ ἔλεγεν αὐτοῖς· μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;
22 for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.
22 οὐ γάρ ἐστι κρυπτὸν ὃ ἐὰν μὴ φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ᾽ ἵνα ἔλθῃ εἰς φανερόν.
23 If any hath ears to hear — let him hear.'
23 εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.
24 And he said to them, 'Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;
24 Καὶ ἔλεγεν αὐτοῖς· βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.
25 for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'
25 ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
26 And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,
26 Καὶ ἔλεγεν· οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἂν ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,
27 and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;
27 καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστάνῃ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
28 for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;
28 αὐτομάτη γὰρ ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη σῖτον ἐν τῷ στάχυϊ.
29 and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'
29 ὅταν δὲ παραδῷ ὁ καρπός, εὐθέως ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.
30 And he said, 'To what may we liken the reign of God, or in what simile may we compare it?
30 Καὶ ἔλεγε· πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ Θεοῦ; ἢ ἐν τίνι παραβολῇ παραβάλωμεν αὐτήν;
31 As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;
31 ὡς κόκκον σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερος πάντων τῶν σπερμάτων ἐστὶ τῶν ἐπὶ τῆς γῆς·
32 and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'
32 καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μείζων πάντων τῶν λαχάνων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.
33 And with many such similes he was speaking to them the word, as they were able to hear,
33 Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν,
34 and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.
34 χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς τὸν λόγον· κατ᾽ ἰδίαν δὲ τοῖς μαθηταῖς αὐτοῦ ἐπέλυε πάντα.
35 And he saith to them on that day, evening having come, 'We may pass over to the other side;'
35 Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης· διέλθωμεν εἰς τὸ πέραν.
36 and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him.
36 καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ· καὶ ἄλλα δὲ πλοῖα ἦν μετ᾽ αὐτοῦ.
37 And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,
37 καὶ γίνεται λαῖλαψ ἀνέμου μεγάλη, τὰ δὲ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη αὐτὸ βυθίζεσθαι.
38 and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'
38 καὶ ἦν αὐτὸς ἐπὶ τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ διεγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ· διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
39 And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm:
39 καὶ διεγερθεὶς ἐπετίμησε τῷ ἀνέμῳ καὶ εἶπε τῇ θαλάσσῃ· σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
40 and he said to them, 'Why are ye so fearful? how have ye not faith?'
40 καὶ εἶπεν αὐτοῖς· τί δειλοί ἐστε οὕτω; πῶς οὐκ ἔχετε πίστιν;
41 and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'
41 καὶ ἐφοβήθησαν φόβον μέγαν καὶ ἔλεγον πρὸς ἀλλήλους· τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ;
Referencias cruzadas (41)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Marcos 2:13; Lucas 5:1–3; Lucas 8:4–10; Mateo 13:1–15; Marcos 3:7
  2. 2 Mateo 13:34–35; Marcos 3:23; Marcos 4:11; Mateo 13:10; Mateo 13:3
  3. 3 Santiago 2:5; 1 Corintios 3:6–9; Juan 4:35–38; Mateo 13:26; Marcos 4:26–29
  4. 4 Mateo 13:19; Marcos 4:15; Mateo 13:4; Lucas 8:12; Génesis 15:11
  5. 5 Ezequiel 36:26; Lucas 8:6; Lucas 8:13; Oseas 10:12; Mateo 13:5–6
  6. 6 Jeremías 17:5–8; Santiago 1:11; Jonás 4:8; Isaías 25:4; Colosenses 2:7
  7. 7 Jeremías 4:3; 1 Juan 2:15–16; Génesis 3:17–18; Lucas 12:15; Lucas 21:34
  8. 8 Juan 15:5; Colosenses 1:6; Génesis 26:12; Marcos 4:20; Filipenses 1:11
  9. 9 Mateo 11:15; Marcos 4:23–24; Apocalipsis 3:22; Apocalipsis 3:13; Apocalipsis 3:6
  10. 10 Mateo 13:10–17; Lucas 8:9–15; Marcos 7:17; Mateo 13:36; Marcos 4:34
  11. 11 Mateo 11:25; Lucas 8:10; 1 Tesalonicenses 4:12; Santiago 1:16–18; 1 Corintios 5:12–13
  12. 12 Isaías 6:9–10; Isaías 44:18; Mateo 13:14–15; Jeremías 5:21; Deuteronomio 29:4
  13. 13 Apocalipsis 3:19; Lucas 8:11–15; Mateo 13:51–52; 1 Corintios 3:1–2; Hebreos 5:11–14
  14. 14 Hechos 8:4; Mateo 13:19; 1 Pedro 1:23–25; Lucas 8:11; Mateo 13:37
  15. 15 1 Pedro 5:8; Mateo 13:19; 2 Corintios 2:11; Lucas 8:12; 2 Corintios 4:3–4
  16. 16 Lucas 8:13; Mateo 13:20–21; Marcos 6:20; Juan 5:35; Ezequiel 33:31–32
  17. 17 Mateo 11:6; 1 Tesalonicenses 3:3–5; Apocalipsis 2:10; Mateo 12:31; Juan 15:2–7
  18. 18 Lucas 8:14; Jeremías 4:3; Mateo 13:22; Marcos 4:7
  19. 19 1 Juan 2:15–17; 1 Timoteo 6:9–10; 1 Timoteo 6:17; 1 Pedro 4:2–3; Filipenses 4:6
  20. 20 Colosenses 1:10; Lucas 8:15; Juan 15:4–5; Mateo 13:23; Marcos 4:8
  21. 21 Mateo 5:15; Lucas 11:33; Lucas 8:16; Isaías 60:1–3; Efesios 5:3–15
  22. 22 Lucas 8:17; Eclesiastés 12:14; 1 Corintios 4:5; Salmo 78:2–4; Mateo 10:26–27
  23. 23 Mateo 11:15; Marcos 4:9; Apocalipsis 2:29; Apocalipsis 2:7; Apocalipsis 2:17
  24. 24 Hebreos 2:1; Lucas 8:18; Mateo 7:2; 2 Corintios 9:6; Hechos 17:11
  25. 25 Mateo 13:12; Lucas 8:18; Mateo 25:28–29; Juan 15:2; Lucas 16:9–12
  26. 26 Mateo 13:24; 1 Corintios 3:6–9; 1 Pedro 1:23–25; Lucas 8:11; Lucas 8:5
  27. 27 Eclesiastés 11:5; 2 Tesalonicenses 1:3; Eclesiastés 8:17; 1 Corintios 15:37–38; Juan 3:7–8
  28. 28 Filipenses 1:9–11; Oseas 6:3; Marcos 4:31–32; Colosenses 1:10; Mateo 13:26
  29. 29 Joel 3:13; Mateo 13:30; Isaías 57:1–2; Mateo 13:40–43; Job 5:26
  30. 30 Mateo 13:31–32; Lucas 13:18–21; Lamentaciones 2:13; Mateo 13:24; Mateo 11:16
  31. 31 Hechos 19:20; Génesis 22:17–18; Lucas 13:18–19; Daniel 2:44–45; Malaquías 1:11
  32. 32 Daniel 4:20–22; Daniel 4:10–14; Ezequiel 31:3–10; Salmo 80:9–11; Salmo 91:1
  33. 33 Mateo 13:34–35; Juan 16:12; 1 Corintios 3:1–2; Hebreos 5:11–14
  34. 34 Juan 16:25; Lucas 24:27; Marcos 4:10; Mateo 13:36–43; Mateo 15:15–20
  35. 35 Mateo 8:18; Lucas 8:25; Lucas 8:22; Mateo 8:23–27; Mateo 14:22
  36. 36 Marcos 4:1; Marcos 3:9; Marcos 5:2; Marcos 5:21
  37. 37 Mateo 8:23–24; Job 1:19; Lucas 8:22–23; Jonás 1:4; Salmo 107:23–31
  38. 38 1 Pedro 5:7; Hebreos 4:15; Mateo 8:25; Isaías 54:6–8; Lucas 8:24
  39. 39 Salmo 107:29; Salmo 89:9; Salmo 29:10; Salmo 65:7; Jeremías 5:22
  40. 40 Lucas 8:25; Mateo 8:26; Mateo 14:31; Isaías 43:2; Mateo 16:8
  41. 41 Lucas 8:25; Job 38:11; 1 Samuel 12:18–20; Jonás 1:9–10; Jonás 1:15–16

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:28 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives "first the blade, then the ear, then the full corn in the ear."

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIV)

    Therefore also another evangelist saith that He reproved them, because they do not understand; saying, "How knew ye not the parable?" But not for this cause only doth He speak in parables, but that He may also make His discourse more vivid, and fix the memory of it in them more perfectly, and bring the things before their sight.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)