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Marcos · Free Bible Version (Versión Biblia Libre en inglés)

Marcos 4 Free Bible Version (Versión Biblia Libre en inglés)

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Sobre FBV
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Dinámica (idea por idea)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Jesus began teaching beside the Sea again. So many people came to listen to him that he climbed into a boat and sat in it on the water while the crowd listened from the shore.
1 Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν· καὶ συνήχθη πρὸς αὐτὸν ὄχλος πολύς, ὥστε αὐτὸν ἐμβάντα εἰς τὸ πλοῖον καθῆσθαι ἐν τῇ θαλάσσῃ· καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
2 He illustrated his teachings using many stories.
2 καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ·
3 “Listen,” he said. “A sower went out to sow.
3 ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι.
4 Now as he was scattering the seeds, some fell on the path, and birds came and ate them up.
4 καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν ἐπὶ τὴν ὁδόν, καὶ ἦλθον τὰ πετεινὰ καὶ κατέφαγεν αὐτό·
5 Other seeds fell on stony ground where there wasn't much earth. In the shallow soil the plants started growing quickly, but because the soil wasn't deep
5 καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχε γῆν πολλήν, καὶ εὐθέως ἐξανέτειλε διὰ τὸ μὴ ἔχειν βάθος γῆς,
6 they were scorched when the sun came up. Since they didn't have any real roots, they soon withered.
6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη·
7 Other seeds fell among thorns. The thorns grew up and choked the sprouting seeds, so they produced nothing.
7 καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκε·
8 Other seeds fell on good soil where they sprouted and grew. They produced a harvest of some thirty, some sixty, and some a hundred times what was planted.
8 καὶ ἄλλο ἔπεσεν εἰς τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξάνοντα, καὶ ἔφερεν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
9 If you have ears to hear, listen to what I'm saying.”
9 καὶ ἔλεγεν αὐτοῖς· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
10 When he was by himself, his twelve disciples and the others who were with him asked him what the illustrations meant.
10 Ὅτε δὲ ἐγένετο κατὰ μόνας, ἠρώτησαν αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὴν παραβολήν.
11 He told them, “The mystery of God's kingdom has been given to you to understand. But outsiders only have the stories,
11 καὶ ἔλεγεν αὐτοῖς· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
12 so that even though they see, they don't really ‘see,’ and even though they hear, they don't understand, otherwise they might turn to me and be forgiven.”
12 ἵνα βλέποντες βλέπωσι καὶ μὴ ἴδωσι, καὶ ἀκούοντες ἀκούωσι καὶ μὴ συνιῶσι, μήποτε ἐπιστρέψωσι καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.
13 “Don't you understand this story?” Jesus asked them. “If you can't, how are you going to understand all the other stories?
13 καὶ λέγει αὐτοῖς· οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
14 The sower sows the word.
14 ὁ σπείρων τὸν λόγον σπείρει.
15 The seeds on the path where the word is sown illustrate those who hear the message, but then Satan immediately comes along and takes away the word that's been sown in them.
15 οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.
16 Likewise the seeds on the rocky ground illustrate those who hear the word, and happily accept it right away.
16 καὶ οὗτοι ὁμοίως εἰσὶν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσι τὸν λόγον, εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
17 But since they have no real roots, they only last for a while until trouble or persecution comes, and then they quickly fall away.
17 καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζονται.
18 Those sown among the thorns illustrate those who hear the word,
18 καὶ οὗτοί εἰσιν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι, οἱ τὸν λόγον ἀκούοντες,
19 but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive.
19 καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσι τὸν λόγον, καὶ ἄκαρπος γίνεται.
20 But the seeds sown on good soil illustrate those who hear the word, accept it, and are productive—producing thirty, sixty, and a hundred times what was originally sown.
20 καὶ οὗτοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσι τὸν λόγον καὶ παραδέχονται, καὶ καρποφοροῦσιν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
21 Who puts a lamp under a bucket, or beneath a bed?” Jesus asked them. “No, you put a lamp up on a lamp-stand.
21 Καὶ ἔλεγεν αὐτοῖς· μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;
22 Everything that is hidden will be revealed, and everything that is secret will be brought out into the open.
22 οὐ γάρ ἐστι κρυπτὸν ὃ ἐὰν μὴ φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ᾽ ἵνα ἔλθῃ εἰς φανερόν.
23 If you have ears to hear, listen to what I'm saying!
23 εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.
24 Pay attention to what you're hearing,” he told them, “for you will be given according to how much you want to receive, measure for measure.
24 Καὶ ἔλεγεν αὐτοῖς· βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.
25 More will be given to those who already have understanding, but those who don't want to know will have what little understanding they have taken from them.
25 ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
26 God's kingdom is like a man sowing seed in the ground,” Jesus said.
26 Καὶ ἔλεγεν· οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἂν ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,
27 “He goes to bed and gets up, day after day, but the man has no knowledge of how the seeds sprout and grow.
27 καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστάνῃ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
28 The earth produces a harvest by itself. First a shoot appears, then the heads of grain, and then the heads of grain ripen.
28 αὐτομάτη γὰρ ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη σῖτον ἐν τῷ στάχυϊ.
29 When the grain is ripe, the farmer reaps it with a sickle, because the harvest is ready.
29 ὅταν δὲ παραδῷ ὁ καρπός, εὐθέως ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.
30 What can we compare God's kingdom to? What illustration shall we use?” he asked.
30 Καὶ ἔλεγε· πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ Θεοῦ; ἢ ἐν τίνι παραβολῇ παραβάλωμεν αὐτήν;
31 “It's like a mustard seed, the tiniest seed of all.
31 ὡς κόκκον σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερος πάντων τῶν σπερμάτων ἐστὶ τῶν ἐπὶ τῆς γῆς·
32 But when it's sown it grows into a plant that's larger than other plants. It has branches big enough that birds can roost in its shade.”
32 καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μείζων πάντων τῶν λαχάνων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.
33 Jesus used many of these illustrated stories when he spoke to the people so they would understand as much as they could.
33 Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν,
34 In fact, when he spoke publicly, he only used stories; however in private he explained everything to his disciples.
34 χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς τὸν λόγον· κατ᾽ ἰδίαν δὲ τοῖς μαθηταῖς αὐτοῦ ἐπέλυε πάντα.
35 Later that day, in the evening, he said to his disciples, “Let's go across to the other side of the Sea.”
35 Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης· διέλθωμεν εἰς τὸ πέραν.
36 Leaving the crowd behind, the disciples went with Jesus, just as he was, and got into a boat. Other boats went with them.
36 καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ· καὶ ἄλλα δὲ πλοῖα ἦν μετ᾽ αὐτοῦ.
37 Soon a terrible storm started blowing, and waves crashed against the boat, filling it with water.
37 καὶ γίνεται λαῖλαψ ἀνέμου μεγάλη, τὰ δὲ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη αὐτὸ βυθίζεσθαι.
38 Jesus was asleep in the stern, resting his head on a cushion. The disciples woke him up, shouting at him, “Teacher, don't you care that we're about to drown?”
38 καὶ ἦν αὐτὸς ἐπὶ τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ διεγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ· διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
39 Jesus woke up. He told the wind to die down and told the waves, “Be quiet! Be still.” The wind stopped, and the water became completely calm.
39 καὶ διεγερθεὶς ἐπετίμησε τῷ ἀνέμῳ καὶ εἶπε τῇ θαλάσσῃ· σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
40 “Why are you so frightened? Haven't you learned to trust me?” he asked them.
40 καὶ εἶπεν αὐτοῖς· τί δειλοί ἐστε οὕτω; πῶς οὐκ ἔχετε πίστιν;
41 They were stunned and terrified. They asked each other, “Who is this? Even the wind and the waves obey him!”
41 καὶ ἐφοβήθησαν φόβον μέγαν καὶ ἔλεγον πρὸς ἀλλήλους· τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ;
Referencias cruzadas (41)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Marcos 2:13; Lucas 5:1–3; Lucas 8:4–10; Mateo 13:1–15; Marcos 3:7
  2. 2 Mateo 13:34–35; Marcos 3:23; Marcos 4:11; Mateo 13:10; Mateo 13:3
  3. 3 Santiago 2:5; 1 Corintios 3:6–9; Juan 4:35–38; Mateo 13:26; Marcos 4:26–29
  4. 4 Mateo 13:19; Marcos 4:15; Mateo 13:4; Lucas 8:12; Génesis 15:11
  5. 5 Ezequiel 36:26; Lucas 8:6; Lucas 8:13; Oseas 10:12; Mateo 13:5–6
  6. 6 Jeremías 17:5–8; Santiago 1:11; Jonás 4:8; Isaías 25:4; Colosenses 2:7
  7. 7 Jeremías 4:3; 1 Juan 2:15–16; Génesis 3:17–18; Lucas 12:15; Lucas 21:34
  8. 8 Juan 15:5; Colosenses 1:6; Génesis 26:12; Marcos 4:20; Filipenses 1:11
  9. 9 Mateo 11:15; Marcos 4:23–24; Apocalipsis 3:22; Apocalipsis 3:13; Apocalipsis 3:6
  10. 10 Mateo 13:10–17; Lucas 8:9–15; Marcos 7:17; Mateo 13:36; Marcos 4:34
  11. 11 Mateo 11:25; Lucas 8:10; 1 Tesalonicenses 4:12; Santiago 1:16–18; 1 Corintios 5:12–13
  12. 12 Isaías 6:9–10; Isaías 44:18; Mateo 13:14–15; Jeremías 5:21; Deuteronomio 29:4
  13. 13 Apocalipsis 3:19; Lucas 8:11–15; Mateo 13:51–52; 1 Corintios 3:1–2; Hebreos 5:11–14
  14. 14 Hechos 8:4; Mateo 13:19; 1 Pedro 1:23–25; Lucas 8:11; Mateo 13:37
  15. 15 1 Pedro 5:8; Mateo 13:19; 2 Corintios 2:11; Lucas 8:12; 2 Corintios 4:3–4
  16. 16 Lucas 8:13; Mateo 13:20–21; Marcos 6:20; Juan 5:35; Ezequiel 33:31–32
  17. 17 Mateo 11:6; 1 Tesalonicenses 3:3–5; Apocalipsis 2:10; Mateo 12:31; Juan 15:2–7
  18. 18 Lucas 8:14; Jeremías 4:3; Mateo 13:22; Marcos 4:7
  19. 19 1 Juan 2:15–17; 1 Timoteo 6:9–10; 1 Timoteo 6:17; 1 Pedro 4:2–3; Filipenses 4:6
  20. 20 Colosenses 1:10; Lucas 8:15; Juan 15:4–5; Mateo 13:23; Marcos 4:8
  21. 21 Mateo 5:15; Lucas 11:33; Lucas 8:16; Isaías 60:1–3; Efesios 5:3–15
  22. 22 Lucas 8:17; Eclesiastés 12:14; 1 Corintios 4:5; Salmo 78:2–4; Mateo 10:26–27
  23. 23 Mateo 11:15; Marcos 4:9; Apocalipsis 2:29; Apocalipsis 2:7; Apocalipsis 2:17
  24. 24 Hebreos 2:1; Lucas 8:18; Mateo 7:2; 2 Corintios 9:6; Hechos 17:11
  25. 25 Mateo 13:12; Lucas 8:18; Mateo 25:28–29; Juan 15:2; Lucas 16:9–12
  26. 26 Mateo 13:24; 1 Corintios 3:6–9; 1 Pedro 1:23–25; Lucas 8:11; Lucas 8:5
  27. 27 Eclesiastés 11:5; 2 Tesalonicenses 1:3; Eclesiastés 8:17; 1 Corintios 15:37–38; Juan 3:7–8
  28. 28 Filipenses 1:9–11; Oseas 6:3; Marcos 4:31–32; Colosenses 1:10; Mateo 13:26
  29. 29 Joel 3:13; Mateo 13:30; Isaías 57:1–2; Mateo 13:40–43; Job 5:26
  30. 30 Mateo 13:31–32; Lucas 13:18–21; Lamentaciones 2:13; Mateo 13:24; Mateo 11:16
  31. 31 Hechos 19:20; Génesis 22:17–18; Lucas 13:18–19; Daniel 2:44–45; Malaquías 1:11
  32. 32 Daniel 4:20–22; Daniel 4:10–14; Ezequiel 31:3–10; Salmo 80:9–11; Salmo 91:1
  33. 33 Mateo 13:34–35; Juan 16:12; 1 Corintios 3:1–2; Hebreos 5:11–14
  34. 34 Juan 16:25; Lucas 24:27; Marcos 4:10; Mateo 13:36–43; Mateo 15:15–20
  35. 35 Mateo 8:18; Lucas 8:25; Lucas 8:22; Mateo 8:23–27; Mateo 14:22
  36. 36 Marcos 4:1; Marcos 3:9; Marcos 5:2; Marcos 5:21
  37. 37 Mateo 8:23–24; Job 1:19; Lucas 8:22–23; Jonás 1:4; Salmo 107:23–31
  38. 38 1 Pedro 5:7; Hebreos 4:15; Mateo 8:25; Isaías 54:6–8; Lucas 8:24
  39. 39 Salmo 107:29; Salmo 89:9; Salmo 29:10; Salmo 65:7; Jeremías 5:22
  40. 40 Lucas 8:25; Mateo 8:26; Mateo 14:31; Isaías 43:2; Mateo 16:8
  41. 41 Lucas 8:25; Job 38:11; 1 Samuel 12:18–20; Jonás 1:9–10; Jonás 1:15–16

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:28 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives "first the blade, then the ear, then the full corn in the ear."

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIV)

    Therefore also another evangelist saith that He reproved them, because they do not understand; saying, "How knew ye not the parable?" But not for this cause only doth He speak in parables, but that He may also make His discourse more vivid, and fix the memory of it in them more perfectly, and bring the things before their sight.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)