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Numbers · Berean Standard Bible

Numbers 19 Berean Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
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  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BSB Berean Standard Bible
WEB World English Bible (Classic, with Deuterocanon)
1 Then the LORD said to Moses and Aaron,
1 Yahweh spoke to Moses and to Aaron, saying,
2 “This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.
2 “This is the statute of the law which Yahweh has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked.
3 Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.
3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face.
4 Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.
4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.
5 Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn.
6 The priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.
6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer.
7 Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.
7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.
8 The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.
8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.
9 Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.
9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering.
10 The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.
11 Whoever touches any dead body will be unclean for seven days.
11 “He who touches the dead body of any man shall be unclean seven days.
12 He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean.
13 Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.
13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.
14 This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
15 and any open container without a lid fastened on it is unclean.
15 Every open vessel, which has no covering bound on it, is unclean.
16 Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.
16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17 For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.
17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel.
18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave.
19 The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.
19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening.
20 But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.
20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Yahweh. The water for impurity has not been sprinkled on him. He is unclean.
21 This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.
21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
22 Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Moses

    Deliverer and lawgiver

    Drawn from the Nile, he led Israel out of Egypt and received God's Law.

    Cited in the guide: Exodus 2–Deuteronomy 34

Cross references (19)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Deuteronomy 21:3; Leviticus 22:20–25; 1 Samuel 6:7; 1 Peter 1:19; Philippians 2:6–8
  2. 3 Leviticus 4:12; Leviticus 4:21; Hebrews 13:11–13; Leviticus 16:27; Leviticus 24:14
  3. 4 Leviticus 16:14; Leviticus 4:17; Leviticus 4:6; Leviticus 16:19; Hebrews 9:13–14
  4. 5 Exodus 29:14; Leviticus 4:11–12; Isaiah 53:10; Psalm 22:14; Leviticus 4:21
  5. 6 Leviticus 14:4; Leviticus 14:49; Leviticus 14:6; Psalm 51:7; Hebrews 9:19–23
  6. 7 Leviticus 11:25; Leviticus 15:5; Leviticus 16:26–28; Numbers 19:19; Numbers 19:8
  7. 9 Hebrews 9:13; Numbers 19:13; Numbers 19:20–21; Numbers 9:13; Hebrews 7:26
  8. 10 Exodus 12:49; Numbers 15:15–16; Numbers 19:19; Romans 3:29–30; Numbers 19:7–8
  9. 11 Numbers 5:2; Numbers 31:19; Leviticus 21:1; Numbers 9:6; Numbers 19:16
  10. 12 Numbers 31:19; Psalm 51:7; Hosea 6:2; 1 Corinthians 15:3–4; Acts 15:9
  11. 13 Leviticus 15:31; Leviticus 22:3; Leviticus 7:20; Numbers 8:7; Numbers 19:9
  12. 15 Leviticus 11:32; Leviticus 14:36; Numbers 31:20
  13. 16 Numbers 19:11; Numbers 31:19; Matthew 23:27; Luke 11:44; Ezekiel 39:11–16
  14. 17 Numbers 19:9; John 7:38; Genesis 26:19; Song of Songs 4:15; John 4:10–11
  15. 18 Ezekiel 36:25–27; Hebrews 9:14; Numbers 19:9; Psalm 51:7; John 17:17
  16. 19 1 John 1:7; Hebrews 10:22; Ezekiel 36:25; Ephesians 5:25–27; Leviticus 14:9
  17. 20 Numbers 19:13; Genesis 17:14; Mark 16:16; Romans 2:4–5; 2 Peter 3:14
  18. 21 Hebrews 9:13–14; Hebrews 10:4; Leviticus 16:26–28; Hebrews 9:10; Leviticus 11:40
  19. 22 Haggai 2:13; Leviticus 15:5; Leviticus 7:19; Leviticus 5:2; Mark 7:21–23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 19:11 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XV–XVI)

    In the law every one who toucheth a dead body was considered impure, but these are not dead.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)