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Numbers · Brenton's Greek Septuagint

Numbers 19 Brenton's Greek Septuagint

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About LXX
  • Scholarly edition
  • OT: Septuagint (Greek)
  • Septuagint Old Testament (no New Testament)
  • Original language
  • 1851
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
LXX Brenton's Greek Septuagint
WEB World English Bible (Classic, with Deuterocanon)
1 Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν, λέγων,
1 Yahweh spoke to Moses and to Aaron, saying,
2 αὕτη ἡ διαστολὴ τοῦ νόμου, ὅσα συνέταξε Κύριος, λέγων, λάλησον τοῖς υἱοῖς Ἰσραήλ· καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυῤῥὰν ἄμωμου, ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον, καὶ ᾗ οὐκ ἐπεβλήθη ἐπʼ αὐτὴν ζυγός.
2 “This is the statute of the law which Yahweh has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked.
3 Καὶ δώσεις αὐτὴν πρὸς Ἐλεάζαρ τὸν ἱερέα· καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρὸν, καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ.
3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face.
4 Καὶ λήψεται Ἐλεάζαρ ἀπὸ τοῦ αἵματος αὐτῆς, καὶ ῥανεῖ ἀπέναντι τοῦ προσώπου τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ τοῦ αἵματος αὐτῆς ἑπτάκις.
4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.
5 Καὶ κατακαύσουσιν αὐτὴν ἐναντίον αὐτοῦ· καὶ τὸ δέρμα καὶ τὰ κρέα αὐτῆς καὶ τὸ αἷμα αὐτῆς σὺν τῇ κόπρῳ αὐτῆς κατακαυθήσεται.
5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn.
6 Καὶ λήψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον, καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως.
6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer.
7 Καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ ὁ ἱερεὺς, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολὴν, καὶ ἀκάθαρτος ἔσται ὁ ἱερεὺς ἕως ἑσπέρας.
7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.
8 Καὶ ὁ κατακαίων αὐτὴν πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.
9 Καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως, καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν· καὶ ἔσται τῇ συναγωγῇ υἱῶν Ἰσραὴλ εἰς διατήρησιν· ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστι.
9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering.
10 Καὶ ὁ συνάγων τὴν σποδιὰν τῆς δαμάλεως, πλυνεῖ τὰ ἱμάτια αὐτου, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ἔσται τοῖς υἱοῖς Ἰσραὴλ καὶ τοῖς προσηλύτοις προσκειμένοις νόμιμον αἰώνιον.
10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.
11 Ὁ ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας.
11 “He who touches the dead body of any man shall be unclean seven days.
12 Οὗτος ἁγνισθήσεται τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ καθαρὸς ἔσται· ἐὰν δὲ μὴ ἀφαγνισθῇ τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ, οὐ καθαρὸς ἔσται.
12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean.
13 Πᾶς ὁ ἁπτόμενος τοῦ τεθνηκότος ἀπὸ ψυχῆς ἀνθρώπου, ἐὰν ἀποθάνῃ, καὶ μὴ ἀφαγνισθῇ, τὴν σκηνὴν Κυρίου ἐμίανεν· ἐκτριβήσεται ἡ ψυχὴ ἐκείνη ἐξ Ἰσραὴλ, ὅτι ὕδωρ ῥαντισμοῦ οὐ περιεῤῥαντίσθη ἐπʼ αὐτόν· ἀκάθαρτός ἐστιν· ἔτι ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ ἐστι.
13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.
14 Καὶ οὗτος ὁ νόμος· ἄνθρωπος ἐὰν ἀποθάνῃ ἐν οἰκίᾳ, πᾶς ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν, καὶ ὅσα ἐστὶν ἐν τῇ οἰκίᾳ, ἀκάθαρτα ἔσται ἑπτὰ ἡμέρας.
14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
15 Καὶ πᾶν σκεῦος ἀνεῳγμένον ὅσα οὐχὶ δεσμὸν καταδέδεται ἐπʼ αὐτῷ, ἀκάθαρτά ἐστι.
15 Every open vessel, which has no covering bound on it, is unclean.
16 Καὶ πᾶς ὃς ἂν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος, ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται.
16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17 Καὶ λήψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ, καὶ κέχεοῦσιν ἐπʼ αὐτὴν ὕδωρ ζῶν εἰς σκεῦος.
17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel.
18 Καὶ λήψεται ὕσσωπον, καὶ βάψει εἰς τὸ ὕδωρ ἀνὴρ καθαρὸς, καὶ περιῤῥανεῖ ἐπὶ τὸν οἶκον, καὶ ἐπὶ τὰ σκεύη, καὶ ἐπὶ τὰς ψυχὰς, ὅσαι ἂν ὦσιν ἐκεῖ, καὶ ἐπὶ τὸν ἡμμένον τοῦ ὀστέου τοῦ ἀνθρωπίνου, ἢ τοῦ τραυματίου, ἢ τοῦ τεθνηκότος, ἢ τοῦ μνήματος.
18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave.
19 Καὶ περιῤῥανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ· καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening.
20 Καὶ ἄνθρωπος ὃς ἂν μιανθῇ, καὶ μὴ ἀφαγνισθῇ, ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ μέσου τῆς συναγωγῆς, ὅτι τὰ ἅγια Κυρίου ἐμίανεν, ὅτι ὕδωρ ῥαντισμοῦ οὐ περιεῤῥαντίσθη ἐπʼ αὐτόν· ἀκάθαρτός ἐστι.
20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Yahweh. The water for impurity has not been sprinkled on him. He is unclean.
21 Καὶ ἔσται ὑμῖν νόμιμον αἰώνιον· καὶ ὁ περιῤῥαίνων ὕδωρ ῥαντισμοῦ, πλυνεῖ τὰ ἱμάτια αὐτοῦ· καὶ ὁ ἁπτόμενος τοῦ ὕδατος τοῦ ῥαντισμοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
22 Καὶ παντὸς οὗ ἐὰν ἅψηται αὐτοῦ ὁ ἀκάθαρτος, ἀκάθαρτον ἔσται· καὶ ψυχὴ ἡ ἁπτομένη, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Moses

    Deliverer and lawgiver

    Drawn from the Nile, he led Israel out of Egypt and received God's Law.

    Cited in the guide: Exodus 2–Deuteronomy 34

Cross references (19)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Deuteronomy 21:3; Leviticus 22:20–25; 1 Samuel 6:7; 1 Peter 1:19; Philippians 2:6–8
  2. 3 Leviticus 4:12; Leviticus 4:21; Hebrews 13:11–13; Leviticus 16:27; Leviticus 24:14
  3. 4 Leviticus 16:14; Leviticus 4:17; Leviticus 4:6; Leviticus 16:19; Hebrews 9:13–14
  4. 5 Exodus 29:14; Leviticus 4:11–12; Isaiah 53:10; Psalm 22:14; Leviticus 4:21
  5. 6 Leviticus 14:4; Leviticus 14:49; Leviticus 14:6; Psalm 51:7; Hebrews 9:19–23
  6. 7 Leviticus 11:25; Leviticus 15:5; Leviticus 16:26–28; Numbers 19:19; Numbers 19:8
  7. 9 Hebrews 9:13; Numbers 19:13; Numbers 19:20–21; Numbers 9:13; Hebrews 7:26
  8. 10 Exodus 12:49; Numbers 15:15–16; Numbers 19:19; Romans 3:29–30; Numbers 19:7–8
  9. 11 Numbers 5:2; Numbers 31:19; Leviticus 21:1; Numbers 9:6; Numbers 19:16
  10. 12 Numbers 31:19; Psalm 51:7; Hosea 6:2; 1 Corinthians 15:3–4; Acts 15:9
  11. 13 Leviticus 15:31; Leviticus 22:3; Leviticus 7:20; Numbers 8:7; Numbers 19:9
  12. 15 Leviticus 11:32; Leviticus 14:36; Numbers 31:20
  13. 16 Numbers 19:11; Numbers 31:19; Matthew 23:27; Luke 11:44; Ezekiel 39:11–16
  14. 17 Numbers 19:9; John 7:38; Genesis 26:19; Song of Songs 4:15; John 4:10–11
  15. 18 Ezekiel 36:25–27; Hebrews 9:14; Numbers 19:9; Psalm 51:7; John 17:17
  16. 19 1 John 1:7; Hebrews 10:22; Ezekiel 36:25; Ephesians 5:25–27; Leviticus 14:9
  17. 20 Numbers 19:13; Genesis 17:14; Mark 16:16; Romans 2:4–5; 2 Peter 3:14
  18. 21 Hebrews 9:13–14; Hebrews 10:4; Leviticus 16:26–28; Hebrews 9:10; Leviticus 11:40
  19. 22 Haggai 2:13; Leviticus 15:5; Leviticus 7:19; Leviticus 5:2; Mark 7:21–23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 19:11 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XV–XVI)

    In the law every one who toucheth a dead body was considered impure, but these are not dead.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)