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Numbers 19 Church Slavonic Bible (Elizabeth Bible)

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About Slavonic
  • Orthodox
  • OT: Septuagint (Greek)
  • NT: Byzantine text
  • Orthodox
  • Formal (word for word)
  • 1751
  • GNU GPL v3 (digital edition; the text is public domain)

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
Slavonic Church Slavonic Bible (Elizabeth Bible)
WEB World English Bible (Classic, with Deuterocanon)
1 И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю и҆ а҆арѡ́нꙋ, гл҃ѧ:
1 Yahweh spoke to Moses and to Aaron, saying,
2 сѐ, расположе́нїе зако́на, є҆ли̑ка заповѣ́да гдⷭ҇ь, гл҃ѧ: глаго́ли сынѡ́мъ і҆и҃лєвымъ, и҆ да приведꙋ́тъ къ тебѣ̀ ю҆́ницꙋ ры́жꙋ непоро́чнꙋ, ꙗ҆́же не и҆́мать на себѣ̀ поро́ка, и҆ на ню́же не бѣ̀ возложе́но и҆́го:
2 “This is the statute of the law which Yahweh has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked.
3 и҆ да́си ю҆̀ ко є҆леаза́рꙋ жерцꙋ̀: и҆ да и҆зведꙋ́тъ ю҆̀ внѣ̀ полка̀ на мѣ́сто чи́сто, и҆ да зако́лютъ ю҆̀ пред̾ ни́мъ:
3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face.
4 и҆ да во́зметъ є҆леаза́ръ ѿ кро́ве є҆ѧ̀ и҆ да покропи́тъ спредѝ ски́нїи свидѣ́нїѧ ѿ кро́ве є҆ѧ̀ седми́жды:
4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.
5 и҆ да сожгꙋ́тъ ю҆̀ пред̾ ни́мъ, и҆ ко́жꙋ є҆ѧ̀ и҆ мѧса̀ є҆ѧ̀ и҆ кро́вь є҆ѧ̀ съ моты́лы є҆ѧ̀ да сожгꙋ́тъ:
5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn.
6 и҆ да во́зметъ жре́цъ дре́во ке́дрово, и҆ ѵ҆ссѡ́пъ, и҆ соска́нїе червле́ное, и҆ да вложа́тъ въ среди́нꙋ сожже́нїѧ ю҆́ницы:
6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer.
7 и҆ да и҆змы́етъ ри̑зы своѧ̑ жре́цъ и҆ да ѡ҆мы́етъ тѣ́ло своѐ водо́ю, и҆ пото́мъ да вни́детъ въ по́лкъ, и҆ нечи́стъ бꙋ́детъ жре́цъ до ве́чера:
7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.
8 и҆ и҆́же сожига́етъ ю҆̀, да и҆спере́тъ ри̑зы своѧ̑ и҆ да ѡ҆мы́етъ тѣ́ло своѐ водо́ю, и҆ нечи́стъ бꙋ́детъ до ве́чера:
8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.
9 и҆ да собере́тъ чи́стый человѣ́къ пе́пелъ ю҆́ницы и҆ да и҆знесе́тъ внѣ̀ полка̀ на мѣ́сто чи́сто, и҆ да бꙋ́детъ со́нмꙋ сынѡ́въ і҆и҃левыхъ въ сохране́нїе: вода̀ ѡ҆кропле́нїѧ ѡ҆чище́нїе є҆́сть:
9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering.
10 и҆ собира́ѧй пе́пелъ ю҆́ницы да и҆спере́тъ ри̑зы своѧ̑, и҆ нечи́стъ бꙋ́детъ до ве́чера: и҆ да бꙋ́детъ сынѡ́мъ і҆и҃лєвымъ и҆ прише́льцємъ прилежа́щымъ посредѣ̀ ва́съ зако́ннѡ вѣ́чнѡ.
10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.
11 Прикаса́ѧйсѧ ме́ртвомꙋ всѧ́кїѧ дꙋшѝ человѣ́чи нечи́стъ бꙋ́детъ се́дмь дні́й:
11 “He who touches the dead body of any man shall be unclean seven days.
12 се́й да ѡ҆чи́ститсѧ (се́ю водо́ю) въ де́нь тре́тїй и҆ въ де́нь седмы́й, и҆ чи́стъ бꙋ́детъ: а҆́ще же не ѡ҆чи́ститсѧ є҆́ю въ де́нь тре́тїй и҆ въ де́нь седмы́й, нечи́стъ бꙋ́детъ.
12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean.
13 Всѧ́къ прикаса́ѧйсѧ ме́ртвомꙋ ѿ всѧ́кїѧ дꙋшѝ человѣ́чи, а҆́ще ᲂу҆́мретъ, и҆ не ѡ҆чи́ститсѧ, ски́нїю гдⷭ҇ню ѡ҆сквернѝ: потреби́тсѧ дꙋша̀ та̀ ѿ і҆и҃лѧ, ꙗ҆́кѡ вода̀ ѡ҆кропле́нїѧ не воскропи́сѧ на́нь, нечи́стъ є҆́сть, є҆щѐ нечистота̀ є҆гѡ̀ на не́мъ є҆́сть.
13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.
14 И҆ се́й зако́нъ: человѣ́къ а҆́ще ᲂу҆́мретъ въ домꙋ̀, всѧ́къ входѧ́й въ до́мъ, и҆ є҆ли̑ка сꙋ́ть въ домꙋ̀, нечи̑ста бꙋ́дꙋтъ се́дмь дні́й.
14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
15 И҆ всѧ́къ сосꙋ́дъ непокрове́нъ, и҆ є҆ли̑ки ѡ҆бвѧза́нїемъ не ѡ҆бвѧ̑заны, нечи́сти сꙋ́ть.
15 Every open vessel, which has no covering bound on it, is unclean.
16 И҆ всѧ́къ и҆́же а҆́ще прико́снетсѧ на по́ли ꙗ҆́звенномꙋ, и҆лѝ ме́ртвомꙋ, и҆лѝ ко́сти человѣ́чи, и҆лѝ гро́бꙋ, се́дмь дні́й нечи́стъ бꙋ́детъ:
16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17 и҆ да во́змꙋтъ нечи́стомꙋ ѿ пе́пела сожже́ннагѡ ѡ҆чище́нїѧ, и҆ да возлїю́тъ на́нь во́дꙋ жи́вꙋ въ сосꙋ́дъ:
17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel.
18 и҆ да во́зметъ ѵ҆ссѡ́пъ и҆ ѡ҆мо́читъ въ во́дꙋ мꙋ́жъ чи́стъ, и҆ да воскропи́тъ на до́мъ и҆ на сосꙋ́ды и҆ на дꙋ́шы, є҆ли̑ки сꙋ́ть та́мѡ, и҆ на коснꙋ́вшасѧ ко́сти человѣ́чей, и҆лѝ ꙗ҆́звенномꙋ, и҆лѝ мертвечи́нѣ, и҆лѝ гро́бꙋ:
18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave.
19 и҆ да воскропи́тъ чи́стый на нечи́стаго въ де́нь тре́тїй и҆ въ де́нь седмы́й, и҆ ѡ҆чи́ститсѧ седма́гѡ днѐ: и҆ да и҆спере́тъ ри̑зы своѧ̑ и҆ да ѡ҆мы́етъ тѣ́ло своѐ водо́ю, и҆ нечи́стъ бꙋ́детъ до ве́чера.
19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening.
20 И҆ человѣ́къ, и҆́же а҆́ще ѡ҆скверни́тсѧ, и҆ не ѡ҆чи́ститъ себѐ, потреби́тсѧ дꙋша̀ та̀ ѿ среды̀ со́нма, ꙗ҆́кѡ ст҃а̑ѧ гдⷭ҇нѧ ѡ҆скверна́ви, ꙗ҆́кѡ вода̀ ѡ҆кропле́нїѧ не воскропи́сѧ на́нь, нечи́стъ є҆́сть.
20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Yahweh. The water for impurity has not been sprinkled on him. He is unclean.
21 И҆ да бꙋ́детъ ва́мъ зако́ннѡ вѣ́чнѡ, и҆ ѡ҆кроплѧ́ѧй водо́ю ѡ҆кропле́нїѧ да и҆спере́тъ ри̑зы своѧ̑, и҆ прикаса́ѧсѧ водѣ̀ ѡ҆кропле́нїѧ нечи́стъ бꙋ́детъ до ве́чера.
21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
22 И҆ всѧ́кое, є҆мꙋ́же прико́снетсѧ нечи́стый, нечи́сто бꙋ́детъ: и҆ дꙋша̀ прикаса́ющаѧсѧ нечиста̀ бꙋ́детъ до ве́чера.
22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Moses

    Deliverer and lawgiver

    Drawn from the Nile, he led Israel out of Egypt and received God's Law.

    Cited in the guide: Exodus 2–Deuteronomy 34

Cross references (19)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Deuteronomy 21:3; Leviticus 22:20–25; 1 Samuel 6:7; 1 Peter 1:19; Philippians 2:6–8
  2. 3 Leviticus 4:12; Leviticus 4:21; Hebrews 13:11–13; Leviticus 16:27; Leviticus 24:14
  3. 4 Leviticus 16:14; Leviticus 4:17; Leviticus 4:6; Leviticus 16:19; Hebrews 9:13–14
  4. 5 Exodus 29:14; Leviticus 4:11–12; Isaiah 53:10; Psalm 22:14; Leviticus 4:21
  5. 6 Leviticus 14:4; Leviticus 14:49; Leviticus 14:6; Psalm 51:7; Hebrews 9:19–23
  6. 7 Leviticus 11:25; Leviticus 15:5; Leviticus 16:26–28; Numbers 19:19; Numbers 19:8
  7. 9 Hebrews 9:13; Numbers 19:13; Numbers 19:20–21; Numbers 9:13; Hebrews 7:26
  8. 10 Exodus 12:49; Numbers 15:15–16; Numbers 19:19; Romans 3:29–30; Numbers 19:7–8
  9. 11 Numbers 5:2; Numbers 31:19; Leviticus 21:1; Numbers 9:6; Numbers 19:16
  10. 12 Numbers 31:19; Psalm 51:7; Hosea 6:2; 1 Corinthians 15:3–4; Acts 15:9
  11. 13 Leviticus 15:31; Leviticus 22:3; Leviticus 7:20; Numbers 8:7; Numbers 19:9
  12. 15 Leviticus 11:32; Leviticus 14:36; Numbers 31:20
  13. 16 Numbers 19:11; Numbers 31:19; Matthew 23:27; Luke 11:44; Ezekiel 39:11–16
  14. 17 Numbers 19:9; John 7:38; Genesis 26:19; Song of Songs 4:15; John 4:10–11
  15. 18 Ezekiel 36:25–27; Hebrews 9:14; Numbers 19:9; Psalm 51:7; John 17:17
  16. 19 1 John 1:7; Hebrews 10:22; Ezekiel 36:25; Ephesians 5:25–27; Leviticus 14:9
  17. 20 Numbers 19:13; Genesis 17:14; Mark 16:16; Romans 2:4–5; 2 Peter 3:14
  18. 21 Hebrews 9:13–14; Hebrews 10:4; Leviticus 16:26–28; Hebrews 9:10; Leviticus 11:40
  19. 22 Haggai 2:13; Leviticus 15:5; Leviticus 7:19; Leviticus 5:2; Mark 7:21–23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 19:11 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XV–XVI)

    In the law every one who toucheth a dead body was considered impure, but these are not dead.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)