John · Nestle Greek New Testament (1904)
John 2 Nestle Greek New Testament (1904)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Follows the edition's own numbering where it differs (e.g. Acts 19:40 includes the KJV's 19:41; 2 Corinthians 13 has 13 verses; 3 John has 15; Revelation 12 has 18).
- Angle brackets < > and double square brackets [[ ]] are the edition's own marks for doubtful passages (e.g. Mark 1:1, Mark 16:9–20, John 7:53–8:11).
- Verses the critical text omits (e.g. Matthew 17:21, Acts 8:37) are shown as empty.
Nestle 1904 Nestle Greek New Testament (1904)
WEB World English Bible (Classic, with Deuterocanon)
1 Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ·
1 The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there.
2 ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.
2 Jesus also was invited, with his disciples, to the wedding.
3 καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν Οἶνον οὐκ ἔχουσιν.
3 When the wine ran out, Jesus’ mother said to him, “They have no wine.”
4 καὶ λέγει αὐτῇ ὁ Ἰησοῦς Τί ἐμοὶ καὶ σοί, γύναι; οὔπω ἥκει ἡ ὥρα μου.
4 Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”
5 λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις Ὅ τι ἂν λέγῃ ὑμῖν, ποιήσατε.
5 His mother said to the servants, “Whatever he says to you, do it.”
6 ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.
6 Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece.
7 λέγει αὐτοῖς ὁ Ἰησοῦς Γεμίσατε τὰς ὑδρίας ὕδατος. καὶ ἐγέμισαν αὐτὰς ἕως ἄνω.
7 Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim.
8 καὶ λέγει αὐτοῖς Ἀντλήσατε νῦν καὶ φέρετε τῷ ἀρχιτρικλίνῳ. οἱ δὲ ἤνεγκαν.
8 He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it.
9 ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ, φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος
9 When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom
10 καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
10 and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”
11 Ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανὰ τῆς Γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.
11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
12 Μετὰ τοῦτο κατέβη εἰς Καφαρναοὺμ αὐτὸς καὶ ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ καὶ οἱ μαθηταὶ αὐτοῦ, καὶ ἐκεῖ ἔμειναν οὐ πολλὰς ἡμέρας.
12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
13 Καὶ ἐγγὺς ἦν τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβη εἰς Ἱεροσόλυμα ὁ Ἰησοῦς.
13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
14 καὶ εὗρεν ἐν τῷ ἱερῷ τοὺς πωλοῦντας βόας καὶ πρόβατα καὶ περιστερὰς καὶ τοὺς κερματιστὰς καθημένους,
14 He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
15 καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ τά τε πρόβατα καὶ τοὺς βόας, καὶ τῶν κολλυβιστῶν ἐξέχεεν τὰ κέρματα καὶ τὰς τραπέζας ἀνέτρεψεν,
15 He made a whip of cords and drove all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables.
16 καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν Ἄρατε ταῦτα ἐντεῦθεν, μὴ ποιεῖτε τὸν οἶκον τοῦ Πατρός μου οἶκον ἐμπορίου.
16 To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!”
17 ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν Ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με.
17 His disciples remembered that it was written, “Zeal for your house will eat me up.”
18 ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;
18 The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”
19 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς Λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.
19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
20 εἶπαν οὖν οἱ Ἰουδαῖοι Τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;
20 The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
21 ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.
21 But he spoke of the temple of his body.
22 ὅτε οὖν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἔλεγεν, καὶ ἐπίστευσαν τῇ γραφῇ καὶ τῷ λόγῳ ὃν εἶπεν ὁ Ἰησοῦς.
22 When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture and the word which Jesus had said.
23 Ὡς δὲ ἦν ἐν τοῖς Ἱεροσολύμοις ἐν τῷ πάσχα ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει·
23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
24 αὐτὸς δὲ Ἰησοῦς οὐκ ἐπίστευεν αὑτὸν αὐτοῖς διὰ τὸ αὐτὸν γινώσκειν πάντας,
24 But Jesus didn’t entrust himself to them, because he knew everyone,
25 καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.
25 and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Cana
Cana's exact site is debated — Kafr Kanna and Khirbet Qana near Nazareth are the leading candidates (approximate location). It is remembered as the place of Jesus' first miracle.
Cited in the guide: John 2:1-11; John 4:46
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 4:46; Proverbs 31:10–12; John 1:43; John 21:2; Matthew 12:46
- 2 Matthew 10:40–42; Colossians 3:17; 1 Corinthians 7:39; Hebrews 13:4; John 1:40–49
- 3 Psalm 104:15; Philippians 4:6; Isaiah 24:11; Matthew 26:28; Ecclesiastes 10:19
- 4 John 7:6; John 13:1; John 7:30; John 8:20; John 12:23
- 5 Genesis 6:22; John 15:14; Hebrews 11:8; Luke 5:5–6; Hebrews 5:9
- 6 John 3:25; Ephesians 5:26; Hebrews 9:10; Mark 7:2–5; Hebrews 10:22
- 7 2 Kings 4:2–6; John 2:5; 1 Kings 17:13; John 2:3; Mark 11:2–6
- 8 Proverbs 3:5–6; John 2:9; Romans 13:7
- 9 John 4:46; John 7:17; Psalm 119:100
- 10 Revelation 7:16–17; Proverbs 9:1–6; Luke 16:25; Psalm 104:15
- 11 John 20:30–31; John 1:14; John 3:2; John 6:2; John 6:14
- 12 Matthew 12:46; Mark 6:3; 1 Corinthians 9:5; Matthew 4:13; Matthew 13:55–56
- 13 Luke 2:41; John 11:55; John 2:23; Exodus 12:6–14; Deuteronomy 16:1–8
- 14 Luke 19:45–46; Mark 11:15; Mark 11:17; Matthew 21:12–13; Deuteronomy 14:23–26
- 16 Matthew 21:13; Jeremiah 7:11; Mark 11:17; Isaiah 56:5–11; Luke 2:49
- 17 Psalm 69:9; Psalm 119:139
- 18 Luke 11:29; Matthew 21:23; John 6:30; Mark 8:11; Mark 11:27–28
- 19 Mark 14:58; Mark 15:29; Matthew 27:40; Matthew 26:60–61; Matthew 12:40
- 21 1 Corinthians 6:19; 1 Corinthians 3:16; Colossians 1:19; Ephesians 2:20–22; Colossians 2:9
- 22 John 12:16; John 14:26; Luke 24:7–8; John 16:4; Psalm 16:10
- 23 John 7:31; John 6:14; Luke 8:13; Ephesians 3:16–17; Galatians 5:6
- 24 John 6:64; Matthew 9:4; Acts 1:24; Hebrews 4:13; 1 Chronicles 28:9
- 25 Matthew 9:4; John 13:11; John 6:64; John 6:61
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Ye know, Brethren, for ye have learnt it as believing in Christ, and continually too do we by our ministry impress it upon you, that the humility of Christ is the medicine of man's swollen pride. For man would not have perished, had he not been swollen up through pride.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
The miracle indeed of our Lord Jesus Christ, whereby He made the water into wine, is not marvellous to those who know that it was God's doing. For He who made wine on that day at the marriage feast, in those six water-pots, which He commanded to be filled with water, the self-same does this every year in vines.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
In preaching the word there is some toil, and this Paul declares when he says, "Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine." ( 1 Tim. v.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
First of all, after He had made the water wine at Cana of Galilee, He went up to the festival day of the passover, on which occasion it is written, "For many believed in Him, when they saw the signs which He did," as John the disciple of the Lord records.
For to this power what is added about the resurrection refers, "Who shall awake him?" This means that no man but Himself has raised Him, who also said of His own body, "Destroy this temple, and in three days I will raise it up." And the very nature of His death, that is, the height of the cross, is understood …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)