1 Corinthians · Serbian Bible: Daničić–Karadžić (Cyrillic)
1 Corinthians 7 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 А за оно што ми писасте: добро је човеку да се не дохвата до жене:
1 CUANTO á las cosas de que me escribisteis, bien es al hombre no tocar mujer.
1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
2 Али због курварства сваки да има своју жену, и свака жена да има свог мужа;
2 Mas á causa de las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
3 муж да чини жени дужну љубав, тако и жена мужу.
3 El marido pague á la mujer la debida benevolencia; y asimismo la mujer al marido.
3 Let the husband give his wife the affection owed her, and likewise also the wife her husband.
4 Жена није господар од свог тела, него муж; тако и муж није господар од свог тела, него жена.
4 La mujer no tiene potestad de su propio cuerpo, sino el marido: é igualmente tampoco el marido tiene potestad de su propio cuerpo, sino la mujer.
4 The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.
5 Не забрањујте се једно од другог, већ ако у договору за време, да се постите и молите Богу; и опет да се састанете, да вас сотона не искуша вашим неуздржањем.
5 No os defraudéis el uno al otro, á no ser por algún tiempo de [mutuo] consentimiento, para ocuparos en la oración: y volved á juntaros en uno, porque no os tiente Satanás á causa de vuestra incontinencia.
5 Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
6 Али ово говорим по свету а не по заповести;
6 Mas esto digo por permisión, no por mandamiento.
6 But this I say by way of concession, not of commandment.
7 јер хоћу да сви људи буду као и ја; али сваки има свој дар од Бога: овај дакле овако, а онај онако.
7 Quisiera más bien que todos los hombres fuesen como yo: empero cada uno tiene su propio don de Dios; uno á la verdad así, y otro así.
7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
8 А неожењеним и удовицама велим: добро им је ако остану као и ја што сам.
8 Digo pues á los solteros y á las viudas, que bueno les es si se quedaren como yo.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
9 Ако ли се не уздрже, нека се жене и удају; јер је боље женити се неголи упаљивати се.
9 Y si no tienen don de continencia, cásense; que mejor es casarse que quemarse.
9 But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.
10 А ожењеним заповедам, не ја него Господ, да се жена од мужа не раздваја
10 Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
11 (ако се се пак и раздвоји, да се више не удаје, или да се помири са својим мужем); и муж да не пушта жену.
11 Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
12 А осталима говорим ја а не Господ: ако који брат има жену некрштену и она се приволи живети с њим, да је не оставља.
12 Y á los demás yo digo, no el Señor: Si algún hermano tiene mujer infiel, y ella consiente en habitar con él, no la despida.
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
13 И жена ако има мужа некрштеног и он се приволи живети с њом, да га не оставља.
13 Y la mujer que tiene marido infiel, y él consiente en habitar con ella, no lo deje.
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
14 Јер се посвети муж некрштен женом крштеном, и посвети се жена некрштена од мужа крштеног; јер иначе деца ваша била би нечиста, а сад су света.
14 Porque el marido infiel es santificado en la mujer, y la mujer infiel en el marido: pues de otra manera vuestros hijos serían inmundos; empero ahora son santos.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
15 Ако ли се некрштени раздваја, нека се раздвоји; јер се брат или сестра у таквом догађају не зароби; јер нас на мир дозва Господ Бог.
15 Pero si el infiel se aparta, apártese: que no es el hermano ó la hermana sujeto á servidumbre en semejante [caso]; antes á paz nos llamó Dios.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
16 Јер шта знаш, жено, да ако мужа спасеш? Или шта знаш, мужу, да ако жену спасеш?
16 Porque ¿de dónde sabes, oh mujer, si quizá harás salvo á tu marido? ¿ó de dónde sabes, oh marido, si quizá harás salva á tu mujer?
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 Само као што је Бог разделио свакоме, и као што је сваког позвао Господ онако нека живи. И тако заповедам по свим црквама.
17 Empero cada uno como el Señor le repartió, y como Dios llamó á cada uno, así ande: y así enseño en todas las iglesias.
17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
18 Је ли ко позват обрезан, нека се не гради необрезан; ако ли је ко позват необрезан, нека се не обрезује.
18 ¿Es llamado alguno circuncidado? quédese circunciso. ¿Es llamado alguno incircuncidado? que no se circuncide.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
19 Обрезање је ништа, и необрезање је ништа; него држање заповести Божијих.
19 La circuncisión nada es, y la incircuncisión nada es; sino la observancia de las mandamientos de Dios.
19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.
20 Сваки нека остане у оном звању у коме је позван.
20 Cada uno en la vocación en que fué llamado, en ella se quede.
20 Let each man stay in that calling in which he was called.
21 Јеси ли позван роб, не брини се; него ако и можеш свој бити, још радије буди.
21 ¿Eres llamado siendo siervo? no se te dé cuidado: mas también si puedes hacerte libre, procúralo más.
21 Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
22 Јер који је позван у Господу роб, слободњак је Господњи, тако и који је позван слободњак, роб је Христов.
22 Porque el que en el Señor es llamado siendo siervo, liberto es del Señor: asimismo también el que es llamado siendo libre, siervo es de Cristo.
22 For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
23 Купљени сте скупо, не будите робови људима.
23 Por precio sois comprados; no os hagáis siervos de los hombres.
23 You were bought with a price. Don’t become bondservants of men.
24 Сваки, браћо, у чему је ко позван у оном нека остане пред Господом.
24 Cada uno, hermanos, en lo que es llamado, en esto se quede para con Dios.
24 Brothers, let each man, in whatever condition he was called, stay in that condition with God.
25 А за девојке немам заповести Господње, него дајем савет, као који сам помилован од Господа, да будем веран.
25 Empero de las vírgenes no tengo mandamiento del Señor; mas doy mi parecer, como quien ha alcanzado misericordia del Señor para ser fiel.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
26 Мислим дакле ово да ће бити добро за садашњу невољу да је човеку добро тако бити.
26 Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.
26 Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
27 Јеси ли се привезао за жену, не тражи да се разрешиш; јеси ли се одрешио од жене, не тражи жене.
27 ¿Estás ligado á mujer? no procures soltarte. ¿Estás suelto de mujer? no procures mujer.
27 Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
28 А ако ли се и ожениш, ниси сагрешио; и девојка ако се уда, није сагрешила: али ће имати такви невоље телесне; а ја вас жалим.
28 Mas también si tomares mujer, no pecaste; y si la doncella se casare, no pecó: pero aflicción de carne tendrán los tales: mas yo os dejo.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
29 А ово говорим, браћо, јер је остало време прекраћено, да ће и они који имају жене бити као они који немају;
29 Esto empero digo, hermanos, que el tiempo es corto: lo que resta es, que los que tienen mujeres sean como los que no las tienen;
29 But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;
30 и који плачу као који не плачу; и који се радују као који се не радују; и који купују као који немају;
30 Y los que lloran, como los que no lloran; y los que se huelgan, como los que no se huelgan; y los que compran, como los que no poseen;
30 and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;
31 и који овај свет употребљавају као да га не употребљавају: јер пролази обличје овог света.
31 Y los que usan de este mundo, como los que no usan: porque la apariencia de este mundo se pasa.
31 and those who use the world, as not using it to the fullest. For the mode of this world passes away.
32 А ја хоћу да сте ви безбрижни. Ко је неожењен брине се за Господње, како ће угодити Господу;
32 Quisiera, pues, que estuvieseis sin congoja. El soltero tiene cuidado de las cosas que son del Señor, cómo ha de agradar al Señor:
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
33 а који је ожењен брине се за светско, како ће угодити жени. Друго је жена, а друго је девојка.
33 Empero el que se casó tiene cuidado de las cosas que son del mundo, cómo ha de agradar á su mujer.
33 but he who is married is concerned about the things of the world, how he may please his wife.
34 Која је неудата брине се за Господње, како ће угодити Господу, да буде света и телом и духом; а која је удата брине се за светско, како ће угодити мужу.
34 Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido.
34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
35 А ово говорим на корист вама самим, не да вам наметнем замку на врат, него за лепу и пристојну службу Господу без сметње.
35 Esto empero digo para vuestro provecho; no para echaros lazo, sino para lo honesto y decente, y para que sin impedimento os lleguéis al Señor.
35 This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
36 Ако ли пак ко мисли да је срамота за његову девојку кад остане уседелица, и не може другачије бити, нека чини шта хоће, не греши ако се уда.
36 Mas, si á alguno parece cosa fea en su [hija] virgen, que pase ya de edad, y que así conviene que se haga, haga lo que quisiere, no peca; cásese.
36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
37 А који стоји тврдо у срцу, и нема невоље, а има власт над својом вољом, и ово је расудио у срцу свом да задржи девојку, добро чини.
37 Pero el que está firme en su corazón, y no tiene necesidad, sino que tiene libertad de su voluntad, y determinó en su corazón esto, el guardar su [hija] virgen, bien hace.
37 But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
38 Тако и онај који удаје своју девојку добро чини; али који не удаје боље чини.
38 Así que, el que la da en casamiento, bien hace; y el que no la da en casamiento, hace mejor.
38 So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
39 Жена је привезана законом докле јој год живи муж; а ако јој умре муж, слободна је за кога хоће да се уда, само у Господу.
39 La mujer casada está atada á la ley, mientras vive su marido; mas si su marido muriere, libre es: cásese con quien quisiere, con tal que sea en el Señor.
39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
40 Али је блаженија ако остане тако по мом савету; јер мислим да и ја имам Духа Божијег.
40 Empero más venturosa será si se quedare así, según mi consejo; y pienso que también yo tengo Espíritu de Dios.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
Cross references (38)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 7:8; Matthew 19:10–11; 1 Corinthians 7:26–27; 1 Corinthians 7:37–38; Genesis 20:6
- 2 Ephesians 5:28; Ephesians 5:33; 1 Corinthians 7:9; Proverbs 18:22; Proverbs 5:18–19
- 3 1 Peter 3:7; Exodus 21:10
- 4 Matthew 19:9; Hosea 3:3; Mark 10:11–12
- 5 Exodus 19:15; Joel 2:16; Zechariah 12:12–14; 1 Samuel 21:4–5; Matthew 19:11
- 6 2 Corinthians 8:8; 1 Corinthians 7:25; 1 Corinthians 7:12; 2 Corinthians 11:17
- 7 Matthew 19:11–12; 1 Corinthians 7:8; Romans 12:6; 1 Corinthians 9:5; 1 Corinthians 12:4
- 8 1 Corinthians 7:32; 1 Corinthians 7:34–35; 1 Corinthians 7:7; 1 Corinthians 7:26–27; 1 Corinthians 7:1
- 9 1 Corinthians 7:2; 1 Timothy 5:14; 1 Timothy 5:11; 1 Corinthians 7:28; 1 Corinthians 7:36
- 10 Matthew 5:32; Luke 16:18; Malachi 2:14–16; Matthew 19:3–9; Mark 10:11–12
- 11 Jeremiah 3:1; 1 Corinthians 7:10; Deuteronomy 22:19; Isaiah 50:1; Judges 19:2–3
- 12 1 Corinthians 7:6; 2 Corinthians 11:17; 1 Corinthians 7:25; Ezra 10:2–3; Ezra 10:11–19
- 14 Malachi 2:15–16; 1 Timothy 4:5; Isaiah 52:1; Titus 1:15; Romans 11:16
- 15 Romans 14:19; James 3:17–18; 2 Corinthians 13:11; 1 Corinthians 14:33; Matthew 12:50
- 16 1 Peter 3:1–2; Romans 11:14; 1 Corinthians 9:22; James 5:19–20; Luke 15:10
- 17 1 Corinthians 4:17; 1 Corinthians 7:24; Romans 12:3–8; 1 Corinthians 7:20–21; 2 Corinthians 11:28
- 18 Acts 15:5; Acts 15:19; Galatians 5:1–3; Colossians 3:11; Acts 15:28
- 19 Galatians 5:6; Galatians 6:15; 1 John 2:3–4; Romans 2:25–29; 1 John 3:22–24
- 20 1 Corinthians 7:17; 1 Thessalonians 4:11; Proverbs 27:8; 2 Thessalonians 3:12; 1 Corinthians 7:21–24
- 21 1 Peter 2:18–24; Colossians 3:11; 1 Corinthians 12:13; Luke 12:29; Luke 10:40–41
- 22 1 Peter 2:16; Philemon 16; Colossians 3:22–24; Galatians 5:13; Romans 6:18–22
- 23 1 Corinthians 6:20; 1 Peter 1:18–19; Titus 2:14; Leviticus 25:42; Revelation 5:9
- 24 1 Corinthians 7:20; Colossians 3:23–24; 1 Corinthians 7:17; Genesis 17:1; 1 Corinthians 10:31
- 25 1 Corinthians 7:6; 1 Corinthians 4:2; 1 Corinthians 7:40; 2 Corinthians 8:8–10; 1 Corinthians 7:12
- 26 1 Corinthians 7:1; 1 Corinthians 7:8; Luke 23:28–29; 1 Peter 4:17; 1 Corinthians 7:28
- 27 1 Corinthians 7:12–14; 1 Corinthians 7:20
- 28 Hebrews 13:4; 1 Corinthians 7:32–36; 1 Corinthians 7:26; 2 Corinthians 1:23
- 29 1 John 2:17; Romans 13:11–12; 1 Corinthians 7:31; James 4:13–16; Hebrews 13:13–14
- 30 Ecclesiastes 3:4; John 16:22; Luke 6:21; Psalm 126:5–6; Revelation 7:17
- 31 1 John 2:17; 1 Peter 4:7; Luke 21:34; James 4:14; 1 Peter 1:24
- 32 Matthew 6:25–34; 1 Timothy 5:5; Philippians 4:6; Psalm 55:22; Matthew 13:22
- 33 1 Peter 3:7; Colossians 3:19; 1 Timothy 5:8; Ephesians 5:25–33; Luke 12:22
- 34 Luke 10:40–42; 1 Corinthians 6:20; Luke 2:36–37; Romans 12:1–2; Philippians 1:20
- 35 1 Corinthians 7:33–34; 1 Corinthians 7:36; Luke 8:14; Philippians 4:8; 1 Corinthians 7:2
- 36 1 Corinthians 7:9; 1 Corinthians 7:37
- 38 Hebrews 13:4; 1 Corinthians 7:1–2; 1 Corinthians 7:37; 1 Corinthians 7:32–34; 1 Corinthians 7:8
- 39 Romans 7:2–3; 2 Corinthians 6:14–16; 1 Corinthians 7:10; 1 Corinthians 7:15; Malachi 2:11
- 40 1 Corinthians 7:8; 1 Corinthians 7:1; 1 Corinthians 7:25–26; 1 Corinthians 7:6; 2 Corinthians 12:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having corrected the three heaviest things laid to their charge, one, the distraction of the Church, another, about the fornicator, a third, about the covetous person, he thenceforth uses a milder sort of speech. And he interposes some exhortation and advice about marriage and virginity, giving the hearers some respite from more unpleasant subjects.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And they are also unacquainted with [the meaning of] the passing away of the heaven and earth; but Paul was not ignorant of it when he declared, "For the figure of this world passeth away." In the next place, David explains their question, for he says that when the fashion of this world passes away, not only shall God remain, …
For Thy omnipotency is not far from us even when we are far from Thee, else in truth ought I more vigilantly to have given heed to the voice from the clouds: "Nevertheless, such shall have trouble in the flesh, but I spare you;" and, "It is good for a man not to touch a woman;" and, "He that is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… to the monks also, except marriage; yea rather, even with respect to this, Paul commands us to put ourselves altogether on a level with them; saying, "For the fashion of this world passeth away:" that "they that have wives be as though they had none." "Wherefore" (so he speaks) "I do not bid you take possession of the summits of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… should testify of himself "the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him." For to a Paul it is becoming to say "I think also that I have the Spirit of God," and again, "that good thing which was committed to thee keep by the Holy Ghost …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)