Acts · Serbian Bible: Daničić–Karadžić (Cyrillic)

Acts 18 Serbian Bible: Daničić–Karadžić (Cyrillic)

About DK

Individual translator
OT: Masoretic Hebrew (not verified)
NT: Textus Receptus
Protestant (66 books)
Formal (word for word)
1868
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
No deuterocanonical books.
Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).

DK Serbian Bible: Daničić–Karadžić (Cyrillic)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 А потом се одлучи Павле од Атине и дође у Коринт,

1 PASADAS estas cosas, Pablo partió de Atenas, y vino á Corinto.

1 After these things Paul departed from Athens and came to Corinth.

2 и нађе једног Јеврејина, по имену Акилу, родом из Понта, који беше скоро дошао из Талијанске са женом својом Прискилом (јер беше заповедио Клаудије да сви Јевреји иду из Рима), и дође к њима.

2 Y hallando á un Judío llamado Aquila, natural del Ponto, que hacía poco que había venido de Italia, y á Priscila su mujer, (porque Claudio había mandado que todos los Judíos saliesen de Roma) se vino á ellos;

2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

3 И будући да беше оног истог заната, оста код њих и рађаше, јер беху ћилимарског заната.

3 Y porque era de su oficio, posó con ellos, y trabajaba; porque el oficio de ellos era hacer tiendas.

3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.

4 А препираше се у зборницама сваке суботе, и надговараше Јевреје и Грке.

4 Y disputaba en la sinagoga todos los sábados, y persuadía á Judíos y á Griegos.

4 He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.

5 И кад сиђоше из Македоније Сила и Тимотије, навали Дух Свети на Павла да сведочи Јеврејима да је Исус Христос.

5 Y cuando Silas y Timoteo vinieron de Macedonia, Pablo estaba constreñido por la palabra, testificando á los Judíos que Jesús era el Cristo.

5 When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

6 А кад се они противљаху и хуљаху, отресе хаљине своје и рече им: Крв ваша на ваше главе; ја сам чист, од сад идем у незнабошце.

6 Mas contradiciendo y blasfemando ellos, les dijo, sacudiendo sus vestidos: Vuestra sangre [sea] sobre vuestra cabeza; yo, limpio; desde ahora me iré á los Gentiles.

6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

7 И отишавши оданде дође у кућу некога по имену Јуста, који поштоваше Бога, и ког кућа беше крај зборнице.

7 Y partiendo de allí, entró en casa de uno llamado Justo, temeroso de Dios, la casa del cual estaba junto á la sinagoga.

7 He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

8 А Крисп, старешина зборнички, верова Господа са свим домом својим; и од Коринћана многи који слушаху вероваше и крстише се.

8 Y Crispo, el prepósito de la sinagoga, creyó al Señor con toda su casa: y muchos de los Corintios oyendo creían, y eran bautizados.

8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

9 А Господ рече Павлу ноћу у утвари: Не бој се, него говори, и да не ућутиш;

9 Entonces el Señor dijo de noche en visión á Pablo: No temas, sino habla, y no calles:

9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;

10 јер сам ја с тобом, и нико се неће усудити да ти шта учини; јер ја имам велики народ у овом граду.

10 Porque yo estoy contigo, y ninguno te podrá hacer mal; porque yo tengo mucho pueblo en esta ciudad.

10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”

11 И он седи онде годину и шест месеци учећи их речи Божјој

11 Y se detuvo [allí] un año y seis meses, enseñándoles la palabra de Dios.

11 He lived there a year and six months, teaching the word of God among them.

12 А кад беше Галион намесник у Ахаји, нападоше Јевреји једнодушно на Павла и доведоше га на суд

12 Y siendo Galión procónsul de Acaya, los Judíos se levantaron de común acuerdo contra Pablo, y le llevaron al tribunal,

12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

13 говорећи: Овај наговара људе да поштују Бога против закона.

13 Diciendo: Que éste persuade á los hombres á honrar á Dios contra la ley.

13 saying, “This man persuades men to worship God contrary to the law.”

14 А кад Павле хтеде да отвори уста, рече Галион Јеврејима: Да је каква неправда била или зло дело, по дужности послушао бих вас, о Јевреји!

14 Y comenzando Pablo á abrir la boca, Galión dijo á los Judíos: Si fuera algún agravio ó algún crimen enorme, oh Judíos, conforme á derecho yo os tolerara:

14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

15 Али кад су препирања за речи и за имена и за закон ваш, гледајте сами; јер ја судија томе нећу да будем.

15 Mas si son cuestiones de palabras, y de nombres, y de vuestra ley, vedlo vosotros; porque yo no quiero ser juez de estas cosas.

15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

16 И изагна их из суднице.

16 Y los echó del tribunal.

16 So he drove them from the judgment seat.

17 Онда сви Грци ухватише Состена, старешину зборничког, и бише га пред судницом; и Галион није ништа за то марио.

17 Entonces todos los Griegos tomando á Sóstenes, prepósito de la sinagoga, le herían delante del tribunal: y á Galión nada se le daba de ello.

17 Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.

18 А Павле оста још позадуго, и опростивши се с браћом отплови у Сирију и с њиме Прискила и Акила, и остриже главу у Кенхреји, јер се беше заветовао.

18 Mas Pablo habiéndose detenido aún [allí] muchos días, después se despidió de los hermanos, y navegó á Siria, y con él Priscila y Aquila, habiéndose trasquilado la cabeza en Cencreas, porque tenía voto.

18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

19 И дође у Ефес; и њих остави онде, а он уђе у зборницу, и препираше се с Јеврејима.

19 Y llegó á Efeso, y los dejó allí: y él entrando en la sinagoga, disputó con los Judíos,

19 He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.

20 А кад га они молише да остане код њих више времена, не хтеде,

20 Los cuales le rogaban que se quedase con ellos por más tiempo; mas no accedió,

20 When they asked him to stay with them a longer time, he declined;

21 него се опрости с њима говорећи: Ваља ми, макар како било, овај празник што иде провести у Јерусалиму; него, ако Бог хтедбуде, вратићу се опет к вама. И одвезе се из Ефеса; а Акила и Прискила осташе у Ефесу.

21 Sino que se despidió de ellos, diciendo: Es menester que en todo caso tenga la fiesta que viene, en Jerusalem; mas otra vez volveré á vosotros, queriendo Dios. Y partió de Efeso.

21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

22 И дошавши у Ћесарију, изиђе и поздрави се с црквом, и сиђе у Антиохију.

22 Y habiendo arribado á Cesarea subió [á Jerusalem]; y después de saludar á la iglesia, descendió á Antioquía.

22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.

23 И проведавши неколико времена изиђе и прође редом галатијску земљу и Фригију утврђујући све ученике.

23 Y habiendo estado [allí] algún tiempo, partió, andando por orden la provincia de Galacia, y la Phrygia, confirmando á todos los discípulos.

23 Having spent some time there, he departed and went through the region of Galatia and Phrygia, in order, establishing all the disciples.

24 А дође у Ефес један Јеврејин, по имену Аполос, родом из Александрије, човек речит и силан у књигама.

24 Llegó entonces á Efeso un Judío, llamado Apolos, natural de Alejandría, varón elocuente, poderoso en las Escrituras.

24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

25 Овај беше упућен на пут Господњи, и горећи духом, говораше и учаше право о Господу, а знаше само крштење Јованово.

25 Este era instruído en el camino del Señor; y ferviente de espíritu, hablaba y enseñaba diligentemente las cosas que son del Señor, enseñando solamente en el bautismo de Juan.

25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

26 И овај поче слободно проповедати по зборницама. А кад га чуше Акила и Прискила, примише га и још му боље показаше пут Господњи.

26 Y comenzó á hablar confiadamente en la sinagoga: al cual como oyeron Priscila y Aquila, le tomaron, y le declararon más particularmente el camino de Dios.

26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

27 А кад он хтеде да пређе у Ахају, послаше браћа унапред и писаше ученицима да га приме. И он дошавши онамо поможе много онима који вероваху благодаћу;

27 Y queriendo él pasar á Acaya, los hermanos exhortados, escribieron á los discípulos que le recibiesen; y venido él, aprovechó mucho por la gracia á los que habían creído:

27 When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

28 јер здраво надвлађиваше Јевреје једнако пред народом доказујући из писма да је Исус Христос.

28 Porque con gran vehemencia convencía públicamente á los Judíos, mostrando por las Escrituras que Jesús era el Cristo.

28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

Apollos
Alexandrian Jewish teacher
An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.
Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6
See in the family tree
Aquila
Tentmaker and coworker of Paul
A Jew from Pontus, a tentmaker expelled from Rome under Claudius, who worked with Paul at Corinth and later taught Apollos with his wife Priscilla.
Cited in the guide: Acts 18:2; Acts 18:26; Romans 16:3
See in the family tree
Claudius
Roman emperor
The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.
Cited in the guide: Acts 11:28; Acts 18:2
See in the family tree
Crispus
Synagogue leader at Corinth
The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.
Cited in the guide: Acts 18:8; 1 Corinthians 1:14
See in the family tree
Gallio
Roman proconsul of Achaia
The proconsul of Achaia who refused to judge Paul and dismissed the Jews' charges against him as a matter of their own law.
Cited in the guide: Acts 18:12; Acts 18:14; Acts 18:17
See in the family tree
Priscilla
Coworker of Paul
Aquila's wife, also called Prisca, who with him hosted a church in her house and risked her neck for Paul's life.
Cited in the guide: Acts 18:2; Acts 18:26; Romans 16:3
See in the family tree
Sosthenes
Synagogue leader at Corinth
The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.
Cited in the guide: Acts 18:17; 1 Corinthians 1:1
See in the family tree
Titius Justus
Host of Paul at Corinth
A God-fearing man whose house next to the synagogue became Paul's base in Corinth.
Cited in the guide: Acts 18:7
See in the family tree

Places

Antioch (Syrian)
Today: Antakya, southern Turkey · On First Journey · On Second Journey · On Third Journey
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Bible map game · View on OpenStreetMap
Athens
Today: Greece · On Second Journey
The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.
Cited in the guide: Acts 17:16; Acts 17:22
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Caesarea Maritima
Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11
Bible map game · View on OpenStreetMap
Corinth
Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
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Ephesus
Today: Western Turkey (Aegean coast) · On Second Journey · On Third Journey
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1
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Jerusalem
Today: Israel / Palestinian territories · On Third Journey
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Bible map game · View on OpenStreetMap
Philippi
Today: Northern Greece (Macedonia) · On Second Journey · On Third Journey
A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.
Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1
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Thessalonica
Today: Northern Greece (Macedonia) · On Second Journey
Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.
Cited in the guide: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6
Bible map game · View on OpenStreetMap
Berea
On Second Journey
Paul's journeys · View on OpenStreetMap
Miletus
On Third Journey
Paul's journeys · View on OpenStreetMap
Troas
On Second Journey
Paul's journeys · View on OpenStreetMap

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 18:18 John Chrysostom, Homilies on the Acts of the Apostles (Homily XL)
See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

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What the Fathers said