1 Τῷ ἀγγέλῳ τῆς Ἐφεσίνης ἐκκλησίας γράψον, Τάδε λέγει ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν· 2 Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς, καὶ ἐπειράσω τοὺς φάσκοντας εἶναι ἀποστόλους καὶ οὐκ εἰσί, καὶ εὗρες αὐτοὺς ψευδεῖς, 3 καὶ ἐβάστασας καὶ ὑπομονὴν ἔχεις, καὶ διὰ τὸ ὄνομά μου κεκοπίακας καὶ οὐ κέκμηκας. 4 Ἀλλ᾿ ἔχω κατὰ σοῦ, ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας. 5 Μνημόνευε οὖν πόθεν ἐκπέπτωκας, καὶ μετανόησον, καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή, ἔρχομαί σοι ταχύ, καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς, ἐὰν μὴ μετανοήσῃς. 6 Ἀλλὰ τοῦτο ἔχεις, ὅτι μισεῖς τὰ ἔργα τῶν Νικολαϊτῶν, ἃ κἀγὼ μισῶ. 7 Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν μέσῳ τοῦ παραδείσου τοῦ Θεοῦ. 8 Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Σμυρναίων γράψον, Τάδε λέγει ὁ πρῶτος καὶ ὁ ἔσχατος, ὃς ἐγένετο νεκρὸς καὶ ἔζησεν· 9 Οἶδά σου τὰ ἔργα καὶ τὴν θλίψιν καὶ τὴν πτωχείαν, πλούσιος δὲ εἶ· καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσίν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ. 10 Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν· ἰδού, μέλλει βαλεῖν ἐξ ὑμῶν ὁ διάβολος εἰς φυλακήν, ἵνα πειρασθῆτε· καὶ ἕξετε θλίψιν ἡμερῶν δέκα. Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς. 11 Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου. 12 Καὶ τῷ ἀγγέλῳ τῆς ἐν Περγάμῳ ἐκκλησίας γράψον, Τάδε λέγει ὁ ἔχων τὴν ῥομφαίαν τὴν δίστομον τὴν ὀξεῖαν· 13 Οἶδα τὰ ἔργα σου καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ· καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντίπας ὁ μάρτυς μου, ὁ πιστός, ὃς ἀπεκτάνθη παρ᾿ ὑμῖν, ὅπου κατοικεῖ ὁ Σατανᾶς. 14 Ἀλλ᾿ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκε τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι. 15 Οὕτως ἔχεις καὶ σὺ κρατοῦντας τὴν διδαχὴν τῶν Νικολαϊτῶν· ὃ μισῶ. 16 Μετανόησον· εἰ δὲ μή, ἔρχομαί σοι ταχύ, καὶ πολεμήσω μετ᾿ αὐτῶν ἐν τῇ ῥομφαίᾳ τοῦ στόματός μου. 17 Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἀπὸ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς ἔγνω εἰ μὴ ὁ λαμβάνων. 18 Καὶ τῷ ἀγγέλῳ τῆς ἐν Θυατείροις ἐκκλησίας γράψον, Τάδε λέγει ὁ υἱὸς τοῦ Θεοῦ, ὁ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός, καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ· 19 Οἶδά σου τὰ ἔργα, καὶ τὴν ἀγάπην καὶ τὴν διακονίαν καὶ τὴν πίστιν καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου, καὶ τὰ ἔσχατα πλείονα τῶν πρώτων. 20 Ἀλλ᾿ ἔχω κατὰ σοῦ ὀλίγα ὅτι ἐᾷς τὴν γυναῖκα Ἰεζαβήλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι καὶ εἰδωλόθυτα φαγεῖν. 21 Καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ ἐκ τῆς πορνείας αὐτῆς, καὶ οὐ μετενόησεν. 22 Ἰδού, ἐγὼ βάλλω αὐτὴν εἰς κλίνην, καὶ τοὺς μοιχεύοντας μετ᾿ αὐτῆς εἰς θλίψιν μεγάλην, ἐὰν μὴ μετανοήσωσιν ἐκ τῶν ἔργων αὐτῶν. 23 Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας· καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν. 24 Ὑμῖν δὲ λέγω καὶ λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσι τὴν διδαχὴν ταύτην, καὶ οἵτινες οὐκ ἔγνωσαν τὰ βάθη τοῦ Σατανᾶ, ὡς λέγουσιν, οὐ βαλῶ ἐφ᾿ ὑμᾶς ἄλλο βάρος. 25 Πλὴν ὃ ἔχετε κρατήσατε, ἄχρις οὗ ἂν ἥξω. 26 Καὶ ὁ νικῶν καὶ ὁ τηρῶν ἄχρι τέλους τὰ ἔργα μου, δώσω αὐτῷ ἐξουσίαν ἐπὶ τῶν ἐθνῶν· 27 καὶ ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ· ὡς τὰ σκεύη τὰ κεραμικά, συντρίβεται· ὡς κἀγὼ εἴληφα παρὰ τοῦ πατρός μου· 28 καὶ δώσω αὐτῷ τὸν ἀστέρα τὸν πρωϊνόν. 29 Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις.
Revelation · Textus Receptus (Boyd collation)
Revelation 2 Textus Receptus (Boyd collation)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Collates Stephanus 1550, Elzevir 1624 and Scrivener 1881 (not the 1894 Scrivener edition). The variant footnotes are not shown.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Antipas
Called Christ's faithful witness, killed at Pergamum where Satan dwells.
Cited in the guide: Revelation 2:13
Jezebel
A woman at Thyatira who called herself a prophetess and led Christ's servants into immorality and idolatry; the name probably recalls Ahab's wife.
Cited in the guide: Revelation 2:20
Places
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Revelation 1:20; Revelation 1:16; Revelation 1:11–13; Revelation 3:7; Revelation 2:18
- 2 1 John 4:1; 2 Peter 2:1–3; 1 Thessalonians 5:21; 2 Corinthians 11:13–15; Revelation 3:8
- 3 Hebrews 10:36; Galatians 6:9; James 5:7–11; Hebrews 12:1; James 1:3–4
- 4 Matthew 24:12–13; Jeremiah 2:2–5; Hebrews 6:10–11; Philippians 1:9; 2 Thessalonians 1:3
- 5 Revelation 3:2–3; Revelation 3:19; Revelation 2:16; Hosea 14:1; Acts 17:30–31
- 6 Psalm 26:5; Psalm 101:3; 2 John 9–10; Revelation 2:14–15; 2 Chronicles 19:2
- 7 Revelation 2:11; Revelation 2:17; Matthew 11:15; Matthew 13:43; Revelation 13:9
- 8 Revelation 1:17–18; Revelation 1:8; Revelation 1:11; Revelation 2:1
- 9 Revelation 3:9; James 2:5–6; 2 Corinthians 8:9; Romans 9:6; 2 Corinthians 6:10
- 10 James 1:12; Matthew 10:22; Revelation 3:10–11; Luke 21:16–19; Mark 13:13
- 11 Revelation 20:6; Revelation 20:14; Revelation 21:8; Revelation 2:7; Revelation 2:17
- 12 Revelation 2:16; Revelation 1:16; Hebrews 4:12; Revelation 19:15; Revelation 1:11
- 13 Revelation 2:9–10; 1 Timothy 5:8; Revelation 3:8–9; Revelation 3:11; Acts 22:20
- 14 Numbers 31:16; 2 Peter 2:15; Revelation 2:20; Numbers 25:1–3; Jude 11
- 15 Revelation 2:6
- 16 2 Thessalonians 2:8; Revelation 1:16; Ephesians 6:17; Revelation 2:5; Isaiah 11:4
- 17 Isaiah 62:2; Isaiah 65:15; Revelation 19:12–13; Revelation 3:12–13; Revelation 2:7
- 18 Revelation 1:14–15; Revelation 1:11; John 3:35–36; Psalm 2:7; John 5:25
- 19 1 Timothy 1:5; 2 Peter 1:7; John 15:2; 2 Thessalonians 1:3; Revelation 2:2–4
- 20 Revelation 2:14; 1 Kings 16:31; 1 Corinthians 10:18–21; Acts 15:29; 2 Kings 9:7
- 21 2 Peter 3:9; Romans 2:4–5; Revelation 9:20–21; Revelation 16:11; Revelation 16:9
- 22 Revelation 17:2; Luke 13:5; Ezekiel 16:37–41; Jeremiah 36:3; Revelation 18:3
- 23 Matthew 16:27; Psalm 7:9; Romans 8:27; 1 Peter 1:17; Acts 1:24
- 24 2 Corinthians 2:11; Revelation 12:9; 2 Corinthians 11:3; Acts 15:28; 2 Corinthians 11:13–15
- 25 Revelation 3:3; Revelation 3:11; Hebrews 10:23; 1 Thessalonians 5:21; Revelation 22:7
- 26 Revelation 3:21; Revelation 2:7; Daniel 7:27; Psalm 2:8; Revelation 20:4
- 27 Psalm 2:8–9; Revelation 12:5; Revelation 19:15; Isaiah 30:14; Matthew 11:27
- 28 Revelation 22:16; 2 Peter 1:19; Luke 1:78–79
- 29 Revelation 2:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wherefore the Word has also spoken of them thus: "But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate." Chapter XXVII — Doctrines of Cerdo and Marcion
… and is called so; so also, when man is grafted in by faith and receives the Spirit of God, he certainly does not lose the substance of flesh, but changes the quality of the fruit [brought forth, i.e.,] of his works, and receives another name, showing that he has become changed for the better, being now not [mere] flesh and …