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1 John · Tyndale New Testament (1534)

1 John 2 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 My lytell children these thynges write I vnto you that ye synne not: yf eny man synne yet we have an advocate with the father Iesus Christ which is righteous:
1 Τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε· καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν Χριστὸν δίκαιον·
2 and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
2 καὶ αὐτὸς ἱλασμός ἐστι περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
3 And herby we are sure that we knowe him yf we kepe his commaundementes.
3 καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
4 He that sayth I knowe him and kepeth not his commaundementes is a lyar and the veritie is not in him.
4 ὁ λέγων, ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστί, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·
5 Whosoever kepeth his (worde) in him is the love of god parfect in dede. And therby knowe we that we are in him.
5 ὃς δ᾽ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται. ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.
6 He that sayth he bydeth in him ought to walke even as he walked.
6 ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει, καθὼς ἐκεῖνος περιεπάτησε, καὶ αὐτὸς οὕτω περιπατεῖν.
7 Brethren I write no newe commaundement vnto you: but that olde commaundement which ye hearde from the begynnynge. The olde commaundement is the worde which ye hearde from the begynnynge.
7 Ἀδελφοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ᾽ ἐντολὴν παλαιάν, ἣν εἴχετε ἀπ᾽ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε ἀπ᾽ ἀρχῆς.
8 Agayne a newe commaundement I write vnto you a thynge that is true in him and also in you: for the darknes is past and the true lyght now shyneth.
8 πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.
9 He that sayth how that he is in the light and yet hateth his brother is in darknes even vntyll this tyme.
9 ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.
10 He that loveth his brother abydeth in the light and ther is none occasion of evyll in him.
10 ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·
11 He that hateth his brother is in darknes and walketh in darknes: and cannot tell whither he goeth because that darknes hath blynded his eyes.
11 ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶ καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδε ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσε τοὺς ὀφθαλμοὺς αὐτοῦ.
12 Babes I write vnto you how that youre synnes are forgeven you for his names sake.
12 Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ.
13 I wryte vnto you fathers how that ye have knowen him that was from the begynnynge. I wryte vnto you yonge men how that ye have overcome the wicked. I wryte vnto you lytell children how that ye have knowne the father.
13 γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.
14 I wryte vnto you fathers how that ye have knowe him that was from the begynnynge. I wryte vnto you youge men how that ye are stronge: and the worde of God abydeth in you and ye have overcome that wicked.
14 ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα. ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.
15 Se that ye love not the worlde nether the thynges that are in the worlde. Yf eny man love the worlde the love of the father is not in him.
15 μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
16 For all that is in the worlde (as the lust of the flesshe the lust of the eyes and the pryde of gooddes) is not of the father: but of the worlde
16 ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.
17 And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever.
17 καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ· ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.
18 Lytell children it is the last tyme and as ye have herde how that Antichrist shall come: even now are there many Antichristes come allredy. Wherby we knowe that it is the last tyme.
18 Παιδία, ἐσχάτη ὥρα ἐστί, καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστὶν.
19 They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that that myght appere that they were not of vs.
19 ἐξ ἡμῶν ἐξῆλθον, ἀλλ᾽ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθ᾽ ἡμῶν· ἀλλ᾽ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶ πάντες ἐξ ἡμῶν.
20 And ye have an oyntment of the holy gost and ye knowe all thynges.
20 καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ ἁγίου, καὶ οἴδατε πάντα.
21 I wrote not vnto you as though ye knewe not the trueth: but as though ye knewe it and knowe also that no lye commeth of trueth.
21 οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ᾽ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστι.
22 Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne.
22 τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν.
23 Whosoever denyeth the sonne the same hath not the father.
23 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει.
24 Let therfore abyde in you that same which ye hearde from the begynnynge. Yf that which ye hearde from the begynnynge shall remayne in you ye also shall continewe in the sonne and in the father
24 Ὑμεῖς οὖν ὃ ἠκούσατε ἀπ᾽ ἀρχῆς, ἐν ὑμῖν μενέτω. ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ᾽ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ ἐν τῷ πατρὶ μενεῖτε.
25 And this is the promes that he hath promysed vs even eternall lyfe.
25 καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.
26 This have I written vnto you concernynge the that disceave you.
26 Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.
27 And the anoyntynge which ye have receaved of him dwelleth in you. And ye nede not that eny man teache you: but as the annoyntynge teaheth you all thynges and is true and is no lye: and as it taught you even so byde therin.
27 καὶ ὑμεῖς, τὸ χρῖσμα ὃ ἐλάβετε ἀπ᾽ αὐτοῦ, ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς, ἀλλ᾽ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστι καὶ οὐκ ἔστι ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς μενεῖτε ἐν αὐτῷ.
28 And nowe babes abyde in him that when he shall appere we maye be bolde and not be made a shamed of him at his commynge.
28 Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ὅταν φανερωθῇ ἔχωμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ᾽ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
29 Yf ye knowe that he is righteous knowe also that he which foloweth rightewesnes is borne of him.
29 ἐὰν εἰδῆτε ὅτι δίκαιός ἐστι, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Timothy 2:5; Romans 8:34; John 14:6; 1 John 1:8–10; Hebrews 7:24–26
  2. 2 1 John 4:14; 1 Peter 3:18; John 1:29; 1 John 4:10; 1 Peter 2:24
  3. 3 John 14:15; John 15:10; 1 John 5:3; Luke 6:46; 1 John 4:13
  4. 4 1 John 1:6; Titus 1:16; James 2:14–16; 1 John 1:8; 1 John 4:20
  5. 5 John 14:23; John 14:21; 1 John 4:12–13; Luke 11:28; 1 John 3:24
  6. 6 1 Peter 2:21; John 13:15; 1 Corinthians 11:1; 1 John 3:6; John 15:4–6
  7. 7 1 John 3:11; Leviticus 19:18; Mark 12:29–34; 2 John 5–6; Romans 13:8–10
  8. 8 Ephesians 5:8; Romans 13:12; John 13:34; John 8:12; 2 Corinthians 4:4–6
  9. 9 1 John 4:20; 1 John 2:11; 1 John 3:13–17; Psalm 82:5; 1 Corinthians 13:1–3
  10. 10 1 John 3:14; Romans 9:32–33; Romans 14:13; Hosea 6:3; Matthew 18:7
  11. 11 John 12:35; Titus 3:3; Revelation 3:17; 1 John 1:6; 1 John 2:9
  12. 12 Acts 10:43; Acts 13:38; Ephesians 1:7; Psalm 106:8; Acts 4:12
  13. 13 John 14:7; 1 John 2:14; Luke 10:22; 1 John 4:4; 1 John 1:1
  14. 14 Psalm 119:11; 1 John 2:13; Colossians 3:16; John 15:7; Ephesians 6:10
  15. 15 James 4:4; Romans 12:2; Matthew 6:24; Colossians 3:1–2; Luke 16:13
  16. 16 Romans 13:14; Galatians 5:17; Psalm 119:36–37; Genesis 3:6; Proverbs 27:20
  17. 17 Matthew 24:35; 1 Corinthians 7:31; Romans 12:2; 1 Peter 4:2; Hebrews 10:36
  18. 18 1 John 4:3; 2 John 7; 1 John 2:22; Matthew 24:24; Matthew 24:5
  19. 19 Acts 20:30; 1 Corinthians 11:19; Jude 19; Luke 8:13; 2 Peter 2:20–21
  20. 20 1 John 2:27; John 14:26; 2 Corinthians 1:21–22; Isaiah 61:1; Psalm 23:5
  21. 21 2 Peter 1:12; Jude 5; Proverbs 1:5; Proverbs 9:8–9; Romans 15:14–15
  22. 22 2 John 7; 1 John 4:3; 1 John 2:18; Jude 4; 1 John 2:23
  23. 23 1 John 4:15; John 8:19; John 5:23; John 10:30; John 15:23–24
  24. 24 John 14:23; John 15:9–10; 1 John 4:13; 1 John 4:16; 2 John 5–6
  25. 25 John 10:28; Titus 3:7; Jude 21; John 17:2–3; Titus 1:2
  26. 26 2 Peter 2:1–3; 2 John 7; 1 John 3:7; Acts 20:29–30; Mark 13:22
  27. 27 John 14:26; 1 John 2:20–21; 1 Corinthians 2:13; John 16:13; Jeremiah 31:33–34
  28. 28 1 John 4:17; Mark 8:38; 1 Thessalonians 3:13; 1 John 3:2; 1 John 3:21
  29. 29 John 3:3–5; 1 John 3:7; John 1:13; 1 John 5:1; 1 John 4:7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:12 Augustine of Hippo, Homilies on the First Epistle of John (Homily II)

    "I write unto you, little children, because your sins are forgiven through His name. I write unto you, fathers, because ye have known Him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, children, because ye have known the Father.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Quotes verse 2:16 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    Verily, Thou commandest that I should be continent from the "lust of the flesh, and the lust of the eyes, and the pride of life." Thou hast commanded me to abstain from concubinage; and as to marriage itself, Thou hast advised something better than Thou hast allowed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 2:22 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    … Jesus Christ, the Father of mercies, and God of all consolation: and, We bow our knees unto the Father from whom all fatherhood in heaven and on earth is named: glorifying Him with the Only-begotten: for he that denieth the Father, denieth the Son also: and again, He that confesseth the Son, hath the Father also; knowing that Jesus …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 2:1 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    … wear the Body which He assumed, until He make me God by the power of His Incarnation; although He is no longer known after the flesh --I mean, the passions of the flesh, the same, except sin, as ours. Thus too, we have an Advocate, Jesus Christ, not indeed prostrating Himself for us before the Father, and falling down before …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 2:16 Augustine of Hippo, Confessions (Book X, Chapters XXXII–XXXIV)

    There remain the delights of these eyes of my flesh, concerning which to make my confessions in the hearing of the ears of Thy temple, those fraternal and devout ears; and so to conclude the temptations of "the lust of the flesh" which still assail me, groaning and desiring to be clothed upon with my house from heaven.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)