Amos 6 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 [Væ qui opulenti estis in Sion, et confiditis in monte Samariæ: optimates capita populorum, ingredientes pompatice domum Israël !
1 ¡AY de los reposados en Sión, y de los confiados en el monte de Samaria, nombrados principales entre las mismas naciones, las cuales vendrán sobre ellos, oh casa de Israel!
1 Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!
2 Transite in Chalane, et videte, et ite inde in Emath magnam, et descendite in Geth Palæstinorum, et ad optima quæque regna horum: si latior terminus eorum termino vestro est.
2 Pasad á Calne, y mirad; y de allí id á la gran Hamath; descended luego á Gath de los Palestinos: [ved] si [son] aquellos reinos mejores que estos reinos, si su término [es] mayor que vuestro término.
2 Go to Calneh, and see. From there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Is their border greater than your border?
3 Qui separati estis in diem malum, et appropinquatis solio iniquitatis;
3 Vosotros que dilatáis el día malo, y acercáis la silla de iniquidad;
3 Alas for you who put far away the evil day, and cause the seat of violence to come near,
4 qui dormitis in lectis eburneis, et lascivitis in stratis vestris; qui comeditis agnum de grege, et vitulos de medio armenti;
4 Duermen en camas de marfil, y se extienden sobre sus lechos; y comen los corderos del rebaño, y los becerros de en medio del engordadero;
4 who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall,
5 qui canitis ad vocem psalterii, sicut David putaverunt se habere vasa cantici,
5 Gorjean al son de la flauta, é inventan instrumentos músicos, como David;
5 who strum on the strings of a harp, who invent for themselves instruments of music, like David;
6 bibentes vinum in phialis, et optimo unguento delibuti, et nihil patiebantur super contritione Joseph.
6 Beben vino en tazones, y se ungen con los ungüentos más preciosos; y no se afligen por el quebrantamiento de José.
6 who drink wine in bowls, and anoint themselves with the best oils, but they are not grieved for the affliction of Joseph.
7 Quapropter nunc migrabunt in capite transmigrantium, et auferetur factio lascivientium.
7 Por tanto, ahora pasarán en el principio de los que á cautividad pasaren, y se acercará el clamor de los extendidos.
7 Therefore they will now go captive with the first who go captive. The feasting and lounging will end.
8 Juravit Dominus Deus in anima sua, dicit Dominus Deus exercituum: Detestor ego superbiam Jacob, et domos ejus odi, et tradam civitatem cum habitatoribus suis.
8 El Señor Jehová juró por su alma, Jehová Dios de los ejércitos ha dicho: Tengo en abominación la grandeza de Jacob, y aborrezco sus palacios: y la ciudad y su plenitud entregaré al enemigo.
8 “The Lord Yahweh has sworn by himself,” says Yahweh, the God of Armies: “I abhor the pride of Jacob, and detest his fortresses. Therefore I will deliver up the city with all that is in it.
9 Quod si reliqui fuerint decem viri in domo una, et ipsi morientur.
9 Y acontecerá que si diez hombres quedaren en una casa, morirán.
9 It will happen that if ten men remain in one house, they will die.
10 Et tollet eum propinquus suus, et comburet eum, ut efferat ossa de domo; et dicet ei, qui in penetralibus domus est: Numquid adhuc est penes te?
10 Y su tío tomará á cada uno, y quemarále para sacar los huesos de casa; y dirá al que estará en los rincones de la casa: ¿Hay aún alguno contigo? Y dirá: No. Y dirá aquél: Calla, que no [podemos] hacer mención del nombre de Jehová.
10 “When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention Yahweh’s name.’
11 Et respondebit: Finis est. Et dicet ei: Tace, et non recorderis nominis Domini.
11 Porque he aquí, Jehová mandará, y herirá con hendiduras la casa mayor, y la casa menor con aberturas.
11 “For, behold, Yahweh commands, and the great house will be smashed to pieces, and the little house into bits.
12 Quia ecce Dominus mandabit, et percutiet domum majorem ruinis, et domum minorem scissionibus.
12 ¿Correrán los caballos por las peñas? ¿ararán [en ellas] con vacas? ¿por qué habéis vosotros tornado el juicio en veneno, y el fruto de justicia en ajenjo?
12 Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness,
13 Numquid currere queunt in petris equi, aut arari potest in bubalis? quoniam convertistis in amaritudinem judicium, et fructum justitiæ in absinthium.
13 Vosotros que os alegráis en nada, que decís: ¿No nos hemos adquirido potencia con nuestra fortaleza?
13 you who rejoice in a thing of nothing, who say, ‘Haven’t we taken for ourselves horns by our own strength?’
14 Qui lætamini in nihilo; qui dicitis: Numquid non in fortitudine nostra assumpsimus nobis cornua?
14 Pues he aquí, levantaré yo sobre vosotros, oh casa de Israel, dice Jehová Dios de los ejércitos, gente que os oprimirá desde la entrada de Hamath hasta el arroyo del desierto.
14 For, behold, I will raise up against you a nation, house of Israel,” says Yahweh, the God of Armies; “and they will afflict you from the entrance of Hamath to the brook of the Arabah.”
15 Ecce enim suscitabo super vos, domus Israël, dicit Dominus Deus exercituum, gentem, et conteret vos ab introitu Emath usque ad torrentem deserti.]
15 Not in this translation
15 Not in this translation
Cross references (14)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 32:9–11; James 5:5; Luke 12:17–20; Amos 4:1; Zephaniah 1:12
- 2 Nahum 3:8; Genesis 10:10; 2 Kings 18:34; 2 Chronicles 26:6; Isaiah 10:9–11
- 3 Amos 9:10; Isaiah 56:12; Ezekiel 12:27; 1 Thessalonians 5:3; Amos 3:10
- 4 Amos 3:12; James 5:5; 1 Samuel 25:36–38; Ezekiel 34:2–3; Isaiah 5:11–12
- 5 Isaiah 5:12; Amos 5:23; Amos 8:3; Genesis 31:27; Ecclesiastes 2:8
- 6 Genesis 49:22; 1 Corinthians 12:26; 1 Timothy 5:23; 2 Kings 17:3–6; Jeremiah 30:7
- 7 Amos 7:11; Amos 5:5; 1 Kings 20:16–20; Daniel 5:4–6; Nahum 1:10
- 8 Jeremiah 51:14; Amos 4:2; Jeremiah 22:5; Psalm 47:4; Amos 8:7
- 9 Amos 5:3; Job 1:2; Esther 5:11; Psalm 109:13; 1 Samuel 2:33
- 10 Amos 8:3; 1 Samuel 31:12; Ezekiel 20:39; Amos 5:13; Numbers 17:12
- 11 Amos 3:15; Isaiah 55:11; 2 Kings 25:9; Amos 6:8; Luke 19:44
- 12 Amos 5:7; Hosea 10:4; Amos 5:11–12; Isaiah 59:13–14; 1 Kings 21:7–13
- 13 Luke 12:19–20; Isaiah 28:14–15; James 4:16; 2 Kings 14:25; Job 31:29
- 14 2 Kings 14:25; 1 Kings 8:65; Jeremiah 5:15–17; Numbers 34:7–8; 2 Kings 17:6
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
They thought that they had instruments of music like David; drinking wine in bowls, and anointing themselves with the costliest ointment: and they were not grieved for the affliction of Joseph." Suppose those men who, assuming to be themselves learned and eloquent, despise our prophets as untaught and unskillful of speech, had been obliged to deliver a message like this, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hear, at all events, how even apart from these things the prophet finds fault with them, thus speaking, "Woe to them that drink wine racked off, and anoint themselves with the chief ointments." Seest thou how He censures luxury too?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)