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Luke · Clementine Vulgate

Luke 9 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Convocatis autem duodecim Apostolis, dedit illis virtutem et potestatem super omnia dæmonia, et ut languores curarent.
1 He called the twelve together and gave them power and authority over all demons, and to cure diseases.
1 Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν·
2 Et misit illos prædicare regnum Dei, et sanare infirmos.
2 He sent them out to preach God’s Kingdom and to heal the sick.
2 καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας,
3 Et ait ad illos: Nihil tuleritis in via, neque virgam, neque peram, neque panem, neque pecuniam, neque duas tunicas habeatis.
3 He said to them, “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two tunics each.
3 καὶ εἶπε πρὸς αὐτούς· μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους μήτε πήραν μήτε ἄρτον μήτε ἀργύριον μήτε ἀνὰ δύο χιτῶνας ἔχειν.
4 Et in quamcumque domum intraveritis, ibi manete, et inde ne exeatis.
4 Into whatever house you enter, stay there, and depart from there.
4 καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε.
5 Et quicumque non receperint vos: exeuntes de civitate illa, etiam pulverem pedum vestrorum excutite in testimonium supra illos.
5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”
5 καὶ ὅσοι ἐὰν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπ᾽ αὐτούς.
6 Egressi autem circuibant per castella evangelizantes, et curantes ubique.
6 They departed and went throughout the villages, preaching the Good News and healing everywhere.
6 ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.
7 Audivit autem Herodes tetrarcha omnia quæ fiebant ab eo, et hæsitabat eo quod diceretur
7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
7 Ἤκουσε δὲ Ἡρῴδης ὁ τετράρχης τὰ γινόμενα ὑπ᾽ αὐτοῦ πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι Ἰωάννης ἐγήγερται ἐκ [τῶν] νεκρῶν,
8 a quibusdam: Quia Joannes surrexit a mortuis: a quibusdam vero: Quia Elias apparuit: ab aliis autem: Quia propheta unus de antiquis surrexit.
8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
8 ὑπό τινων δὲ ὅτι Ἠλίας ἐφάνη, ἄλλων δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.
9 Et ait Herodes: Joannem ego decollavi: quis est autem iste, de quo ego talia audio? Et quærebat videre eum.
9 Herod said, “I beheaded John, but who is this about whom I hear such things?” He sought to see him.
9 καὶ εἶπεν ὁ Ἡρῴδης· Ἰωάννην ἐγὼ ἀπεκεφάλισα· τίς δέ ἐστιν οὗτος περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.
10 Et reversi Apostoli, narraverunt illi quæcumque fecerunt: et assumptis illis secessit seorsum in locum desertum, qui est Bethsaidæ.
10 The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida.
10 Καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησε κατ᾽ ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδά.
11 Quod cum cognovissent turbæ, secutæ sunt illum: et excepit eos, et loquebatur illis de regno Dei, et eos, qui cura indigebant, sanabat.
11 But the multitudes, perceiving it, followed him. He welcomed them, spoke to them of God’s Kingdom, and he cured those who needed healing.
11 οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ, καὶ δεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰάσατο.
12 Dies autem cœperat declinare, et accedentes duodecim dixerunt illi: Dimitte turbas, ut euntes in castella villasque quæ circa sunt, divertant, et inveniant escas: quia hic in loco deserto sumus.
12 The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms and lodge and get food, for we are here in a deserted place.”
12 Ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπον αὐτῷ· ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ τοὺς ἀγροὺς καταλύσωσι καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.
13 Ait autem ad illos: Vos date illis manducare. At illi dixerunt: Non sunt nobis plus quam quinque panes et duo pisces: nisi forte nos eamus, et emamus in omnem hanc turbam escas.
13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”
13 εἶπε δὲ πρὸς αὐτούς· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπον· οὐκ εἰσὶν ἡμῖν πλεῖον ἢ πέντε ἄρτοι καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσομεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα·
14 Erant autem fere viri quinque millia. Ait autem ad discipulos suos: Facite illos discumbere per convivia quinquagenos.
14 For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”
14 ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπε δὲ πρὸς τοὺς μαθητὰς αὐτοῦ· κατακλίνατε αὐτοὺς κλισίας ἀνὰ πεντήκοντα.
15 Et ita fecerunt: et discumbere fecerunt omnes.
15 They did so, and made them all sit down.
15 καὶ ἐποίησαν οὕτω καὶ ἀνέκλιναν ἅπαντας.
16 Acceptis autem quinque panibus et duobus piscibus, respexit in cælum, et benedixit illis: et fregit, et distribuit discipulis suis, ut ponerent ante turbas.
16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude.
16 λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασε, καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῷ ὄχλῳ.
17 Et manducaverunt omnes, et saturati sunt. Et sublatum est quod superfuit illis, fragmentorum cophini duodecim.
17 They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over.
17 καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.
18 Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turbæ?
18 As he was praying alone, the disciples were near him, and he asked them, “Who do the multitudes say that I am?”
18 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον καταμόνας, συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων· τίνα με λέγουσιν οἱ ὄχλοι εἶναι;
19 At illi responderunt, et dixerunt: Joannem Baptistam, alii autem Eliam, alii vero quia unus propheta de prioribus surrexit.
19 They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.”
19 οἱ δὲ ἀποκριθέντες εἶπον· Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἄλλοι δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.
20 Dixit autem illis: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Christum Dei.
20 He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”
20 εἶπε δὲ αὐτοῖς· ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς δὲ ὁ Πέτρος εἶπε· τὸν Χριστὸν τοῦ Θεοῦ.
21 At ille increpans illos, præcepit ne cui dicerent hoc,
21 But he warned them and commanded them to tell this to no one,
21 Ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλε μηδενὶ λέγειν τοῦτο,
22 dicens: Quia oportet Filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et scribis, et occidi, et tertia die resurgere.
22 saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”
22 εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
23 Dicebat autem ad omnes: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me.
23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
23 Ἔλεγε δὲ πρὸς πάντας· εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ᾽ ἡμέραν καὶ ἀκολουθείτω μοι.
24 Qui enim voluerit animam suam salvam facere, perdet illam: nam qui perdiderit animam suam propter me, salvam faciet illam.
24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.
24 ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.
25 Quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat, et detrimentum sui faciat?
25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
25 τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;
26 Nam qui me erubuerit, et meos sermones: hunc Filius hominis erubescet cum venerit in majestate sua, et Patris, et sanctorum angelorum.
26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.
26 ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.
27 Dico autem vobis vere: sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei.
27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”
27 λέγω δὲ ὑμῖν ἀληθῶς, εἰσί τινες τῶν ὧδε ἑστηκότων, οἳ οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ.
28 Factum est autem post hæc verba fere dies octo, et assumpsit Petrum, et Jacobum, et Joannem, et ascendit in montem ut oraret.
28 About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.
28 Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ καὶ παραλαβὼν τὸν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.
29 Et facta est, dum oraret, species vultus ejus altera: et vestitus ejus albus et refulgens.
29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
29 καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.
30 Et ecce duo viri loquebantur cum illo. Erant autem Moyses et Elias,
30 Behold, two men were talking with him, who were Moses and Elijah,
30 καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωϋσῆς καὶ Ἠλίας,
31 visi in majestate: et dicebant excessum ejus, quem completurus erat in Jerusalem.
31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.
31 οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλε πληροῦν ἐν Ἱερουσαλήμ.
32 Petrus vero, et qui cum illo erant, gravati erant somno. Et evigilantes viderunt majestatem ejus, et duos viros qui stabant cum illo.
32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
32 ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.
33 Et factum est cum discederent ab illo, ait Petrus ad Jesum: Præceptor, bonum est nos hic esse: et faciamus tria tabernacula, unum tibi, et unum Moysi, et unum Eliæ: nesciens quid diceret.
33 As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.
33 καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ᾽ αὐτοῦ εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν· ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν Μωϋσεῖ καὶ μίαν Ἠλίᾳ, μὴ εἰδὼς ὃ λέγει.
34 Hæc autem illo loquente, facta est nubes, et obumbravit eos: et timuerunt, intrantibus illis in nubem.
34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
34 ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίασεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν ἐκείνους εἰς τὴν νεφέλην·
35 Et vox facta est de nube, dicens: Hic est Filius meus dilectus, ipsum audite.
35 A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”
35 καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός· αὐτοῦ ἀκούετε.
36 Et dum fieret vox, inventus est Jesus solus. Et ipsi tacuerunt, et nemini dixerunt in illis diebus quidquam ex his quæ viderant.
36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
36 καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ὁ Ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑωράκασιν.
37 Factum est autem in sequenti die, descendentibus illis de monte, occurrit illis turba multa.
37 On the next day, when they had come down from the mountain, a great multitude met him.
37 Ἐγένετο δὲ ἐν τῇ ἑξῆς ἡμέρᾳ κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους συνήντησεν αὐτῷ ὄχλος πολύς.
38 Et ecce vir de turba exclamavit, dicens: Magister, obsecro te, respice in filium meum quia unicus est mihi:
38 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only born child.
38 καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησε λέγων· διδάσκαλε, δέομαί σου, ἐπίβλεψον ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστι·
39 et ecce spiritus apprehendit eum, et subito clamat, et elidit, et dissipat eum cum spuma, et vix discedit dilanians eum:
39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams; and it hardly departs from him, bruising him severely.
39 καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπ᾽ αὐτοῦ συντρῖβον αὐτόν·
40 et rogavi discipulos tuos ut ejicerent illum, et non potuerunt.
40 I begged your disciples to cast it out, and they couldn’t.”
40 καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.
41 Respondens autem Jesus, dixit: O generatio infidelis, et perversa, usquequo ero apud vos, et patiar vos? adduc huc filium tuum.
41 Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”
41 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε τὸν υἱόν σου ὧδε.
42 Et cum accederet, elisit illum dæmonium, et dissipavit.
42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
42 ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησε δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.
43 Et increpavit Jesus spiritum immundum, et sanavit puerum, et reddidit illum patri ejus.
43 They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
43 ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ Θεοῦ. Πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς, εἶπε πρὸς τοὺς μαθητὰς αὐτοῦ·
44 Stupebant autem omnes in magnitudine Dei: omnibusque mirantibus in omnibus quæ faciebat, dixit ad discipulos suos: Ponite vos in cordibus vestris sermones istos: Filius enim hominis futurum est ut tradatur in manus hominum.
44 “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”
44 θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους· ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
45 At illi ignorabant verbum istud, et erat velatum ante eos ut non sentirent illud: et timebant eum interrogare de hoc verbo.
45 But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
45 οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ᾽ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.
46 Intravit autem cogitatio in eos quis eorum major esset.
46 An argument arose among them about which of them was the greatest.
46 Εἰσῆλθε δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
47 At Jesus videns cogitationes cordis illorum, apprehendit puerum, et statuit illum secus se,
47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
47 ὁ δὲ Ἰησοῦς ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου ἔστησεν αὐτὸ παρ᾽ ἑαυτῷ
48 et ait illis: Quicumque susceperit puerum istum in nomine meo, me recipit: et quicumque me receperit, recipit eum qui me misit. Nam qui minor est inter vos omnes, hic major est.
48 and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”
48 καὶ εἶπεν αὐτοῖς· ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται, καὶ ὃς ἐὰν ἐμὲ δέξηται, δέχεται τὸν ἀποστείλαντά με. ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων, οὗτός ἐστι μέγας.
49 Respondens autem Joannes dixit: Præceptor, vidimus quemdam in nomine tuo ejicientem dæmonia, et prohibuimus eum: quia non sequitur nobiscum.
49 John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”
49 Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν· ἐπιστάτα, εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ μεθ᾽ ἡμῶν.
50 Et ait ad illum Jesus: Nolite prohibere: qui enim non est adversum vos, pro vobis est.
50 Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”
50 καὶ εἶπε πρὸς αὐτὸν ὁ Ἰησοῦς· μὴ κωλύετε· οὐ γάρ ἐστι καθ᾽ ὑμῶν· ὃς γὰρ οὐκ ἔστι καθ᾽ ὑμῶν, ὑπὲρ ὑμῶν ἐστιν.
51 Factum est autem dum complerentur dies assumptionis ejus, et ipse faciem suam firmavit ut iret in Jerusalem.
51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem
51 Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ καὶ αὐτὸς ἐστήριξε τὸ πρόσωπον αὐτοῦ τοῦ πορεύεσθαι εἰς Ἱερουσαλήμ,
52 Et misit nuntios ante conspectum suum: et euntes intraverunt in civitatem Samaritanorum ut parerent illi.
52 and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him.
52 καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαρειτῶν, ὥστε ἑτοιμάσαι αὐτῷ·
53 Et non receperunt eum, quia facies ejus erat euntis in Jerusalem.
53 They didn’t receive him, because he was traveling with his face set toward Jerusalem.
53 καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἱερουσαλήμ.
54 Cum vidissent autem discipuli ejus Jacobus et Joannes, dixerunt: Domine, vis dicimus ut ignis descendat de cælo, et consumat illos?
54 When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”
54 ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης εἶπον· Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησε;
55 Et conversus increpavit illos, dicens: Nescitis cujus spiritus estis.
55 But he turned and rebuked them, “You don’t know of what kind of spirit you are.
55 στραφεὶς δὲ ἐπετίμησεν αὐτοῖς [καὶ εἶπεν· οὐκ οἴδατε ποίου πνεύματός ἐστε ὑμεῖς·
56 Filius hominis non venit animas perdere, sed salvare. Et abierunt in aliud castellum.
56 For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.
56 ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε ψυχὰς ἀνθρώπων ἀπολέσαι, ἀλλὰ σῶσαι]. καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.
57 Factum est autem: ambulantibus illis in via, dixit quidam ad illum: Sequar te quocumque ieris.
57 As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”
57 Ἐγένετο δὲ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέ τις πρὸς αὐτόν· ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ, Κύριε.
58 Dixit illi Jesus: Vulpes foveas habent, et volucres cæli nidos: Filius autem hominis non habet ubi caput reclinet.
58 Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”
58 καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς· αἱ ἀλώπεκες φωλεοὺς ἔχουσι καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.
59 Ait autem ad alterum: Sequere me: ille autem dixit: Domine, permitte mihi primum ire, et sepelire patrem meum.
59 He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”
59 Εἶπε δὲ πρὸς ἕτερον· ἀκολούθει μοι· ὁ δὲ εἶπε· Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.
60 Dixitque ei Jesus: Sine ut mortui sepeliant mortuos suos: tu autem vade, et annuntia regnum Dei.
60 But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
60 εἶπε δὲ αὐτῷ ὁ Ἰησοῦς· ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς· σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ Θεοῦ.
61 Et ait alter: Sequar te Domine, sed permitte mihi primum renuntiare his quæ domi sunt.
61 Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”
61 Εἶπε δὲ καὶ ἕτερος· ἀκολουθήσω σοι, Κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.
62 Ait ad illum Jesus: Nemo mittens manum suam ad aratrum, et respiciens retro, aptus est regno Dei.
62 But Jesus said to him, “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”
62 εἶπε δὲ ὁ Ἰησοῦς πρὸς αὐτόν· οὐδεὶς ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπ᾽ ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Bethsaida

    Today: Northern Israel (north of the Sea of Galilee)

    Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.

    Cited in the guide: Mark 8:22; John 1:44; Luke 9:10

Cross references (61)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 John 14:12; Luke 10:19; Matthew 16:19; Acts 4:30; Mark 16:17–18
  2. 2 Matthew 10:7–8; Luke 10:9; Matthew 3:2; Luke 9:11; Matthew 13:19
  3. 3 Luke 22:35; Psalm 37:3; Luke 10:4–12; Matthew 10:9–14; Mark 6:8–11
  4. 4 Matthew 10:11; Mark 6:10; Luke 10:5–8; Acts 16:15
  5. 5 Acts 18:6; Matthew 10:14–15; Acts 13:51; Mark 6:11; Luke 10:16
  6. 6 Mark 6:12–13; Mark 16:20; Acts 4:30; Acts 5:15; Luke 9:1–2
  7. 7 Mark 6:14–28; Matthew 14:1–12; Luke 9:19; Job 18:11–12; Psalm 73:19
  8. 8 John 1:21; Luke 9:19; Matthew 17:10; Mark 8:28; Mark 6:15
  9. 9 Luke 23:8; Luke 13:31–32
  10. 10 Matthew 11:21; Hebrews 13:17; Matthew 14:13–21; Mark 2:7; John 1:44
  11. 11 Luke 5:31; Matthew 21:43; Mark 6:33–34; Isaiah 61:1; Luke 8:1
  12. 12 Mark 6:35–44; John 6:5–15; Matthew 15:23; Hosea 13:5; John 6:1
  13. 13 Proverbs 11:24–25; 2 Kings 4:42–43; John 6:5–9; Mark 6:37–38; Matthew 14:16–17
  14. 14 1 Corinthians 14:40; Mark 8:6; Mark 6:39–40
  15. 16 Matthew 14:19; Luke 24:30; Matthew 15:36; 1 Timothy 4:4–5; Psalm 121:1–2
  16. 17 2 Kings 4:44; Matthew 16:9–10; Philippians 4:18–19; Matthew 14:20–21; Mark 8:19–20
  17. 18 Matthew 16:13–16; Mark 8:27–30; Luke 11:1; Matthew 26:36; Luke 22:39–41
  18. 19 John 1:21; Malachi 4:5; Matthew 14:2; Luke 9:7–8; Mark 6:15
  19. 20 Matthew 16:15–17; John 6:68–69; John 7:41; John 4:42; John 20:31
  20. 21 Matthew 16:20; Matthew 17:9; Mark 8:30–31
  21. 22 Isaiah 53:1–12; Luke 24:7; Luke 18:31–34; Luke 9:44; 1 Peter 1:11
  22. 23 Matthew 10:38–39; Luke 14:26–27; Romans 8:13; John 12:25–26; Mark 8:34–38
  23. 24 Luke 17:33; John 12:25; Acts 20:23–24; Revelation 2:10; Revelation 12:11
  24. 25 Matthew 16:26; Mark 8:36; Psalm 49:6–8; Luke 12:19–21; Luke 4:5–7
  25. 26 Matthew 10:32–33; 2 Timothy 2:12; Luke 12:8–9; Romans 1:16; Mark 8:38
  26. 27 Matthew 16:28; Mark 9:1; John 21:22–23; Luke 2:26; Mark 14:25
  27. 28 Matthew 26:37–39; Matthew 17:1–13; Luke 6:12; Psalm 109:4; Mark 14:33–36
  28. 29 Mark 9:2–3; Matthew 17:2; Exodus 34:29–35; 2 Peter 1:16–18; Isaiah 33:17
  29. 30 Hebrews 3:3–6; John 1:17; 2 Corinthians 3:7–11; Luke 1:17; Matthew 17:3–4
  30. 31 Philippians 3:21; 2 Peter 1:15; 1 Peter 5:10; 1 Peter 1:11–12; John 1:29
  31. 32 John 1:14; Daniel 8:18; Matthew 26:40–43; Daniel 10:9; John 17:24
  32. 33 Mark 9:5–6; Mark 10:38; Psalm 4:6–7; John 14:8; Psalm 73:28
  33. 34 Matthew 17:5–7; Exodus 40:34–38; Judges 13:22; Mark 9:7–8; Psalm 18:9–11
  34. 35 Luke 3:22; Matthew 3:17; Acts 3:22–23; Deuteronomy 18:18–19; Hebrews 5:9
  35. 36 Matthew 17:9; Mark 9:9–10; Ecclesiastes 3:7; Mark 9:6
  36. 37 Matthew 17:14–20; Mark 9:14–29
  37. 38 Zechariah 12:10; John 4:47; Matthew 15:22; Luke 7:12; Luke 8:41–42
  38. 39 Mark 9:20; Mark 9:26; Luke 4:35; Luke 8:29; Mark 5:4–5
  39. 40 Luke 9:1; Acts 19:13–16; 2 Kings 4:31; Luke 10:17–19; Matthew 17:20
  40. 41 Deuteronomy 32:5; John 20:27; John 14:9; Mark 9:19; Matthew 17:17
  41. 42 Mark 9:26–27; Mark 9:20; 2 Kings 4:36; Luke 7:15; Revelation 12:12
  42. 43 Luke 9:43–45; Luke 5:26; Luke 8:25; Acts 3:10–13; Matthew 17:22
  43. 44 Luke 9:22; Acts 2:23; Luke 2:19; Hebrews 2:1; Mark 9:31
  44. 45 Luke 18:34; Luke 2:50; Mark 9:32; John 12:16; John 16:17–18
  45. 46 Matthew 18:1–5; Matthew 20:20–22; Mark 9:33–37; 3 John 9; Philippians 2:3
  46. 47 Luke 5:22; John 16:30; Psalm 139:23; 1 Corinthians 14:20; Psalm 139:2
  47. 48 1 Peter 5:6; Luke 14:11; Mark 9:37; John 13:20; Luke 22:26
  48. 49 Mark 9:38–40; Numbers 11:27–29; Mark 10:13–14
  49. 50 Luke 11:23; Matthew 12:30; Philippians 1:15–18; 1 Corinthians 12:3; Luke 16:13
  50. 51 Luke 18:31; Luke 13:22; Isaiah 50:5–9; Mark 16:19; Acts 1:9
  51. 52 Matthew 10:5; Luke 10:1; 2 Kings 17:24–33; Luke 17:16; Luke 10:33
  52. 53 John 4:9; John 4:40–42; Luke 9:48
  53. 54 2 Kings 1:10–14; James 1:19–20; James 3:14–18; Acts 4:29–30
  54. 55 1 Peter 3:9; Job 2:10; Revelation 3:19; Job 26:4; Matthew 16:23
  55. 56 Matthew 20:28; Romans 12:21; John 3:17; Luke 19:10; John 10:10
  56. 57 Matthew 8:19–22; John 13:37; Luke 9:57–60; Exodus 19:8; Luke 9:51
  57. 58 Matthew 8:20; Luke 14:26–33; 2 Corinthians 8:9; Luke 18:22–23; Psalm 84:3
  58. 59 Matthew 16:24; 1 Kings 19:20; Matthew 8:21–22; Matthew 6:33; Haggai 1:2
  59. 60 2 Timothy 2:3–4; 1 Timothy 5:6; John 21:15–17; Luke 15:32; Revelation 3:1
  60. 61 Luke 14:26; 1 Kings 19:20; Luke 14:18–20; Matthew 10:37–38; Deuteronomy 33:9
  61. 62 Philippians 3:13; Hebrews 10:38; 2 Peter 2:20–22; Luke 17:31–32; James 1:6–8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:57 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon L)

    Give ye ear to that which the Lord hath given me to speak on the lesson of the Gospel. For we have read, that the Lord Jesus acted differently, when one man offered himself to follow Him, and was disallowed; another did not dare this, and was aroused; a third put off, and was blamed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 9:61 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    … head;"-- the animal, when He said to him that declared, "I will follow Thee, but suffer me first to bid them farewell that are in my house," "No man, putting his hand to the plough, and looking back, is fit for the kingdom of heaven" (for this man they declare to be of the intermediate class, even as they do …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 9:26 Augustine of Hippo, Confessions (Book VIII)

    But after that, from reading and inquiry, he had derived strength, and feared lest he should be denied by Christ before the holy angels if he now was afraid to confess Him before men, and appeared to himself guilty of a great fault in being ashamed of the sacraments of the humility of Thy word, and not being ashamed of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 9:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIV)

    For that even after his death he had the terror of him in full strength, hear what He saith, "This is John, whom I slew." Now the expression, "I slew," is that of one not exulting, but soothing his own terror, and persuading his troubled soul to call to mind, that he himself slew him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 9:30 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    … on Mount Sinai: Moses was in a clift of the rock, and Elias was once in a clift of the rock: they being present with Him at His Transfiguration on Mount Tabor, spoke to the Disciples of His decease which fire should accomplish at Jerusalem.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)