Mark 10 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
1 Καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.
2 Et accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
2 Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
2 καὶ προσελθόντες οἱ Φαρισαῖοι ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
3 At ille respondens, dixit eis: Quid vobis præcepit Moyses?
3 He answered, “What did Moses command you?”
3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· τί ὑμῖν ἐνετείλατο Μωϋσῆς;
4 Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
4 They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”
4 οἱ δὲ εἶπον· ἐπέτρεψε Μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.
5 Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
5 But Jesus said to them, “For your hardness of heart, he wrote you this commandment.
5 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·
6 ab initio autem creaturæ masculum et feminam fecit eos Deus.
6 But from the beginning of the creation, God made them male and female.
6 ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός·
7 Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
7 For this cause a man will leave his father and mother, and will join to his wife,
7 ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.
8 et erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
8 and the two will become one flesh, so that they are no longer two, but one flesh.
8 ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ μία σάρξ·
9 Quod ergo Deus conjunxit, homo non separet.
9 What therefore God has joined together, let no man separate.”
9 ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.
10 Et in domo iterum discipuli ejus de eodem interrogaverunt eum.
10 In the house, his disciples asked him again about the same matter.
10 καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν,
11 Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
11 He said to them, “Whoever divorces his wife and marries another commits adultery against her.
11 καὶ λέγει αὐτοῖς· ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ᾽ αὐτήν·
12 Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.
12 If a woman herself divorces her husband and marries another, she commits adultery.”
12 καὶ ἐὰν γυνὴ ἀπολύσασα τὸν ἄνδρα γαμηθῇ ἄλλῳ, μοιχᾶται.
13 Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
13 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
13 Καὶ προσέφερον αὐτῷ παιδία, ἵνα αὐτῶν ἅψηται· οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.
14 Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
14 But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.
14 ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησε καὶ εἶπεν αὐτοῖς· ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
15 Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
15 Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”
15 ἀμὴν λέγω ὑμῖν, ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
16 Et complexans eos, et imponens manus super illos, benedicebat eos.
16 He took them in his arms and blessed them, laying his hands on them.
16 καὶ ἐναγκαλισάμενος αὐτὰ κατηυλόγει τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά.
17 Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?
17 As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
17 Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν· διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;
18 Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.
18 Jesus said to him, “Why do you call me good? No one is good except one—God.
18 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰμὴ εἷς ὁ Θεός.
19 Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
19 τὰς ἐντολὰς οἶδας· μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
20 At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.
20 He said to him, “Teacher, I have observed all these things from my youth.”
20 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ· διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
21 Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
21 Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
21 ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ· ἕν σε ὑστερεῖ· εἰ θέλεις τέλειος εἶναι, ὕπαγε, ὅσα ἔχεις πώλησον καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι, ἄρας τὸν σταυρόν σου.
22 Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
22 ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.
23 Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt !
23 Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
23 Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ· πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!
24 Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire !
24 The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
24 οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς· τέκνα, πῶς δύσκολόν ἐστι τοὺς πεποιθότας ἐπὶ χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν·
25 Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.
25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
25 εὐκοπώτερόν ἐστι κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.
26 Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
26 They were exceedingly astonished, saying to him, “Then who can be saved?”
26 οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς· καὶ τίς δύναται σωθῆναι;
27 Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
27 Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
27 ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει· παρὰ ἀνθρώποις ἀδύνατον, ἀλλ᾽ οὐ παρὰ Θεῷ· πάντα γὰρ δυνατά ἐστι παρὰ τῷ Θεῷ.
28 Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
28 Peter began to tell him, “Behold, we have left all and have followed you.”
28 Ἤρξατο ὁ Πέτρος λέγειν αὐτῷ· ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι.
29 Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,
29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
29 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,
30 qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.
30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
30 ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ πατέρα καὶ μητέρα καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
31 Multi autem erunt primi novissimi, et novissimi primi.
31 But many who are first will be last, and the last first.”
31 πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι.
32 Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
32 Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, καὶ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,
33 Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
33 ὅτι ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσι,
34 et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
34 καὶ ἐμπαίξουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἐμπτύσουσιν αὐτῷ καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
35 Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
35 James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
35 Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης υἱοὶ Ζεβεδαίου λέγοντες· διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν ποιήσῃς ἡμῖν.
36 At ille dixit eis: Quid vultis ut faciam vobis?
36 He said to them, “What do you want me to do for you?”
36 ὁ δὲ εἶπεν αὐτοῖς· τί θέλετε ποιῆσαί με ὑμῖν;
37 Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
37 They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
37 οἱ δὲ εἶπον αὐτῷ· δὸς ἡμῖν ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου καθίσωμεν ἐν τῇ δόξῃ σου.
38 Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?
38 But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
38 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
39 At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
39 They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
39 οἱ δὲ εἶπον αὐτῷ· δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε·
40 sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται.
41 Et audientes decem, cœperunt indignari de Jacobo et Joanne.
41 When the ten heard it, they began to be indignant toward James and John.
41 Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
42 Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
42 Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
42 ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς· οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν·
43 Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:
43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
43 οὐχ οὕτω δὲ ἔσται ἐν ὑμῖν, ἀλλ᾽ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
44 et quicumque voluerit in vobis primus esse, erit omnium servus.
44 Whoever of you wants to become first among you shall be bondservant of all.
44 καὶ ὃς ἐὰν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος·
45 Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
45 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
46 Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans.
46 They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
46 Καὶ ἔρχονται εἰς Ἱεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἱεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ, ὁ υἱὸς Τιμαίου Βαρτιμαῖος τυφλὸς ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.
47 Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei.
47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”
47 καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν καὶ λέγειν· υἱὲ Δαυῒδ Ἰησοῦ, ἐλέησόν με.
48 Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei.
48 Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”
48 καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν· υἱὲ Δαυΐδ, ἐλέησόν με.
49 Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te.
49 Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”
49 καὶ στὰς ὁ Ἰησοῦς εἶπε· φωνήσατε αὐτόν· καὶ φωνοῦσι τὸν τυφλὸν λέγοντες αὐτῷ· θάρσει, ἔγειρε· φωνεῖ σε.
50 Qui projecto vestimento suo exiliens, venit ad eum.
50 He, casting away his cloak, sprang up, and came to Jesus.
50 ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναστὰς ἦλθε πρὸς τὸν Ἰησοῦν.
51 Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”
51 καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς· τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ· ῥαββουνί, ἵνα ἀναβλέψω.
52 Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.
52 καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ· ὕπαγε, ἡ πίστις σου σέσωκέ σε. καὶ εὐθέως ἀνέβλεψε, καὶ ἠκολούθει τῷ Ἰησοῦ ἐν τῇ ὁδῷ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Bartimaeus
A blind beggar, son of Timaeus, who sat beside the road at Jericho and cried to Jesus as Son of David and received his sight.
Cited in the guide: Mark 10:46
Timaeus
Named in Mark 10:46 as the father of the blind beggar Bartimaeus.
Cited in the guide: Mark 10:46
Cross references (51)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 10:40; Mark 6:34; Matthew 4:23; Mark 4:2; Jeremiah 32:33
- 2 1 Corinthians 7:10–11; John 8:6; Matthew 23:13; Luke 11:53–54; Luke 7:30
- 3 Galatians 4:21; Isaiah 8:20; John 5:39; Luke 10:25
- 4 Deuteronomy 24:1–4; Matthew 5:31–32; Matthew 19:7; Matthew 1:19; Isaiah 50:1
- 5 Matthew 19:8; Acts 7:51; Nehemiah 9:16–17; Nehemiah 9:26; Hebrews 3:7–10
- 6 Genesis 1:27; Genesis 5:2; Genesis 1:1; Genesis 2:20–23; Malachi 2:14–16
- 7 Genesis 2:24; Matthew 19:5–6; Ephesians 5:31
- 8 Ephesians 5:28; Genesis 2:24; 1 Corinthians 6:16
- 9 Romans 7:1–3
- 10 Mark 9:33; Mark 9:28; Mark 4:10
- 11 Matthew 5:31–32; Romans 7:3; Matthew 19:9; 1 Corinthians 7:10–11; Luke 16:18
- 12 1 Corinthians 7:11; 1 Corinthians 7:13
- 13 Matthew 19:13–15; Luke 18:15–17; Deuteronomy 31:12–13
- 14 Matthew 19:14; Matthew 18:4; Matthew 18:10; Psalm 131:1–2; Luke 18:15–16
- 15 Matthew 18:3; Luke 18:17; John 3:3–6
- 16 Isaiah 40:11; Mark 9:36; Genesis 48:14–16; Luke 24:50–51; Deuteronomy 28:3
- 17 Matthew 19:16–30; Luke 18:18–30; Romans 2:7; John 6:27–28; Luke 10:25
- 18 Luke 18:19; Matthew 19:17; 1 John 4:16; Romans 3:12; 1 Samuel 2:2
- 19 Exodus 20:12–17; Romans 13:9; James 2:11; Luke 18:20; Matthew 19:17–19
- 20 Ezekiel 33:31–32; 2 Timothy 3:5; Philippians 3:6; Romans 7:9; Matthew 19:20
- 21 Matthew 6:19–21; Revelation 2:4; 1 Timothy 6:17–19; Luke 18:22; Luke 10:42
- 22 1 John 2:15–16; 1 Timothy 6:9–10; Luke 12:15; Ephesians 5:5; 2 Timothy 4:10
- 23 1 Corinthians 1:26; James 2:5; Luke 18:24; Mark 3:5; 2 Peter 1:11
- 24 Proverbs 11:28; James 5:1–3; Psalm 52:7; 1 Timothy 6:17; Revelation 3:17
- 25 Matthew 19:24–25; Luke 18:25; Matthew 23:24; Jeremiah 13:23; Matthew 7:3–5
- 26 Acts 16:31; Romans 10:9–13; 2 Corinthians 11:23; Mark 6:51; Mark 7:37
- 27 Jeremiah 32:27; Matthew 19:26; Job 42:2; Jeremiah 32:17; Genesis 18:13–14
- 28 Matthew 19:27–30; Mark 1:16–20; Luke 14:33; Luke 18:28–30; Philippians 3:7–9
- 29 1 Corinthians 9:23; Matthew 5:10–11; Revelation 2:3; Hebrews 11:24–26; Mark 8:35
- 30 Philippians 3:8; Luke 18:30; 2 Corinthians 6:10; James 1:12; Proverbs 3:9–10
- 31 Matthew 19:30; Luke 13:30; Matthew 20:16; Romans 9:30–33; Luke 18:11–14
- 32 Matthew 20:17–19; Luke 18:31–34; Luke 9:51; Mark 4:34; John 11:8
- 33 Matthew 20:17–19; Matthew 27:2; Acts 13:27; Matthew 16:21; Acts 3:13–14
- 34 Matthew 26:67; Matthew 16:21; Mark 14:65; Luke 22:63–65; Mark 15:17–20
- 35 Matthew 20:20–28; 2 Samuel 14:4–11; 1 Kings 2:16; Mark 14:33; Mark 1:19–20
- 36 John 15:7; 1 Kings 3:5–15; Mark 10:51
- 37 Matthew 19:28; Mark 16:19; Luke 24:26; Psalm 110:1; 1 Kings 22:19
- 38 Luke 12:50; Matthew 20:21–22; John 18:11; James 4:3; Psalm 75:8
- 39 Acts 12:2; Revelation 1:9; John 17:14; Colossians 1:24; John 13:37
- 40 Matthew 20:23; Matthew 25:34; John 17:24; Hebrews 11:16; John 17:2
- 41 Matthew 20:24; Proverbs 13:10; Romans 12:10; Philippians 2:3; Mark 9:33–36
- 42 1 Peter 5:3; Luke 22:25; Matthew 20:25
- 43 Matthew 23:8–12; Luke 14:11; Mark 9:35; Matthew 20:26–27; Luke 9:48
- 45 Matthew 20:28; Philippians 2:5–8; 2 Corinthians 8:9; Titus 2:14; John 13:14
- 46 Luke 18:35–19:1; Matthew 20:29–34; John 9:8; Luke 16:22; Acts 3:2–3
- 47 Mark 1:24; Matthew 9:27; Matthew 15:22; Revelation 22:16; Acts 13:22–23
- 48 Mark 7:26–29; Jeremiah 29:13; Matthew 19:13; Psalm 62:12; Matthew 20:31
- 49 Luke 18:40; Matthew 20:32–34; Psalm 145:8; Psalm 86:15; John 11:28
- 50 Philippians 3:7–9; Hebrews 12:1
- 51 Luke 18:41–43; Mark 10:36; Matthew 7:7; 2 Chronicles 1:7; Philippians 4:6
- 52 Matthew 9:22; Mark 8:25; Luke 7:50; Acts 26:18; Mark 5:34
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, saying, "Can ye be baptized with the baptism which I shall be baptized with?" Paul, too, they declare, has often set forth, in express terms, the redemption which is …
If it is said, "Thou shall not commit adultery, Thou shall not kill, Thou shall not steal," and other similar commandments, not human lips but the divine oracles have enounced them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For instance, to them that strip themselves of all that they have for His sake He promised to give an hundred fold in the present world, and life eternal in that which is to come; by the things already given making the future also credible.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For martyrdom also the Saviour is wont to call a baptism, saying, Can ye drink the cup which I drink, and be baptized with the baptism that I am baptized with?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
This step of humility those two disciples were loth to have an eye to, who said, "Lord, bid that one of us may sit at Thy right hand, and the other at the left in Thy kingdom." They sought for exaltation, they did not see the step.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)