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Mark 11 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Et cum appropinquarent Jerosolymæ et Bethaniæ ad montem Olivarum, mittit duos ex discipulis suis,
1 Y COMO fueron cerca de Jerusalem, de Bethphagé, y de Bethania, al monte de las Olivas, envía dos de sus discípulos,
1 When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
2 et ait illis: Ite in castellum, quod contra vos est, et statim introëuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite.
2 Y les dice: Id al lugar que [está] delante de vosotros, y luego entrados en él, hallaréis un pollino atado, sobre el cual ningún hombre ha subido; desatadlo y traedlo.
2 and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.
3 Et si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc.
3 Y si alguien os dijere: ¿Por qué hacéis eso? decid que el Señor lo ha menester: y luego lo enviará acá.
3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
4 Et abeuntes invenerunt pullum ligatum ante januam foris in bivio: et solvunt eum.
4 Y fueron, y hallaron el pollino atado á la puerta fuera, entre dos caminos; y le desataron.
4 They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
5 Et quidam de illic stantibus dicebant illis: Quid facitis solventes pullum?
5 Y unos de los que estaban allí, les dijeron: ¿Qué hacéis desatando el pollino?
5 Some of those who stood there asked them, “What are you doing, untying the young donkey?”
6 Qui dixerunt eis sicut præceperat illis Jesus, et dimiserunt eis.
6 Ellos entonces les dijeron como Jesús había mandado: y los dejaron.
6 They said to them just as Jesus had said, and they let them go.
7 Et duxerunt pullum ad Jesum: et imponunt illi vestimenta sua, et sedit super eum.
7 Y trajeron el pollino á Jesús, y echaron sobre él sus vestidos, y se sentó sobre él.
7 They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it.
8 Multi autem vestimenta sua straverunt in via: alii autem frondes cædebant de arboribus, et sternebant in via.
8 Y muchos tendían sus vestidos por el camino, y otros cortaban hojas de los árboles, y [las] tendían por el camino.
8 Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road.
9 Et qui præibant, et qui sequebantur, clamabant, dicentes: Hosanna: benedictus qui venit in nomine Domini:
9 Y los que iban delante, y los que iban detrás, daban voces diciendo: ¡Hosanna! Bendito el que viene en el nombre del Señor.
9 Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
10 benedictum quod venit regnum patris nostri David: hosanna in excelsis.
10 Bendito el reino de nuestro padre David que viene: ¡Hosanna en las alturas!
10 Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
11 Et introivit Jerosolymam in templum: et circumspectis omnibus, cum jam vespera esset hora, exiit in Bethaniam cum duodecim.
11 Y entró Jesús en Jerusalem, y en el templo: y habiendo mirado alrededor todas las cosas, y siendo ya tarde, salióse á Bethania con los doce.
11 Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
12 Et alia die cum exirent a Bethania, esuriit.
12 Y el día siguiente, como salieron de Bethania, tuvo hambre.
12 The next day, when they had come out from Bethany, he was hungry.
13 Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea: et cum venisset ad eam, nihil invenit præter folia: non enim erat tempus ficorum.
13 Y viendo de lejos una higuera que tenía hojas, se acercó, si quizá hallaría en ella algo: y como vino á ella, nada halló sino hojas; porque no era tiempo de higos.
13 Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
14 Et respondens dixit ei: Jam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli ejus.
14 Entonces Jesús respondiendo, dijo á la higuera: Nunca más coma nadie fruto de ti para siempre. Y lo oyeron sus discípulos.
14 Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
15 Et veniunt in Jerosolymam. Et cum introisset in templum, cœpit ejicere vendentes et ementes in templo: et mensas numulariorum, et cathedras vendentium columbas evertit:
15 Vienen, pues, á Jerusalem; y entrando Jesús en el templo, comenzó á echar fuera á los que vendían y compraban en el templo; y trastornó las mesas de los cambistas, y las sillas de los que vendían palomas;
15 They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
16 et non sinebat ut quisquam transferret vas per templum:
16 Y no consentía que alguien llevase vaso por el templo.
16 He would not allow anyone to carry a container through the temple.
17 et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? vos autem fecistis eam speluncam latronum.
17 Y les enseñaba diciendo: ¿No está escrito que mi casa, casa de oración será llamada por todas las gentes? Mas vosotros la habéis hecho cueva de ladrones.
17 He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
18 Quo audito principes sacerdotum et scribæ, quærebant quomodo eum perderent: timebant enim eum, quoniam universa turba admirabatur super doctrina ejus.
18 Y lo oyeron los escribas y los príncipes de los sacerdotes, y procuraban cómo le matarían; porque le tenían miedo, por cuanto todo el pueblo estaba maravillado de su doctrina.
18 The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
19 Et cum vespera facta esset, egrediebatur de civitate.
19 Mas como fué tarde, Jesús salió de la ciudad.
19 When evening came, he went out of the city.
20 Et cum mane transirent, viderunt ficum aridam factam a radicibus.
20 Y pasando por la mañana, vieron que la higuera se había secado desde las raíces.
20 As they passed by in the morning, they saw the fig tree withered away from the roots.
21 Et recordatus Petrus, dixit ei: Rabbi, ecce ficus, cui maledixisti, aruit.
21 Entonces Pedro acordándose, le dice: Maestro, he aquí la higuera que maldijiste, se ha secado.
21 Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”
22 Et respondens Jesus ait illis: Habete fidem Dei.
22 Y respondiendo Jesús, les dice: Tened fe en Dios.
22 Jesus answered them, “Have faith in God.
23 Amen dico vobis, quia quicumque dixerit huic monti: Tollere, et mittere in mare, et non hæsitaverit in corde suo, sed crediderit, quia quodcumque dixerit fiat, fiet ei.
23 Porque de cierto os digo que cualquiera que dijere á este monte: Quítate, y échate en la mar, y no dudare en su corazón, mas creyere que será hecho lo que dice, lo que dijere le será hecho.
23 For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.
24 Propterea dico vobis, omnia quæcumque orantes petitis, credite quia accipietis, et evenient vobis.
24 Por tanto, os digo que todo lo que orando pidiereis, creed que lo recibiréis, y os vendrá.
24 Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
25 Et cum stabitis ad orandum, dimittite si quis habetis adversus aliquem: ut et Pater vester, qui in cælis est, dimittat vobis peccata vestra.
25 Y cuando estuviereis orando, perdonad, si tenéis algo contra alguno, para que vuestro Padre que está en los cielos os perdone también á vosotros vuestras ofensas.
25 Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
26 Quod si vos non dimiseritis: nec Pater vester, qui in cælis est, dimittet vobis peccata vestra.
26 Porque si vosotros no perdonareis, tampoco vuestro Padre que está en los cielos os perdonará vuestras ofensas.
26 But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
27 Et veniunt rursus Jerosolymam. Et cum ambularet in templo, accedunt ad eum summi sacerdotes, et scribæ, et seniores:
27 Y volvieron á Jerusalem; y andando él por el templo, vienen á él los príncipes de los sacerdotes, y los escribas, y los ancianos;
27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him,
28 et dicunt ei: In qua potestate hæc facis? et quis dedit tibi hanc potestatem ut ista facias?
28 Y le dicen: ¿Con qué facultad haces estas cosas? ¿y quién te ha dado esta facultad para hacer estas cosas?
28 and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
29 Jesus autem respondens, ait illis: Interrogabo vos et ego unum verbum, et respondete mihi: et dicam vobis in qua potestate hæc faciam.
29 Y Jesús respondiendo entonces, les dice: Os preguntaré también yo una palabra; y respondedme, y os diré con qué facultad hago estas cosas:
29 Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
30 Baptismus Joannis, de cælo erat, an ex hominibus? Respondete mihi.
30 El bautismo de Juan, ¿era del cielo, ó de los hombres? Respondedme.
30 The baptism of John—was it from heaven, or from men? Answer me.”
31 At illi cogitabant secum, dicentes: Si dixerimus: De cælo, dicet: Quare ergo non credidistis ei?
31 Entonces ellos pensaron dentro de sí, diciendo: Si dijéremos, del cielo, dirá: ¿Por qué, pues, no le creísteis?
31 They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’
32 Si dixerimus: Ex hominibus, timemus populum: omnes enim habebant Joannem quia vere propheta esset.
32 Y si dijéremos, de los hombres, tememos al pueblo: porque todos juzgaban de Juan, que verdaderamente era profeta.
32 If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
33 Et respondentes dicunt Jesu: Nescimus. Et respondens Jesus ait illis: Neque ego dico vobis in qua potestate hæc faciam.
33 Y respondiendo, dicen á Jesús: No sabemos. Entonces respondiendo Jesús, les dice: Tampoco yo os diré con qué facultad hago estas cosas.
33 They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 21:1–11; Luke 19:29–40; John 12:14–19; Acts 1:12; Matthew 24:3
  2. 2 Matthew 21:2–3; Luke 19:30–31
  3. 3 2 Corinthians 8:9; Hebrews 2:7–9; Acts 17:25; Mark 14:15; Acts 10:36
  4. 4 Hebrews 11:8; Luke 19:32–34; John 2:5; Matthew 21:6–7; Matthew 26:19
  5. 7 Zechariah 9:9; Luke 19:35–36; Matthew 21:4–5; Matthew 21:7–8; John 12:12–16
  6. 8 Leviticus 23:40
  7. 9 Psalm 118:25–26; Matthew 21:9; Matthew 23:39; Luke 19:37–38; John 19:15
  8. 10 Ezekiel 37:24–25; Luke 2:14; Luke 19:38–40; Amos 9:11–12; Luke 1:31–33
  9. 11 John 8:1–2; Zephaniah 1:12; Ezekiel 8:9; Luke 21:37–38; Malachi 3:1
  10. 12 Matthew 21:18–22; Matthew 4:2; John 19:28; John 4:6–7; Luke 4:2
  11. 13 Matthew 21:19; Luke 13:6–9; Isaiah 5:7; Luke 12:6–7
  12. 14 Matthew 21:19; Matthew 3:10; Matthew 7:19; John 15:6; Mark 11:20–21
  13. 15 John 2:13–17; Matthew 21:12–16; Luke 19:45–47; Deuteronomy 14:25–26
  14. 17 Isaiah 56:7; Jeremiah 7:11; Luke 19:46; John 2:16; 1 Kings 8:41–48
  15. 18 Matthew 7:28; Mark 12:12; John 11:53–57; Acts 24:25; Mark 6:20
  16. 19 Luke 21:37; Mark 11:11; John 12:36
  17. 20 Matthew 15:13; Matthew 21:19–22; Mark 11:14; Matthew 13:6; John 15:6
  18. 21 Zechariah 5:3–4; Matthew 23:7; Proverbs 3:33; Matthew 25:41; 1 Corinthians 16:22
  19. 22 Psalm 62:8; John 14:1; Mark 9:23; 2 Chronicles 20:20; Isaiah 7:9
  20. 23 Matthew 17:20; John 15:7; Matthew 21:21; Psalm 37:4; John 14:13
  21. 24 Matthew 21:22; 1 John 5:14–15; 1 John 3:22; James 1:5–6; John 15:7
  22. 25 Matthew 6:14–15; Colossians 3:13; Ephesians 4:32; Luke 6:37; Matthew 6:12
  23. 27 Luke 20:1–8; Matthew 21:23–27; Acts 4:27–28; Psalm 2:1–5; John 10:23
  24. 28 Exodus 2:14; Numbers 16:13; Acts 7:27–28; Acts 7:38–39; Acts 7:51
  25. 29 Matthew 21:24; Isaiah 52:13; Luke 20:3–8
  26. 30 John 1:15–36; John 3:25–36; Luke 3:1–20; Matthew 3:1–17; John 1:6–8
  27. 31 John 1:29; John 1:15; John 3:29–36; John 1:34; John 1:36
  28. 32 Matthew 14:5; Matthew 21:46; Mark 12:12; John 10:41; Matthew 21:31–32
  29. 33 Isaiah 6:9–10; 2 Thessalonians 2:10–12; 2 Corinthians 4:3–4; John 3:10; John 9:27

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 11:13 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXIX)

    But to this is added, that as we read it in the narrative of the other Evangelist who expressly mentions this, "it was not the time for that fruit." For that was the time when the fig-tree shoots forth its tender leaves, which come, we know, before the fruit; and this we prove, because the day of the Lord's Passion …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 11:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVII)

    "And when He saw a fig tree in the way, He came to it, and found nothing thereon, but leaves only." Another evangelist saith, "The time of figs was not yet;" but if it was not time, how doth the other evangelist say, "He came, if haply He might find fruit thereon." Whence it is manifest that this belongs to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 11:13 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    For he who says that Christ only worked miracles, for the miracles' sake, may say too that He was ignorant that it was not the time for fruit, when He sought figs upon the fig-tree. For it was not the time for that fruit, as the Evangelist testifies; and yet being hungry He sought for fruit upon the tree.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)