Matthew 17 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum:
1 After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.
1 Καὶ μεθ᾽ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν·
2 et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol: vestimenta autem ejus facta sunt alba sicut nix.
2 He was changed before them. His face shone like the sun, and his garments became as white as the light.
2 καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψε τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.
3 Et ecce apparuerunt illis Moyses et Elias cum eo loquentes.
3 Behold, Moses and Elijah appeared to them talking with him.
3 καὶ ἰδοὺ ὤφθησαν αὐτοῖς Μωσῆς καὶ Ἠλίας μετ᾽ αὐτοῦ συλλαλοῦντες.
4 Respondens autem Petrus, dixit ad Jesum: Domine, bonum est nos hic esse: si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliæ unum.
4 Peter answered and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”
4 ἀποκριθεὶς δὲ ὁ Πέτρος εἶπε τῷ Ἰησοῦ· Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς, σοὶ μίαν καὶ Μωσεῖ μίαν καὶ μίαν Ἠλίᾳ.
5 Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens: Hic est Filius meus dilectus, in quo mihi bene complacui: ipsum audite.
5 While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”
5 ἔτι αὐτοῦ λαλοῦντος ἰδοὺ νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς, καὶ ἰδοὺ φωνὴ ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε·
6 Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde.
6 When the disciples heard it, they fell on their faces, and were very afraid.
6 καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσον ἐπὶ πρόσωπον αὐτῶν καὶ ἐφοβήθησαν σφόδρα.
7 Et accessit Jesus, et tetigit eos: dixitque eis: Surgite, et nolite timere.
7 Jesus came and touched them and said, “Get up, and don’t be afraid.”
7 καὶ προσελθὼν ὁ Ἰησοῦς ἥψατο αὐτῶν καὶ εἶπεν· ἐγέρθητε καὶ μὴ φοβεῖσθε.
8 Levantes autem oculos suos, neminem viderunt, nisi solum Jesum.
8 Lifting up their eyes, they saw no one, except Jesus alone.
8 ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον εἰ μὴ τὸν Ἰησοῦν μόνον.
9 Et descendentibus illis de monte, præcepit eis Jesus, dicens: Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.
9 As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”
9 καὶ καταβαινόντων αὐτῶν ἀπὸ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων· μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
10 Et interrogaverunt eum discipuli, dicentes: Quid ergo scribæ dicunt, quod Eliam oporteat primum venire?
10 His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”
10 Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τί οὖν οἱ γραμματεῖς λέγουσιν ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;
11 At ille respondens, ait eis: Elias quidem venturus est, et restituet omnia.
11 Jesus answered them, “Elijah indeed comes first, and will restore all things;
11 ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς· Ἠλίας μὲν ἔρχεται πρῶτον καὶ ἀποκαταστήσει πάντα·
12 Dico autem vobis, quia Elias jam venit, et non cognoverunt eum, sed fecerunt in eo quæcumque voluerunt. Sic et Filius hominis passurus est ab eis.
12 but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”
12 λέγω δὲ ὑμῖν ὅτι Ἠλίας ἤδη ἦλθε, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλ᾽ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν· οὕτω καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ᾽ αὐτῶν.
13 Tunc intellexerunt discipuli, quia de Joanne Baptista dixisset eis.
13 Then the disciples understood that he spoke to them of John the Baptizer.
13 τότε συνῆκαν οἱ μαθηταὶ ὅτι περὶ Ἰωάννου τοῦ βαπτιστοῦ εἶπεν αὐτοῖς.
14 Et cum venisset ad turbam, accessit ad eum homo genibus provolutus ante eum, dicens: Domine, miserere filio meo, quia lunaticus est, et male patitur: nam sæpe cadit in ignem, et crebro in aquam.
14 When they came to the multitude, a man came to him, kneeling down to him and saying,
14 Καὶ ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον προσῆλθεν αὐτῷ ἄνθρωπος γονυπετῶν αὐτὸν καὶ λέγων·
15 Et obtuli eum discipulis tuis, et non potuerunt curare eum.
15 “Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water.
15 Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ.
16 Respondens autem Jesus, ait: O generatio incredula, et perversa, quousque ero vobiscum? usquequo patiar vos? Afferte huc illum ad me.
16 So I brought him to your disciples, and they could not cure him.”
16 καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.
17 Et increpavit illum Jesus, et exiit ab eo dæmonium, et curatus est puer ex illa hora.
17 Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”
17 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη! ἕως πότε ἔσομαι μεθ᾽ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.
18 Tunc accesserunt discipuli ad Jesum secreto, et dixerunt: Quare nos non potuimus ejicere illum?
18 Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.
18 καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐξῆλθεν ἀπ᾽ αὐτοῦ τὸ δαιμόνιον καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.
19 Dixit illis Jesus: Propter incredulitatem vestram. Amen quippe dico vobis, si habueritis fidem sicut granum sinapis, dicetis monti huic: Transi hinc illuc, et transibit, et nihil impossibile erit vobis.
19 Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”
19 Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ᾽ ἰδίαν εἶπον· διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
20 Hoc autem genus non ejicitur nisi per orationem et jejunium.
20 He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
20 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· διὰ τὴν ἀπιστίαν ὑμῶν. ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται, καὶ οὐδὲν ἀδυνατήσει ὑμῖν.
21 Conversantibus autem eis in Galilæa, dixit illis Jesus: Filius hominis tradendus est in manus hominum:
21 But this kind doesn’t go out except by prayer and fasting.”
21 τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.
22 et occident eum, et tertia die resurget. Et contristati sunt vehementer.
22 While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,
22 Ἀναστρεφομένων δὲ αὐτῶν εἰς τὴν Γαλιλαίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων
23 Et cum venissent Capharnaum, accesserunt qui didrachma accipiebant ad Petrum, et dixerunt ei: Magister vester non solvit didrachma?
23 and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.
23 καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα.
24 Ait: Etiam. Et cum intrasset in domum, prævenit eum Jesus, dicens: Quid tibi videtur Simon? reges terræ a quibus accipiunt tributum vel censum? a filiis suis, an ab alienis?
24 When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?”
24 Ἐλθόντων δὲ αὐτῶν εἰς Καπερναοὺμ προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ καὶ εἶπον· ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;
25 Et ille dixit: Ab alienis. Dixit illi Jesus: Ergo liberi sunt filii.
25 He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”
25 λέγει, ναί. καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων· τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσι τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων;
26 Ut autem non scandalizemus eos, vade ad mare, et mitte hamum: et eum piscem, qui primus ascenderit, tolle: et aperto ore ejus, invenies staterem: illum sumens, da eis pro me et te.
26 Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt. 27 But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
26 λέγει αὐτῷ ὁ Πέτρος· ἀπὸ τῶν ἀλλοτρίων. ἔφη αὐτῷ ὁ Ἰησοῦς· ἄραγε ἐλεύθεροί εἰσιν οἱ υἱοί. 27 ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν βάλε ἄγκιστρον καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον, καὶ ἀνοίξας τὸ στόμα αὐτοῦ εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ.
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 9:28–36; Matthew 26:37; Mark 5:37; Mark 9:2–13; 2 Peter 1:18
- 2 Psalm 104:2; Matthew 28:3; John 1:14; Luke 9:29; John 17:24
- 3 Malachi 4:5; Luke 24:44; Mark 9:4; 1 Kings 18:36–40; 2 Corinthians 3:7–11
- 4 Mark 9:5–6; Luke 9:33; Revelation 22:3–5; 1 John 3:2; John 14:8–9
- 5 Matthew 3:17; Matthew 12:18; Mark 9:7; Deuteronomy 18:15; Hebrews 2:1–3
- 6 Acts 26:14; Judges 13:20; 2 Peter 1:18; Daniel 8:17; 1 Chronicles 21:16
- 7 Daniel 10:18; Matthew 14:27; Daniel 8:18; Revelation 1:17; Daniel 10:10
- 8 Luke 9:36; Mark 9:8; Acts 12:10–11
- 9 Mark 8:30; Luke 24:46–47; Matthew 16:20–21; Mark 9:9–13; Matthew 8:4
- 10 Malachi 4:5–6; Matthew 11:14; John 1:21; Mark 9:11; John 1:25
- 11 Acts 3:21; Luke 1:16–17; Malachi 4:6; Luke 3:3–14
- 12 Isaiah 53:3–12; Acts 13:24–28; Mark 6:14–28; Matthew 16:21; Acts 4:10
- 13 Matthew 11:14
- 14 Mark 9:14–29; Mark 1:40; Acts 10:25–26; Mark 10:17; Luke 9:37–43
- 15 Matthew 4:24; Matthew 15:22; Mark 5:22–23; Job 2:7; Luke 9:38–42
- 16 Matthew 17:19–20; Acts 19:15–16; Luke 9:40; 2 Kings 4:29–31; Acts 3:16
- 17 Numbers 14:11; Matthew 6:30; Hebrews 3:16–19; Mark 16:14; Mark 9:19
- 18 Matthew 9:22; Mark 1:34; Matthew 12:22; Luke 4:35–36; Mark 5:8
- 19 Mark 9:28; Mark 4:10
- 20 Luke 17:6; Mark 11:23; Luke 1:37; Luke 18:27; Matthew 21:21
- 22 Matthew 16:21; Luke 18:31–34; Mark 8:31; Matthew 17:23; Luke 24:46
- 23 Matthew 16:21; Isaiah 53:10–12; Zechariah 13:7; Mark 8:31; Psalm 22:22–31
- 24 Exodus 30:13; Exodus 38:26
- 25 Matthew 22:21; Matthew 22:19; Romans 13:6–7; Matthew 22:17; 1 Samuel 17:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We must now look into and treat of that vision which the Lord showed on the mount. For it is this of which He had said, "Verily I say unto you, there be some standing here which shall not taste of death till they see the Son of Man in His Kingdom." Then began the passage which has just been …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Not then from the Scriptures did they know this, but the Scribes used to explain themselves, and this saying was reported abroad amongst the ignorant people; as about Christ also.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Again, five men are said to have been with the Lord when He obtained testimony from the Father,--namely, Peter, and James, and John, and Moses, and Elias.
Was it in that manner in which the voice came from the cloud, saying, "This is my beloved Son"? For that voice was uttered and passed away, began and ended.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Elsewhere, for example, He saith, "But lest we should offend them, cast an hook into the sea:" but here He saith, "Let them alone, they be blind leaders of the blind: and if the blind lead the blind, both shall fall into the ditch." But these things His disciples said, not as grieving for those men only, but as being …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)