Proverbs 27 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 [Ne glorieris in crastinum, ignorans quid superventura pariat dies.
1 NO te jactes del día de mañana; porque no sabes qué dará de sí el día.
1 Don’t boast about tomorrow; for you don’t know what a day may bring.
2 Laudet te alienus, et non os tuum; extraneus, et non labia tua.
2 Alábete el extraño, y no tu boca; el ajeno, y no tus labios.
2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.
3 Grave est saxum, et onerosa arena, sed ira stulti utroque gravior.
3 Pesada es la piedra, y la arena pesa; mas la ira del necio es más pesada que ambas cosas.
3 A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both.
4 Ira non habet misericordiam nec erumpens furor, et impetum concitati ferre quis poterit?
4 Cruel es la ira, é impetuoso el furor; mas ¿quién parará delante de la envidia?
4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?
5 Melior est manifesta correptio quam amor absconditus.
5 Mejor es reprensión manifiesta que amor oculto.
5 Better is open rebuke than hidden love.
6 Meliora sunt vulnera diligentis quam fraudulenta oscula odientis.
6 Fieles son las heridas del que ama; pero importunos los besos del que aborrece.
6 The wounds of a friend are faithful, although the kisses of an enemy are profuse.
7 Anima saturata calcabit favum, et anima esuriens etiam amarum pro dulci sumet.
7 El alma harta huella el panal de miel; mas al alma hambrienta todo lo amargo es dulce.
7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet.
8 Sicut avis transmigrans de nido suo, sic vir qui derelinquit locum suum.
8 Cual ave que se va de su nido, tal es el hombre que se va de su lugar.
8 As a bird that wanders from her nest, so is a man who wanders from his home.
9 Unguento et variis odoribus delectatur cor, et bonis amici consiliis anima dulcoratur.]
9 El ungüento y el perfume alegran el corazón: y el amigo al hombre con el cordial consejo.
9 Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.
10 [Amicum tuum et amicum patris tui ne dimiseris, et domum fratris tui ne ingrediaris in die afflictionis tuæ. Melior est vicinus juxta quam frater procul.
10 No dejes á tu amigo, ni al amigo de tu padre; ni entres en casa de tu hermano el día de tu aflicción: mejor es el vecino cerca que el hermano lejano.
10 Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother.
11 Stude sapientiæ, fili mi, et lætifica cor meum, ut possis exprobranti respondere sermonem.
11 Sé sabio, hijo mío, y alegra mi corazón, y tendré qué responder al que me deshonrare.
11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor.
12 Astutus videns malum, absconditus est: parvuli transeuntes sustinuerunt dispendia.
12 El avisado ve el mal, [y] escóndese; [mas] los simples pasan, [y] llevan el daño.
12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.
13 Tolle vestimentum ejus qui spopondit pro extraneo, et pro alienis aufer ei pignus.
13 Quítale su ropa al que fió al extraño; y [al que fió] á la extraña, tómale prenda.
13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!
14 Qui benedicit proximo suo voce grandi, de nocte consurgens maledicenti similis erit.
14 El que bendice á su amigo en alta voz, madrugando de mañana, por maldición se le contará.
14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.
15 Tecta perstillantia in die frigoris et litigiosa mulier comparantur.
15 Gotera continua en tiempo de lluvia, y la mujer rencillosa, son semejantes:
15 A continual dropping on a rainy day and a contentious wife are alike:
16 Qui retinet eam quasi qui ventum teneat, et oleum dexteræ suæ vocabit.
16 El que pretende contenerla, arresta el viento: ó el aceite en su mano derecha.
16 restraining her is like restraining the wind, or like grasping oil in his right hand.
17 Ferrum ferro exacuitur, et homo exacuit faciem amici sui.
17 Hierro con hierro se aguza; y el hombre aguza el rostro de su amigo.
17 Iron sharpens iron; so a man sharpens his friend’s countenance.
18 Qui servat ficum comedet fructus ejus, et qui custos est domini sui glorificabitur.
18 El que guarda la higuera, comerá su fruto; y el que guarda á su señor, será honrado.
18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.
19 Quomodo in aquis resplendent vultus prospicientium, sic corda hominum manifesta sunt prudentibus.
19 Como un agua se parece á otra, así el corazón del hombre al otro.
19 Like water reflects a face, so a man’s heart reflects the man.
20 Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles.
20 El sepulcro y la perdición nunca se hartan: así los ojos del hombre nunca están satisfechos.
20 Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied.
21 Quomodo probatur in conflatorio argentum et in fornace aurum, sic probatur homo ore laudantis. Cor iniqui inquirit mala, cor autem rectum inquirit scientiam.
21 El crisol [prueba] la plata, y la hornaza el oro: y al hombre la boca del que lo alaba.
21 The crucible is for silver, and the furnace for gold; but man is refined by his praise.
22 Si contuderis stultum in pila quasi ptisanas feriente desuper pilo, non auferetur ab eo stultitia ejus.]
22 Aunque majes al necio en un mortero entre granos de trigo á pisón majados, no se quitará de él su necedad.
22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.
23 [Diligenter agnosce vultum pecoris tui, tuosque greges considera:
23 Considera atentamente el aspecto de tus ovejas; pon tu corazón á tus rebaños:
23 Know well the state of your flocks, and pay attention to your herds,
24 non enim habebis jugiter potestatem, sed corona tribuetur in generationem et generationem.
24 Porque las riquezas no son para siempre; ¿y [será] la corona para perpetuas generaciones?
24 for riches are not forever, nor does the crown endure to all generations.
25 Aperta sunt prata, et apparuerunt herbæ virentes, et collecta sunt fœna de montibus.
25 Saldrá la grama, aparecerá la hierba, y segaránse las hierbas de los montes.
25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in.
26 Agni ad vestimentum tuum, et hædi ad agri pretium.
26 Los corderos para tus vestidos, y los cabritos para el precio del campo:
26 The lambs are for your clothing, and the goats are the price of a field.
27 Sufficiat tibi lac caprarum in cibos tuos, et in necessaria domus tuæ, et ad victum ancillis tuis.]
27 Y abundancia de leche de las cabras para tu mantenimiento, y para mantenimiento de tu casa, y para sustento de tus criadas.
27 There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 James 4:13–16; Luke 12:19–20; 2 Corinthians 6:2; Isaiah 56:12; 1 Samuel 28:19
- 2 2 Corinthians 10:18; Proverbs 25:27; 2 Corinthians 10:12; 2 Corinthians 12:11
- 3 Daniel 3:19; 1 John 3:12; Proverbs 17:12; Genesis 49:7; 1 Samuel 22:18–19
- 4 Proverbs 6:34; Proverbs 14:30; James 3:14–16; Job 5:2; Matthew 27:18
- 5 Proverbs 28:23; 1 Timothy 5:20; Galatians 2:14; Matthew 18:15; Leviticus 19:17
- 6 Psalm 141:5; Revelation 3:19; Job 5:17–18; Proverbs 26:23–26; 2 Samuel 12:7–15
- 7 Luke 15:16–17; Numbers 21:5; Numbers 11:18–20; Numbers 11:4–9; John 6:9
- 8 Proverbs 21:16; Isaiah 16:2; Jonah 1:3; 1 Corinthians 7:20; Jonah 1:10–17
- 9 Proverbs 16:23–24; Proverbs 16:21; Psalm 23:5; Proverbs 15:23; Psalm 104:15
- 10 Proverbs 18:24; Proverbs 17:17; 1 Kings 12:6–8; Luke 10:30–37; Proverbs 19:7
- 11 Proverbs 10:1; Psalm 119:42; Proverbs 23:15–16; 2 John 4; Proverbs 23:24–25
- 12 Proverbs 22:3; Proverbs 18:10; Hebrews 11:7; 2 Peter 3:10–14; 2 Peter 3:7
- 13 Proverbs 20:16; Proverbs 6:1–4; Proverbs 22:26–27; Exodus 22:26
- 14 2 Samuel 16:16–19; Acts 12:22–23; Jeremiah 28:2–4; 1 Kings 22:13; 2 Samuel 15:2–7
- 15 Proverbs 21:9; Proverbs 19:13; Proverbs 21:19; Proverbs 25:24; Job 14:19
- 16 John 12:3
- 17 Hebrews 10:24; Proverbs 27:9; Job 4:3–4; 1 Samuel 23:16; Isaiah 35:3–4
- 18 1 Corinthians 9:7; 2 Timothy 2:6; Song of Songs 8:12; Luke 12:37; John 12:26
- 19 James 1:22–25; Psalm 33:15; Mark 7:21; Genesis 6:5
- 20 Ecclesiastes 1:8; 1 John 2:16; Proverbs 30:15–16; Ecclesiastes 6:7; Habakkuk 2:5
- 21 Proverbs 17:3; Zechariah 13:9; Psalm 66:10; Malachi 3:3; 1 Peter 1:7
- 22 Proverbs 23:35; Jeremiah 5:3; Isaiah 1:5; Revelation 16:10–11; Exodus 14:5
- 23 1 Peter 5:2; John 21:15–17; Genesis 33:13; 2 Chronicles 26:10; Proverbs 24:32
- 24 Proverbs 23:5; 1 Timothy 6:17–18; Zephaniah 1:18; James 1:10; Isaiah 9:7
- 25 Proverbs 10:5; Psalm 104:14
- 26 Job 31:20
- 27 Matthew 6:33; Proverbs 30:8–9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Have pity, O Lord God, lest they who pass by trample on the unfledged bird; and send Thine angel, who may restore it to its nest that it may live until it can fly.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Hence it is written, "Let not thy own mouth praise thee, but let thy neighbor's" mouth praise thee. But this was said to man.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
There is a precept laid on man: "Let not thine own mouth praise thee, but the mouth of thy neighbor." For self-pleasing is a perilous thing for one who has to be on his guard against falling into pride.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)