Mateo 22 Biblia en inglés básico

Sobre BBE

Edición académica
AT: Texto masorético (hebreo) (no verificado)
NT: Texto crítico (no verificado)
Protestante (66 libros)
Lenguaje sencillo
1965
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BBE Biblia en inglés básico

WEB World English Bible (clásica, con deuterocanónicos)

1 And Jesus, talking to them again in stories, said:

1 Jesus answered and spoke to them again in parables, saying,

2 The kingdom of heaven is like a certain king, who made a feast when his son was married,

2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 And sent out his servants to get in the guests to the feast: and they would not come.

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 But they gave no attention, and went about their business, one to his farm, another to his trade:

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 And the rest put violent hands on his servants, and did evil to them, and put them to death.

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 But the king was angry; and he sent his armies, and those who had put his servants to death he gave to destruction, burning down their town with fire.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 Then he said to his servants, The feast is ready but the guests were not good enough.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 Go then to the cross-roads, and get all those whom you see to come to the bride-feast.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 And those servants went out into the streets, and got together all those whom they came across, bad and good: and the feast was full of guests.

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 But when the king came in to see the guests, he saw there a man who had not on a guest's robe;

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 And he says to him, Friend, how came you in here not having a guest's robe? And he had nothing to say.

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Then the king said to the servants, Put cords round his hands and feet and put him out into the dark; there will be weeping and cries of sorrow.

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 For out of all to whom the good news has come, only a small number will get salvation.

14 For many are called, but few chosen.”

15 Then the Pharisees went and had a meeting to see how they might make use of his words to take him.

15 Then the Pharisees went and took counsel how they might entrap him in his talk.

16 And they sent to him their disciples, with the Herodians, saying, Master, we see that you are true, and that you are teaching the true way of God, and have no fear of anyone, because you have no respect for a man's position.

16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.

17 Give us, then, your opinion of this: Is it right to give tax to Caesar, or not?

17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”

18 But Jesus saw their trick and said, Oh false ones, why are you attempting to put me in the wrong?

18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?

19 Let me see the tax money. And they gave him a penny.

19 Show me the tax money.” They brought to him a denarius.

20 And he said to them, Whose is this image and name on it?

20 He asked them, “Whose is this image and inscription?”

21 They say to him, Caesar's. Then he said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's.

21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

22 And hearing it, they were full of wonder, and went away from him.

22 When they heard it, they marveled, and left him and went away.

23 On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,

23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

24 Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother;

24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’

25 Now there were among us seven brothers; and the first was married and at his death, having no seed, gave his wife to his brother;

25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.

26 In the same way the second and the third, up to the seventh.

26 In the same way, the second also, and the third, to the seventh.

27 And last of all the woman came to her end.

27 After them all, the woman died.

28 When they come back from the dead, then, whose wife will she be of the seven? because they all had her.

28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

29 But Jesus said to them in answer, You are in error, not having knowledge of the Writings, or of the power of God.

29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.

30 For when they come back from the dead there are no husbands and wives, but they are as the angels in heaven.

30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.

31 But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings:

31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.

32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

33 And the people hearing it were surprised at his teaching.

33 When the multitudes heard it, they were astonished at his teaching.

34 But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together;

34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

35 And one of them, a teacher of the law, put a question to him, testing him, and saying,

35 One of them, a lawyer, asked him a question, testing him.

36 Master, which is the chief rule in the law?

36 “Teacher, which is the greatest commandment in the law?”

37 And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind.

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

38 This is the first and greatest rule.

38 This is the first and great commandment.

39 And a second like it is this, Have love for your neighbour as for yourself.

39 A second likewise is this, ‘You shall love your neighbor as yourself.’

40 On these two rules all the law and the prophets are based.

40 The whole law and the prophets depend on these two commandments.”

41 Now while the Pharisees were together, Jesus put a question to them, saying,

41 Now while the Pharisees were gathered together, Jesus asked them a question,

42 What is your opinion of the Christ? whose son is he? They say to him, The Son of David.

42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

43 He says to them, How then does David in the Spirit give him the name of Lord, saying,

43 He said to them, “How then does David in the Spirit call him Lord, saying,

44 The Lord said to my Lord, Be seated at my right hand, till I put under your feet all those who are against you?

44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

45 If David then gives him the name of Lord, how is he his son?

45 “If then David calls him Lord, how is he his son?”

46 And no one was able to give him an answer, and so great was their fear of him, that from that day no one put any more questions to him.

46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.

Referencias cruzadas (42)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 22:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XL)
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 22:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 22:17 Justin Martyr, First Apology (Chapters XVII–XXI)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:29 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:37–39 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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