Mateo 22 Biblia Sinodal rusa (1876)

Sobre Synodal

Ortodoxa
AT: Texto masorético (hebreo) (no verificado)
NT: Textus Receptus
Ortodoxo
Formal (palabra por palabra)
1876
Dominio público

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Notas sobre este texto (1)

Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.

Synodal Biblia Sinodal rusa (1876)

WEB World English Bible (clásica, con deuterocanónicos)

1 Иисус, продолжая говорить им притчами, сказал:

1 Jesus answered and spoke to them again in parables, saying,

2 Царство Небесное подобно человеку царю, который сделал брачный пир для сына своего

2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 и послал рабов своих звать званых на брачный пир; и не хотели придти.

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Опять послал других рабов, сказав: скажите званым: вот, я приготовил обед мой, тельцы мои и что откормлено, заколото, и все готово; приходите на брачный пир.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 Но они, пренебрегши то, пошли, кто на поле свое, а кто на торговлю свою;

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 прочие же, схватив рабов его, оскорбили и убили их.

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 Услышав о сем, царь разгневался, и, послав войска свои, истребил убийц оных и сжег город их.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 Тогда говорит он рабам своим: брачный пир готов, а званые не были достойны;

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 итак пойдите на распутия и всех, кого найдете, зовите на брачный пир.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 И рабы те, выйдя на дороги, собрали всех, кого только нашли, и злых и добрых; и брачный пир наполнился возлежащими.

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 Царь, войдя посмотреть возлежащих, увидел там человека, одетого не в брачную одежду,

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 и говорит ему: друг! как ты вошел сюда не в брачной одежде? Он же молчал.

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Тогда сказал царь слугам: связав ему руки и ноги, возьмите его и бросьте во тьму внешнюю; там будет плач и скрежет зубов;

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 ибо много званых, а мало избранных.

14 For many are called, but few chosen.”

15 Тогда фарисеи пошли и совещались, как бы уловить Его в словах.

15 Then the Pharisees went and took counsel how they might entrap him in his talk.

16 И посылают к Нему учеников своих с иродианами, говоря: Учитель! мы знаем, что Ты справедлив, и истинно пути Божию учишь, и не заботишься об угождении кому-либо, ибо не смотришь ни на какое лице;

16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.

17 итак скажи нам: как Тебе кажется? позволительно ли давать подать кесарю, или нет?

17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”

18 Но Иисус, видя лукавство их, сказал: что искушаете Меня, лицемеры?

18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?

19 покажите Мне монету, которою платится подать. Они принесли Ему динарий.

19 Show me the tax money.” They brought to him a denarius.

20 И говорит им: чье это изображение и надпись?

20 He asked them, “Whose is this image and inscription?”

21 Говорят Ему: кесаревы. Тогда говорит им: итак отдавайте кесарево кесарю, а Божие Богу.

21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

22 Услышав это, они удивились и, оставив Его, ушли.

22 When they heard it, they marveled, and left him and went away.

23 В тот день приступили к Нему саддукеи, которые говорят, что нет воскресения, и спросили Его:

23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

24 Учитель! Моисей сказал: если кто умрет, не имея детей, то брат его пусть возьмет за себя жену его и восстановит семя брату своему;

24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’

25 было у нас семь братьев; первый, женившись, умер и, не имея детей, оставил жену свою брату своему;

25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.

26 подобно и второй, и третий, даже до седьмого;

26 In the same way, the second also, and the third, to the seventh.

27 после же всех умерла и жена;

27 After them all, the woman died.

28 итак, в воскресении, которого из семи будет она женою? ибо все имели ее.

28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

29 Иисус сказал им в ответ: заблуждаетесь, не зная Писаний, ни силы Божией,

29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.

30 ибо в воскресении ни женятся, ни выходят замуж, но пребывают, как Ангелы Божии на небесах.

30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.

31 А о воскресении мертвых не читали ли вы реченного вам Богом:

31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

32 Я Бог Авраама, и Бог Исаака, и Бог Иакова? Бог не есть Бог мертвых, но живых.

32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

33 И, слыша, народ дивился учению Его.

33 When the multitudes heard it, they were astonished at his teaching.

34 А фарисеи, услышав, что Он привел саддукеев в молчание, собрались вместе.

34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

35 И один из них, законник, искушая Его, спросил, говоря:

35 One of them, a lawyer, asked him a question, testing him.

36 Учитель! какая наибольшая заповедь в законе?

36 “Teacher, which is the greatest commandment in the law?”

37 Иисус сказал ему: возлюби Господа Бога твоего всем сердцем твоим и всею душею твоею и всем разумением твоим:

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

38 сия есть первая и наибольшая заповедь;

38 This is the first and great commandment.

39 вторая же подобная ей: возлюби ближнего твоего, как самого себя;

39 A second likewise is this, ‘You shall love your neighbor as yourself.’

40 на сих двух заповедях утверждается весь закон и пророки.

40 The whole law and the prophets depend on these two commandments.”

41 Когда же собрались фарисеи, Иисус спросил их:

41 Now while the Pharisees were gathered together, Jesus asked them a question,

42 что вы думаете о Христе? чей Он Сын? Говорят Ему: Давидов.

42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

43 Говорит им: как же Давид, по вдохновению, называет Его Господом, когда говорит:

43 He said to them, “How then does David in the Spirit call him Lord, saying,

44 сказал Господь Господу моему: седи одесную Меня, доколе положу врагов Твоих в подножие ног Твоих?

44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

45 Итак, если Давид называет Его Господом, как же Он сын ему?

45 “If then David calls him Lord, how is he his son?”

46 И никто не мог отвечать Ему ни слова; и с того дня никто уже не смел спрашивать Его.

46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.

Referencias cruzadas (42)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 22:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XL)
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 22:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 22:17 Justin Martyr, First Apology (Chapters XVII–XXI)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:29 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:37–39 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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