1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection. 2 Otherwise, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin. 3 Instead, in these things, a commemoration of sins is made every year. 4 For it is impossible for sins to be taken away by the blood of oxen and goats. 5◆ For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me. 6◆ Holocausts for sin were not pleasing to you. 7◆ Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.” 8 In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law; 9 then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows. 10 For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ. 11 And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins. 12 But this man, offering one sacrifice for sins, sits at the right hand of God forever, 13 awaiting that time when his enemies will be made his footstool. 14 For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified. 15 Now the Holy Spirit also testifies for us about this. For afterward, he said: 16 “And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds. 17 And I will no longer remember their sins and iniquities.” 18 Now, when there is a remission of these things, there is no longer an oblation for sin. 19 And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ, 20 and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh, 21 and in the Great Priest over the house of God. 22 So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water. 23 Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful. 24 And let us be considerate of one another, so as to prompt ourselves to charity and to good works, 25 not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching. 26 For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins, 27 but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries. 28 If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses, 29 how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace? 30 For we know that he has said: “Vengeance is mine, and I will repay,” and again, “The Lord will judge his people.” 31 It is dreadful to fall into the hands of the living God. 32 But call to mind the former days, in which, after being enlightened, you endured a great struggle of afflictions. 33 And certainly, in one way, by insults and tribulations, you were made a spectacle, but in another way, you became the companions of those who were the object of such behavior. 34 For you even had compassion on those who were imprisoned, and you accepted with gladness being deprived of your goods, knowing that you have a better and more lasting substance. 35 And so, do not lose your confidence, which has a great reward. 36 For it is necessary for you to be patient, so that, by doing the will of God, you may receive the promise. 37 “For, in a little while, and somewhat longer, he who is to come will return, and he will not delay. 38 For my just man lives by faith. But if he were to draw himself back, he would not please my soul.” 39 So then, we are not sons who are drawn away to perdition, but we are sons of faith toward the securing of the soul.
Hebreos · Versión Católica de Dominio Público
Hebreos 10 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Referencias cruzadas (39)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Hebreos 8:5; Colosenses 2:17; Hebreos 9:11; Hebreos 9:23; Hebreos 7:18–19
- 2 Isaías 43:25; Miqueas 7:19; Salmo 103:12; Isaías 44:22; Hebreos 9:13–14
- 3 Hebreos 9:7; Éxodo 30:10; Levítico 23:27–28; Levítico 16:34; Levítico 16:6–11
- 4 Hebreos 10:11; Isaías 1:11–15; Miqueas 6:6–8; Romanos 11:27; 1 Juan 3:5
- 5 Salmo 40:6–8; Isaías 1:11; Isaías 7:14; 1 Pedro 2:24; Mateo 1:20–23
- 6 Hebreos 10:4; Mateo 3:17; Malaquías 1:10; Levítico 1:1–6; Salmo 147:11
- 7 Salmo 40:7–8; Juan 4:34; Juan 6:38; Juan 5:30; Hebreos 10:9–10
- 8 Hebreos 10:5; Marcos 12:33
- 9 Hebreos 7:18–19; Hebreos 12:27–28; Hebreos 10:7; Hebreos 9:11–14; Hebreos 8:7–13
- 10 Hebreos 10:14; Hebreos 10:12; 1 Corintios 6:11; Hebreos 7:27; Juan 17:19
- 11 Hebreos 10:4; Hebreos 5:1; Números 28:3; Salmo 50:8–13; Hebreos 7:27
- 12 Hebreos 1:3; Colosenses 3:1; Romanos 8:34; Hebreos 8:1; Hechos 2:33–34
- 13 Hebreos 1:13; Salmo 110:1; Lucas 20:43; 1 Corintios 15:25; Marcos 12:36
- 14 Hebreos 9:14; Hebreos 7:25; Hebreos 10:1; Hebreos 2:11; Romanos 15:16
- 15 Hebreos 3:7; Apocalipsis 2:11; Apocalipsis 3:6; 2 Pedro 1:21; Juan 15:26
- 16 Jeremías 31:33–34; Hebreos 8:8–12; Romanos 11:27
- 17 Hebreos 8:12; Jeremías 31:34
- 18 Hebreos 10:2; Hebreos 10:14
- 19 Efesios 2:18; Hebreos 9:12; Hebreos 4:16; Efesios 3:12; Romanos 5:2
- 20 Juan 14:6; Juan 10:9; Hebreos 9:3; Hebreos 9:8; Hebreos 6:19
- 21 Hebreos 2:17; Hebreos 4:14–16; Hebreos 6:20; Hebreos 8:1; Hebreos 3:1
- 22 Ezequiel 36:25; Juan 3:5; Efesios 5:26; 1 Pedro 3:21; 1 Corintios 6:11
- 23 1 Tesalonicenses 5:24; 1 Corintios 1:9; 2 Tesalonicenses 3:3; Hebreos 6:18; Tito 1:2
- 24 1 Tesalonicenses 5:11; 1 Juan 3:18; Hebreos 13:1; Gálatas 5:13; Colosenses 3:16
- 25 Hechos 2:42; 1 Tesalonicenses 5:11; Mateo 18:20; Hebreos 3:13; Hebreos 10:24
- 26 2 Pedro 2:20–22; Hebreos 6:4–6; Juan 9:41; Lucas 12:47; Mateo 12:43–45
- 27 Isaías 26:11; Sofonías 1:18; Hebreos 2:3; Hebreos 9:27; Hebreos 12:25
- 28 Hebreos 2:2; Deuteronomio 19:15; Deuteronomio 17:2–13; 2 Corintios 13:1; Deuteronomio 19:13
- 29 Efesios 4:30; Hebreos 6:6; Isaías 63:10; 1 Corintios 11:27; Lucas 12:10
- 30 Deuteronomio 32:35–36; Romanos 12:19; Nahúm 1:2; Salmo 50:4; 2 Corintios 5:10
- 31 Mateo 10:28; Lucas 12:5; Hebreos 12:29; Isaías 33:14; Salmo 76:7
- 32 Hebreos 6:4; Gálatas 3:3–4; 2 Timoteo 4:7–8; 2 Timoteo 2:3–13; Hebreos 12:4
- 33 1 Corintios 4:9; Filipenses 4:14; Isaías 51:7; 2 Corintios 12:10; Filipenses 1:7
- 34 1 Pedro 1:4; 2 Timoteo 1:16; Mateo 6:19–20; Santiago 1:2; Colosenses 1:5
- 35 1 Corintios 15:58; Gálatas 6:8–10; Hebreos 3:6; Lucas 14:14; Hebreos 11:26
- 36 Hebreos 12:1; Salmo 37:7; Santiago 5:7–11; 1 Corintios 13:7; Lucas 21:19
- 37 Santiago 5:7–9; Habacuc 2:3–4; Lucas 18:8; Isaías 26:20; Isaías 60:22
- 38 Gálatas 3:11; Habacuc 2:4; Romanos 1:17; Salmo 85:8; Hebreos 6:4–6
- 39 1 Juan 5:5; 1 Pedro 1:5; Marcos 16:16; 2 Tesalonicenses 2:12–14; 1 Samuel 15:11
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Salmo 40:6 y Hebreos 10:5: ¿«oídos» o «un cuerpo»?
En el texto hebreo del Salmo 40, Dios ha «cavado» o «abierto» los oídos del salmista. En la Septuaginta griega (Salmo 39:7), Dios le ha «preparado un cuerpo», y la Epístola a los Hebreos cita ese texto griego al hablar de la venida de Cristo al mundo. La Iglesia ortodoxa lee el griego. Los estudiosos siguen debatiendo cómo surgió la lectura griega.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)