Juan · Versión Católica de Dominio Público

Juan 5 Versión Católica de Dominio Público

Sobre CPDV

Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Formal (palabra por palabra)
2009
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)

Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
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No imprimatur; single translator.

CPDV Versión Católica de Dominio Público

WEB World English Bible (clásica, con deuterocanónicos)

1 After these things, there was a feast day of the Jews, and so Jesus ascended to Jerusalem.

1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.

2 Now at Jerusalem is the Pool of Evidence, which in Hebrew is known as the Place of Mercy; it has five porticos.

2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.

3 Along these lay a great multitude of the sick, the blind, the lame, and the withered, waiting for the movement of the water.

3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;

4 Now at times an Angel of the Lord would descend into the pool, and so the water was moved. And whoever descended first into the pool, after the motion of the water, he was healed of whatever infirmity held him.

4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

5 And there was a certain man in that place, having been in his infirmity for thirty-eight years.

5 A certain man was there who had been sick for thirty-eight years.

6 Then, when Jesus had seen him reclining, and when he realized that he had been afflicted for a long time, he said to him, “Do you want to be healed?”

6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”

7 The invalid answered him: “Lord, I do not have any man to put me in the pool, when the water has been stirred. For as I am going, another descends ahead of me.”

7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”

8 Jesus said to him, “Rise, take up your stretcher, and walk.”

8 Jesus said to him, “Arise, take up your mat, and walk.”

9 And immediately the man was healed. And he took up his stretcher and walked. Now this day was the Sabbath.

9 Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.

10 Therefore, the Jews said to the one who had been healed: “It is the Sabbath. It is not lawful for you to take up your stretcher.”

10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”

11 He answered them, “The one who healed me, he said to me, ‘Take up your stretcher and walk.’ ”

11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’ ”

12 Therefore, they questioned him, “Who is that man, who said to you, ‘Take up your bed and walk?’ ”

12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”

13 But the one who had been given health did not know who it was. For Jesus had turned aside from the crowd gathered in that place.

13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.

14 Afterwards, Jesus found him in the temple, and he said to him: “Behold, you have been healed. Do not choose to sin further, otherwise something worse may happen to you.”

14 Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”

15 This man went away, and he reported to the Jews that it was Jesus who had given him health.

15 The man went away, and told the Jews that it was Jesus who had made him well.

16 Because of this, the Jews were persecuting Jesus, for he was doing these things on the Sabbath.

16 For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

17 But Jesus answered them, “Even now, my Father is working, and I am working.”

17 But Jesus answered them, “My Father is still working, so I am working, too.”

18 And so, because of this, the Jews were seeking to kill him even more so. For not only did he break the Sabbath, but he even said that God was his Father, making himself equal to God.

18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

19 Then Jesus responded and said to them: “Amen, amen, I say to you, the Son is not able to do anything of himself, but only what he has seen the Father doing. For whatever he does, even this does the Son do, similarly.

19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

20 For the Father loves the Son, and he shows him all that he himself does. And greater works than these will he show him, so much so that you shall wonder.

20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

21 For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wills.

21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

22 For the Father does not judge anyone. But he has given all judgment to the Son,

22 For the Father judges no one, but he has given all judgment to the Son,

23 so that all may honor the Son, just as they honor the Father. Whoever does not honor the Son, does not honor the Father who sent him.

23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.

24 Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life.

24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

25 Amen, amen, I say to you, that the hour is coming, and it is now, when the dead shall hear the voice of the Son of God; and those who hear it shall live.

25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.

26 For just as the Father has life in himself, so also has he granted to the Son to have life in himself.

26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.

27 And he has given him the authority to accomplish judgment. For he is the Son of man.

27 He also gave him authority to execute judgment, because he is a son of man.

28 Do not be amazed at this. For the hour is coming in which all who are in the grave shall hear the voice of the Son of God.

28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice

29 And those who have done good shall go forth to the resurrection of life. Yet truly, those who have done evil shall go to the resurrection of judgment.

29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

30 I am not able to do anything of myself. As I hear, so do I judge. And my judgment is just. For I do not seek my own will, but the will of him who sent me.

30 I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.

31 If I offer testimony about myself, my testimony is not true.

31 “If I testify about myself, my witness is not valid.

32 There is another who offers testimony about me, and I know that the testimony which he offers about me is true.

32 It is another who testifies about me. I know that the testimony which he testifies about me is true.

33 You sent to John, and he offered testimony to the truth.

33 You have sent to John, and he has testified to the truth.

34 But I do not accept testimony from man. Instead, I say these things, so that you may be saved.

34 But the testimony which I receive is not from man. However, I say these things that you may be saved.

35 He was a burning and shining light. So you were willing, at the time, to exult in his light.

35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

36 But I hold a greater testimony than that of John. For the works which the Father has given to me, so that I may complete them, these works themselves that I do, offer testimony about me: that the Father has sent me.

36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

37 And the Father who has sent me has himself offered testimony about me. And you have never heard his voice, nor have you beheld his appearance.

37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

38 And you do not have his word abiding in you. For the one whom he sent, the same you would not believe.

38 You don’t have his word living in you, because you don’t believe him whom he sent.

39 Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me.

39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

40 And you are not willing to come to me, so that you may have life.

40 Yet you will not come to me, that you may have life.

41 I do not accept glory from men.

41 I don’t receive glory from men.

42 But I know you, that you do not have the love of God within you.

42 But I know you, that you don’t have God’s love in yourselves.

43 I have come in the name of my Father, and you do not accept me. If another will arrive in his own name, him you will accept.

43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.

44 How are you able to believe, you who accept glory from one another and yet do not seek the glory that is from God alone?

44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

45 Do not consider that I might accuse you with the Father. There is one who accuses you, Moses, in whom you hope.

45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

46 For if you were believing in Moses, perhaps you would believe in me also. For he wrote about me.

46 For if you believed Moses, you would believe me; for he wrote about me.

47 But if you do not believe by his writings, how will you believe by my words?”

47 But if you don’t believe his writings, how will you believe my words?”

Referencias cruzadas (46)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 5:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXIV)
The lesson of the Gospel has just sounded in our ears, and made us intent to know what is the meaning of what has been read. This, I suppose, is looked for from me, this I promise, by the Lord's assistance, to explain as well as I can.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 5:19 Augustine of Hippo, Tractates on the Gospel of John (Chapter V — 19)
John the evangelist, among his fellows and companions the other evangelists, received this special and peculiar gift from the Lord (on whose breast he reclined at the feast, hereby to signify that he was drinking deeper secrets from His inmost heart), to utter those things concerning the Son of God which may perhaps rouse the attentive minds of the little …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 5:6 John Chrysostom, Homilies on the Gospel of John (Homily XXXVII)
Great is the profit of the divine Scriptures, and all-sufficient is the aid which comes from them. And Paul declared this when he said, "Whatsoever things were written aforetime, were written aforetime for our admonition upon whom the ends of the world are come, that we through patience and comfort of the Scriptures might have hope." ( Rom. xv.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 5:5 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)
But they cannot maintain this; otherwise their primary and original Ogdoad will be included in the number of Æons who suffered together. Moreover, there was also a certain other person healed by the Lord, after he had suffered for eight-and-thirty years: they ought therefore to affirm that the Æon who occupies the thirty-eighth place suffered.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 5:14 Augustine of Hippo, Confessions (Book IV)
… unto me, heal my soul, for I have sinned against Thee;" and not to abuse Thy goodness for a license to sin, but to remember the words of the Lord, "Behold, thou art made whole; sin no more, lest a worse thing come unto thee." All of which salutary advice they endeavour to destroy when they say, "The cause of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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