Saltar al texto

Génesis · Free Bible Version (Versión Biblia Libre en inglés)

Génesis 4 Free Bible Version (Versión Biblia Libre en inglés)

Read in English
Sobre FBV
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Dinámica (idea por idea)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)
WEB World English Bible (clásica, con deuterocanónicos)
1 Adam slept with his wife Eve and she became pregnant. She gave birth to Cain, and said, “With the Lord's help I have made a man.”
1 The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.”
2 Later she gave birth to his brother Abel. Abel became a shepherd, while Cain was a crop farmer.
2 Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 Sometime later Cain brought some of the produce he'd grown as an offering to the Lord.
3 As time passed, Cain brought an offering to Yahweh from the fruit of the ground.
4 Abel also brought an offering: the firstborn lambs of his flock, selecting the very best parts to offer. The Lord was pleased with Abel and his offering,
4 Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,
5 but he wasn't pleased with Cain and his offering, which made Cain very angry and he frowned in annoyance.
5 but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.
6 The Lord said to Cain, “Why are you so angry? Why do you look so annoyed?
6 Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen?
7 If you were doing what's right, then you'd be looking happy. But if you don't do what's right, then sin will be like an animal crouching outside your home, ready to pounce on you. It wants to have you, but you must be the one in control.”
7 If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”
8 Later, when Cain was talking with his brother Abel they went out into the fields where Cain attacked his brother and killed him.
8 Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
9 “Where is your brother Abel?” the Lord asked Cain. “How should I know?” he replied. “Am I supposed to be my brother's care-giver?”
9 Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”
10 “What have you done?” the Lord asked. “Your brother's blood is crying out to me from the ground.
10 Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.
11 Consequently you are more cursed than the ground because you soaked it with your brother's blood.
11 Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.
12 When you cultivate the ground, it won't produce crops for you. You'll be always on the run, wandering all over the earth.”
12 From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer on the earth.”
13 “My punishment is more than I can take,” Cain replied.
13 Cain said to Yahweh, “My punishment is greater than I can bear.
14 “Look! You're driving me away right now—cursing the ground and banishing me from your presence. I'm going to have to hide and always be on the run, left to wander all over the earth. Anyone who finds me is going to kill me!”
14 Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. Whoever finds me will kill me.”
15 But the Lord replied, “No, Cain. Anyone who kills you will be punished seven times over.” The Lord placed a mark on Cain so that no one who came across him would kill him.
15 Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so that anyone finding him would not strike him.
16 So Cain left the Lord's presence and went to live in a land called Nod, east of Eden.
16 Cain left Yahweh’s presence, and lived in the land of Nod, east of Eden.
17 Cain slept with his wife and she became pregnant. She had a son named Enoch. At that time Cain was building a town, so he named it after his son Enoch.
17 Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch.
18 Enoch had a son named Irad. Irad was the father of Mehujael, Mehujael was the father of Methushael, and Methushael was the father of Lamech.
18 Irad was born to Enoch. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
19 Lamech married two women. The first was named Adah, and the second was named Zillah.
19 Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah.
20 Adah had a son named Jabal. He was the father of those who live in tents and have livestock.
20 Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
21 He had a brother named Jubal; he was the father of all those who play stringed and wind instruments.
21 His brother’s name was Jubal, who was the father of all who handle the harp and pipe.
22 Zillah also had a son. He was named Tubal-cain and he was a blacksmith, making different kinds of tools out of bronze and iron. Tubal-cain's sister was named Naamah.
22 Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain’s sister was Naamah.
23 At one time Lamech told his wives, “Adah and Zillah, listen to me. You wives of Lamech, pay attention to what I have to say. I killed a man because he wounded me; I killed a young man because he injured me.
23 Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.
24 If the sentence for killing Cain was to be punished seven times over, then if someone kills me, Lamech, the punishment should be seventy-seven times.”
24 If Cain will be avenged seven times, truly Lamech seventy-seven times.”
25 Adam slept with his wife again, and she had a son and named him Seth, explaining that, “God has given me another child to replace Abel, the one Cain killed.”
25 Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”
26 Later Seth had a son named Enosh, because at that time people began to worship the Lord by name.
26 A son was also born to Seth, and he named him Enosh. At that time men began to call on Yahweh’s name.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Abel

    The righteous shepherd

    A shepherd whose faithful offering pleased God, murdered by his own brother.

    Citado en la guía: Genesis 4; Hebrews 11:4

  • Adah

    Wife of Lamech

    One of Lamech's two wives, who gave birth to Jabal and was addressed with Zillah in Lamech's boast.

    Citado en la guía: Genesis 4:19; Genesis 4:20; Genesis 4:23

  • Adam

    The first man

    Formed from the dust by God's own hand, the father of all who live.

    Citado en la guía: Genesis 1–5

  • Cain

    The firstborn son

    The firstborn of humanity, whose jealousy led to the first murder.

    Citado en la guía: Genesis 4

  • Enoch

    Cain's firstborn son

    Cain's son, after whom Cain named the first city recorded in Scripture.

    Citado en la guía: Genesis 4:17-18

  • Enosh

    Son of Seth

    In his days people first began to call on the name of the LORD.

    Citado en la guía: Genesis 4:26; 5:6–11

  • Eve

    First woman, first mother

    The first woman, formed from Adam and named "the mother of all living."

    Citado en la guía: Genesis 2-4

  • Irad

    Descendant of Cain

    Son of Enoch and grandson of Cain, listed in Cain's genealogy.

    Citado en la guía: Genesis 4:18

  • Jabal

    Father of herdsmen

    Son of Lamech, called the father of those who live in tents and raise livestock.

    Citado en la guía: Genesis 4:20

  • Jubal

    Father of musicians

    Son of Lamech, called the father of all who play the harp and flute.

    Citado en la guía: Genesis 4:21

  • Lamech

    Warrior who boasted

    Descendant of Cain who took two wives and boasted of avenging himself with violence.

    Citado en la guía: Genesis 4:18-24

  • Mehujael

    Descendant of Cain

    Son of Irad in the line of Cain, named only in the genealogy.

    Citado en la guía: Genesis 4:18

  • Methushael

    Descendant of Cain

    Son of Mehujael and father of Lamech in the line of Cain.

    Citado en la guía: Genesis 4:18

  • Naamah

    Sister of Tubal-cain

    Named in Lamech's family as the sister of Tubal-cain.

    Citado en la guía: Genesis 4:22

  • Seth

    The appointed son

    The son granted in Abel's place, through whom the godly line continued.

    Citado en la guía: Genesis 4:25–5:8

  • Tubal-cain

    Forger of metal tools

    Son of Lamech and Zillah, a forger of all tools of bronze and iron.

    Citado en la guía: Genesis 4:22

  • Zillah

    Wife of Lamech

    One of Lamech's two wives, who gave birth to Tubal-cain and was addressed with Adah in Lamech's boast.

    Citado en la guía: Genesis 4:19; Genesis 4:22; Genesis 4:23

Referencias cruzadas (26)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Juan 3:12; Génesis 3:15; Génesis 4:25
  2. 2 1 Juan 3:12; 1 Juan 3:15; Lucas 11:51; Juan 8:44; 1 Juan 3:10
  3. 3 Números 18:12; Levítico 2:1–11
  4. 4 Hebreos 11:4; Proverbios 3:9; Éxodo 13:12; Números 18:17; 1 Pedro 1:19–20
  5. 5 Hebreos 11:4; Job 5:2; Isaías 3:10–11; Lucas 15:28–30; Mateo 20:15
  6. 6 Isaías 1:18; Job 5:2; Lucas 15:31–32; Jeremías 2:31; Mateo 20:15
  7. 7 Santiago 1:15; Romanos 2:6–10; Isaías 3:10–11; Romanos 6:16; Hebreos 11:4
  8. 8 Mateo 23:35; 1 Juan 3:12–15; Judas 11; Proverbios 26:24–26; Lucas 11:51
  9. 9 Proverbios 28:13; Juan 8:44; Salmo 9:12; Salmo 10:13–14; Génesis 37:32
  10. 10 Hebreos 12:24; Salmo 72:14; Hebreos 11:4; Isaías 5:7; Santiago 5:4
  11. 11 Gálatas 3:10; Job 16:18; Génesis 3:14; Deuteronomio 28:15–20; Job 31:38–40
  12. 12 Oseas 9:17; Levítico 26:20; Levítico 26:36; Deuteronomio 28:23–24; Salmo 109:10
  13. 13 Job 15:22; Apocalipsis 16:9
  14. 14 Números 35:19; Salmo 143:7; Job 15:20–24; Proverbios 28:1; Deuteronomio 28:65
  15. 15 Ezequiel 9:4; Salmo 79:12; Génesis 4:24; Ezequiel 9:6; Apocalipsis 14:11
  16. 16 Job 2:7; Génesis 4:14; 2 Reyes 13:23; Jeremías 23:39; Génesis 3:8
  17. 17 Daniel 4:30; Eclesiastés 2:4–11; Salmo 49:11; Génesis 5:18; Lucas 17:28–29
  18. 18 Génesis 36:2; Génesis 5:21
  19. 19 Génesis 2:24; Génesis 2:18; Mateo 19:4–6; Mateo 19:8
  20. 20 Génesis 25:27; Romanos 4:11–12; Juan 8:44; Jeremías 35:9–10; 1 Crónicas 2:50–52
  21. 21 Amós 6:5; Job 21:12; Romanos 4:11–12; Isaías 5:12; Génesis 31:27
  22. 22 Deuteronomio 33:25; 2 Crónicas 2:7; Números 31:22; Deuteronomio 8:9; Éxodo 25:3
  23. 23 Números 23:18; Levítico 19:18; Éxodo 20:13; Jueces 9:7
  24. 24 Mateo 18:22; Génesis 4:15
  25. 25 Génesis 4:8; Lucas 3:38; Génesis 5:3–4; Génesis 4:10–11; 1 Crónicas 1:1
  26. 26 Salmo 116:17; 1 Reyes 18:24; Joel 2:32; Sofonías 3:9; Lucas 3:38

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:3–8 Clement of Rome, First Epistle to the Corinthians (Chapters I–VI)

    And it came to pass, while they were in the field, that Cain rose up against Abel his brother, and slew him." Ye see, brethren, how envy and jealousy led to the murder of a brother.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:7 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … is without blame, and worketh no evil --that God who reveals what is hidden [in the heart], but who worketh not evil--when Cain was by no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 4:17 Augustine of Hippo, The City of God (Book XV, Chapters 8–9)

    Therefore, although it is written, "And Cain knew his wife, and she conceived and bare Enoch, and he builded a city and called the name of the city after the name of his son Enoch," it does not follow that we are to believe this to have been his first-born; for we cannot suppose that this is proved by the …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 4:24 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)

    Heardest thou not Lamech saying, "Of Lamech vengeance shall be taken seventy times sevenfold;" that is, "I am deserving of more punishment than Cain." Why could this be?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 4:26 Gregory of Nazianzus, Theological Orations (The Second Theological Oration)

    Thus Enos "hoped to call upon the Name of the Lord." Hope was that for which he is commended; and that, not that he should know God, but that he should call upon him.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)