Hebreos · Free Bible Version (Versión Biblia Libre en inglés)
Hebreos 9 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
WEB World English Bible (clásica, con deuterocanónicos)
1 The former system had instructions as to how to worship, and an earthly sanctuary.
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2 The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
3 Past the second veil in the Tabernacle was the room called the Most Holy Place.
3 After the second veil was the tabernacle which is called the Holy of Holies,
4 This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5 Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6 Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
8 By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9 This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10 They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11 Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13 For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14 how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God?
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
15 This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance.
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
16 For a will to be implemented, the person who made it must be dead.
16 For where a last will and testament is, there must of necessity be the death of him who made it.
17 A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
18 That's why the first agreement was established with blood.
18 Therefore even the first covenant has not been dedicated without blood.
19 After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
20 saying, “This is the blood of the covenant which God has commanded you.”
21 Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22 According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24 For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
27 Just as human beings die only once, and then are judged,
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
28 so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Éxodo 25:8; Hebreos 9:10–11; Hebreos 8:2; Levítico 18:30; Levítico 22:9
- 2 Éxodo 40:4; Levítico 24:5–8; Éxodo 26:35; Éxodo 40:18–20; Éxodo 40:22–24
- 3 Éxodo 26:31–33; Mateo 27:51; Éxodo 40:21; Éxodo 40:3; 1 Reyes 8:6
- 4 Números 17:10; 2 Crónicas 5:10; Éxodo 40:3; Levítico 16:12; Éxodo 26:33
- 5 Levítico 16:2; Números 7:89; 1 Reyes 8:6–7; Éxodo 25:17–22; Salmo 99:1
- 6 Números 28:3; Éxodo 27:21; Lucas 1:8–11; 2 Crónicas 26:16–19; Daniel 8:11
- 7 Levítico 16:34; Levítico 5:18; Hebreos 7:27; Éxodo 30:10; Hebreos 10:19–20
- 8 Juan 14:6; Hebreos 3:7; Juan 10:9; Hebreos 10:19–22; Efesios 2:18
- 9 1 Pedro 3:21; Hebreos 5:1; Hebreos 10:11; Salmo 51:16–19; Romanos 5:14
- 10 Colosenses 2:16; Efesios 2:15; Hebreos 7:16; Levítico 11:2–47; Hebreos 2:5
- 11 Hebreos 9:23–24; 2 Corintios 5:1; Hechos 17:24–25; Hebreos 8:1–2; Hebreos 10:1
- 12 Hebreos 10:4; 1 Pedro 1:18–19; Hebreos 9:15; Efesios 1:7; Hebreos 9:24–26
- 13 Números 19:2–21; Levítico 16:14–16; Hechos 15:9; 1 Pedro 1:22; 2 Crónicas 30:19
- 14 Hebreos 10:22; 1 Pedro 1:19; 1 Juan 1:7; Hebreos 9:12; 1 Pedro 2:24
- 15 Romanos 3:24–26; Romanos 8:30; Hebreos 9:12; Romanos 8:28; Hebreos 10:36
- 16 Santiago 2:10; 1 Corintios 15:22
- 17 Génesis 48:21; Juan 14:27; Gálatas 3:15
- 18 Éxodo 24:3–8; Hebreos 8:7–9; Hebreos 9:22; Hebreos 9:14; Éxodo 12:22
- 19 Éxodo 24:5–11; Hebreos 9:12; Números 19:18; Hebreos 10:4; Ezequiel 36:25
- 20 Éxodo 24:8; Mateo 26:28; Hebreos 13:20; Deuteronomio 29:12; Zacarías 9:11
- 21 Levítico 8:15; Levítico 8:19; Éxodo 29:12; Éxodo 29:36; Levítico 9:18
- 22 Levítico 17:11; Levítico 6:7; Levítico 4:35; Levítico 5:18; Levítico 14:14
- 23 1 Pedro 1:19–21; Hebreos 10:4; Hebreos 9:14; Hebreos 9:9–12; Hebreos 9:24
- 24 Hebreos 9:11–12; Hebreos 12:2; Hebreos 9:23; Hebreos 8:2; Juan 16:28
- 25 Hebreos 9:12; Hebreos 9:14; Hebreos 9:7; Hebreos 9:26; Hebreos 10:19
- 26 Hebreos 9:12; Hebreos 10:4; 1 Pedro 1:20; Hebreos 1:2; Hebreos 9:14
- 27 2 Corintios 5:10; Eclesiastés 12:14; Eclesiastés 12:7; Hechos 17:31; 2 Samuel 14:14
- 28 Tito 2:13; 1 Pedro 2:24; Romanos 6:10; Isaías 25:9; 2 Timoteo 4:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
"And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)