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Hebreos · Texto Patriarcal (Antoniades 1904/1912)

Hebreos 9 Texto Patriarcal (Antoniades 1904/1912)

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Notas sobre este texto (3)
PT Texto Patriarcal (Antoniades 1904/1912)
WEB World English Bible (clásica, con deuterocanónicos)
1 ειχεν μεν ουν [και] η πρωτη σκηνη δικαιωματα λατρειας το τε αγιον κοσμικον.
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2 σκηνη γαρ κατεσκευασθη η πρωτη, εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων, ητις λεγεται αγια.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
3 μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων,
3 After the second veil was the tabernacle which is called the Holy of Holies,
4 χρυσουν εχουσα θυμιατηριον και την κιβωτον της διαθηκης περικεκαλυμμενην παντοθεν χρυσιω, εν η σταμνος χρυση εχουσα το μαννα και η ραβδος ααρων η βλαστησασα και αι πλακες της διαθηκης,
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5 υπερανω δε αυτης χερουβιμ δοξης κατασκιαζοντα το ιλαστηριον· περι ων ουκ εστιν νυν λεγειν κατα μερος.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6 τουτων δε ουτως κατεσκευασμενων εις μεν την πρωτην σκηνην δια παντος εισιασιν οι ιερεις τας λατρειας επιτελουντες,
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 εις δε την δευτεραν απαξ του ενιαυτου μονος ο αρχιερευς, ου χωρις αιματος, ο προσφερει υπερ εαυτου και των του λαου αγνοηματων,
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
8 τουτο δηλουντος του πνευματος του αγιου, μηπω πεφανερωσθαι την των αγιων οδον, ετι της πρωτης σκηνης εχουσης στασιν·
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9 ητις παραβολη εις τον καιρον τον ενεστηκοτα, καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα,
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10 μονον επι βρωμασιν και πομασιν και διαφοροις βαπτισμοις και δικαιωμασιν σαρκος, μεχρι καιρου διορθωσεως επικειμενα.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11 χριστος δε παραγενομενος αρχιερευς των μελλοντων αγαθων δια της μειζονος και τελειοτερας σκηνης, ου χειροποιητου, τουτ εστιν ου ταυτης της κτισεως,
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 ουδε δι αιματος τραγων και μοσχων, δια δε του ιδιου αιματος εισηλθεν εφαπαξ εις τα αγια, αιωνιαν λυτρωσιν ευραμενος.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13 ει γαρ το αιμα ταυρων και τραγων και σποδος δαμαλεως ραντιζουσα τους κεκοινωμενους αγιαζει προς την της σαρκος καθαροτητα,
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14 ποσω μαλλον το αιμα του χριστου, ος δια πνευματος αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω, καθαριει την συνειδησιν υμων απο νεκρων εργων εις το λατρευειν θεω ζωντι;
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
15 και δια τουτο διαθηκης καινης μεσιτης εστιν, οπως, θανατου γενομενου εις απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων, την επαγγελιαν λαβωσιν οι κεκλημενοι της αιωνιου κληρονομιας.
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
16 οπου γαρ διαθηκη, θανατον αναγκη φερεσθαι του διαθεμενου·
16 For where a last will and testament is, there must of necessity be the death of him who made it.
17 διαθηκη γαρ επι νεκροις βεβαια, επει μηποτε ισχυει οτε ζη ο διαθεμενος.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
18 οθεν ουδ η πρωτη χωρις αιματος εγκεκαινισται·
18 Therefore even the first covenant has not been dedicated without blood.
19 λαληθεισης γαρ πασης εντολης κατα τον νομον υπο μωυσεως παντι τω λαω, λαβων το αιμα των μοσχων και τραγων μετα υδατος και εριου κοκκινου και υσσωπου, αυτο τε το βιβλιον και παντα τον λαον ερραντισεν
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 λεγων· τουτο το αιμα της διαθηκης ης ενετειλατο προς υμας ο θεος·
20 saying, “This is the blood of the covenant which God has commanded you.”
21 και την σκηνην δε και παντα τα σκευη της λειτουργιας τω αιματι ομοιως ερραντισεν.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22 και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον, και χωρις αιματεκχυσιας ου γινεται αφεσις.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 αναγκη ουν τα μεν υποδειγματα των εν τοις ουρανοις τουτοις καθαριζεσθαι, αυτα δε τα επουρανια κρειττοσιν θυσιαις παρα ταυτας.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24 ου γαρ εις χειροποιητα αγια εισηλθεν ο χριστος, αντιτυπα των αληθινων, αλλ εις αυτον τον ουρανον, νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων·
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 ουδ ινα πολλακις προσφερη εαυτον, ωσπερ ο αρχιερευς εισερχεται εις τα αγια κατ ενιαυτον εν αιματι αλλοτριω·
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου· νυν δε απαξ επι συντελεια των αιωνων εις αθετησιν αμαρτιας δια της θυσιας αυτου πεφανερωται.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
27 και καθ οσον αποκειται τοις ανθρωποις απαξ αποθανειν, μετα δε τουτο κρισις,
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
28 ουτως και ο χριστος, απαξ προσενεχθεις εις το πολλων ανενεγκειν αμαρτιας, εκ δευτερου χωρις αμαρτιας οφθησεται τοις αυτον απεκδεχομενοις εις σωτηριαν.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Referencias cruzadas (28)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Éxodo 25:8; Hebreos 9:10–11; Hebreos 8:2; Levítico 18:30; Levítico 22:9
  2. 2 Éxodo 40:4; Levítico 24:5–8; Éxodo 26:35; Éxodo 40:18–20; Éxodo 40:22–24
  3. 3 Éxodo 26:31–33; Mateo 27:51; Éxodo 40:21; Éxodo 40:3; 1 Reyes 8:6
  4. 4 Números 17:10; 2 Crónicas 5:10; Éxodo 40:3; Levítico 16:12; Éxodo 26:33
  5. 5 Levítico 16:2; Números 7:89; 1 Reyes 8:6–7; Éxodo 25:17–22; Salmo 99:1
  6. 6 Números 28:3; Éxodo 27:21; Lucas 1:8–11; 2 Crónicas 26:16–19; Daniel 8:11
  7. 7 Levítico 16:34; Levítico 5:18; Hebreos 7:27; Éxodo 30:10; Hebreos 10:19–20
  8. 8 Juan 14:6; Hebreos 3:7; Juan 10:9; Hebreos 10:19–22; Efesios 2:18
  9. 9 1 Pedro 3:21; Hebreos 5:1; Hebreos 10:11; Salmo 51:16–19; Romanos 5:14
  10. 10 Colosenses 2:16; Efesios 2:15; Hebreos 7:16; Levítico 11:2–47; Hebreos 2:5
  11. 11 Hebreos 9:23–24; 2 Corintios 5:1; Hechos 17:24–25; Hebreos 8:1–2; Hebreos 10:1
  12. 12 Hebreos 10:4; 1 Pedro 1:18–19; Hebreos 9:15; Efesios 1:7; Hebreos 9:24–26
  13. 13 Números 19:2–21; Levítico 16:14–16; Hechos 15:9; 1 Pedro 1:22; 2 Crónicas 30:19
  14. 14 Hebreos 10:22; 1 Pedro 1:19; 1 Juan 1:7; Hebreos 9:12; 1 Pedro 2:24
  15. 15 Romanos 3:24–26; Romanos 8:30; Hebreos 9:12; Romanos 8:28; Hebreos 10:36
  16. 16 Santiago 2:10; 1 Corintios 15:22
  17. 17 Génesis 48:21; Juan 14:27; Gálatas 3:15
  18. 18 Éxodo 24:3–8; Hebreos 8:7–9; Hebreos 9:22; Hebreos 9:14; Éxodo 12:22
  19. 19 Éxodo 24:5–11; Hebreos 9:12; Números 19:18; Hebreos 10:4; Ezequiel 36:25
  20. 20 Éxodo 24:8; Mateo 26:28; Hebreos 13:20; Deuteronomio 29:12; Zacarías 9:11
  21. 21 Levítico 8:15; Levítico 8:19; Éxodo 29:12; Éxodo 29:36; Levítico 9:18
  22. 22 Levítico 17:11; Levítico 6:7; Levítico 4:35; Levítico 5:18; Levítico 14:14
  23. 23 1 Pedro 1:19–21; Hebreos 10:4; Hebreos 9:14; Hebreos 9:9–12; Hebreos 9:24
  24. 24 Hebreos 9:11–12; Hebreos 12:2; Hebreos 9:23; Hebreos 8:2; Juan 16:28
  25. 25 Hebreos 9:12; Hebreos 9:14; Hebreos 9:7; Hebreos 9:26; Hebreos 10:19
  26. 26 Hebreos 9:12; Hebreos 10:4; 1 Pedro 1:20; Hebreos 1:2; Hebreos 9:14
  27. 27 2 Corintios 5:10; Eclesiastés 12:14; Eclesiastés 12:7; Hechos 17:31; 2 Samuel 14:14
  28. 28 Tito 2:13; 1 Pedro 2:24; Romanos 6:10; Isaías 25:9; 2 Timoteo 4:8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 9:1 John Chrysostom, Homilies on Hebrews (Homily XV)

    He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 9:15 Augustine of Hippo, The City of God (Book XVII, Chapter 4)

    "And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Cita 9:19 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 9:11 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)