Lucas · Free Bible Version (Versión Biblia Libre en inglés)
Lucas 20 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις
2 They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
2 καὶ εἶπον πρὸς αὐτὸν λέγοντες· εἰπὲ ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
3 “Let me ask you a question too,” Jesus replied. “Tell me:
3 ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς· ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·
4 the baptism of John—was it from heaven, or was it just human?”
4 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
5 They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
6 And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
6 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.
7 So they answered, “We don't know where it came from.”
7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
8 Jesus replied, “Then I won't tell you by whose authority I do what I do.”
8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
9 Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε χρόνους ἱκανούς.
10 At harvest-time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
10 καὶ ἐν τῷ καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.
11 So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
11 καὶ προσέθετο αὐτοῖς πέμψαι ἕτερον δοῦλον. οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12 So he sent a third servant, but they wounded him and threw him out.
12 καὶ προσέθετο πέμψαι τρίτον. οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13 The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
13 εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος· τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.
14 But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
15 They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16 He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπον· μὴ γένοιτο.
17 But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
18 Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
18 πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
19 Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
19 Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.
20 Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
21 They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
22 So should we pay taxes to Caesar or not?”
22 ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;
23 But Jesus saw through their trickery, and said to them,
23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;
24 “Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
24 δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.
25 “Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
25 ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
26 They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
27 Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, ἐπηρώτησαν αὐτὸν
28 “Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
28 λέγοντες· διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
29 Once there were seven brothers. The first had a wife, and died without having children.
29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
30 The second
30 καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος·
31 and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
31 καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως· ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον·
32 Finally the wife died too.
32 ὕστερον δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν.
33 Now whose wife will she be in the resurrection, since all seven brothers had married her?”
33 ἐν τῇ ἀναστάσει οὖν τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
34 “Here in this age people marry and are given in marriage,” Jesus explained.
34 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·
35 “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage.
35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·
36 They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
36 οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
37 But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he called the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
37 ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
38 He is not the God of the dead, but of the living, for to him they all are alive.”
38 Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.
39 Some of the religious teachers responded, “That was a good answer, Teacher.”
39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον· διδάσκαλε, καλῶς εἶπας.
40 After this no one dared to ask him any more questions.
40 οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
41 Then Jesus asked them, “Why is it said that Christ is the son of David?
41 Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;
42 For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
42 καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου
43 until I make all your enemies a footstool for your feet.’
43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
44 David calls him ‘Lord,’ so how can he be David's son?”
44 Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;
45 While everyone was paying attention, he said to his disciples,
45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπε τοῖς μαθηταῖς αὐτοῦ·
46 “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
47 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
47 οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήψονται περισσότερον κρῖμα.
Referencias cruzadas (44)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 21:23–27; Lucas 8:1; Hechos 6:12; Lucas 19:47–48; Hechos 4:1
- 2 Juan 2:18; Hechos 7:27; Mateo 21:23–27; Marcos 11:28–33; Éxodo 2:14
- 3 Colosenses 4:6; Lucas 22:68; Mateo 15:2–3
- 4 Mateo 11:7–19; Daniel 4:25–26; Lucas 15:18; Mateo 17:11–12; Juan 1:19–28
- 5 Hechos 13:25; Juan 1:34; Juan 5:33–35; Juan 1:30; Juan 3:36
- 6 Mateo 21:26; Mateo 11:9; Lucas 1:76; Marcos 12:12; Juan 10:41
- 7 Isaías 41:28; Isaías 42:19–20; Juan 3:19–20; Jeremías 8:7–9; 2 Pedro 3:3
- 8 Mateo 16:4; Mateo 21:27; Marcos 11:33; Proverbios 26:4–5; Job 5:12–13
- 9 Mateo 21:33–46; Marcos 12:1–12; Jeremías 2:21; Isaías 5:1–7; Salmo 80:8–14
- 10 Nehemías 9:26; 2 Crónicas 36:15–16; Nehemías 9:30; 2 Reyes 17:13; Mateo 21:34–36
- 11 Hechos 7:52; 1 Tesalonicenses 2:2; Mateo 23:30–37; Hebreos 11:36–37; Oseas 10:1
- 13 Mateo 3:17; Juan 3:16–17; Juan 1:34; 1 Juan 4:9–15; Juan 3:35–36
- 14 Hebreos 1:2; Romanos 8:17; Salmo 2:1–6; Mateo 27:21–25; Mateo 2:2–16
- 15 Hebreos 13:12; Marcos 12:6–9; Mateo 21:37–40
- 16 Lucas 19:27; Hechos 13:46; Mateo 21:41; Salmo 2:8–9; Mateo 22:7
- 17 Salmo 118:22; Isaías 28:16; Hechos 4:11; Mateo 21:42; 1 Pedro 2:7–8
- 18 Isaías 8:14–15; Daniel 2:44–45; Daniel 2:34–35; Zacarías 12:3; Mateo 21:44
- 19 Lucas 19:47–48; Mateo 26:3–4; Lucas 20:14; Mateo 21:45–46; Marcos 12:12
- 20 Lucas 11:54; Mateo 22:15–22; Salmo 81:15; Jeremías 11:19; Lucas 20:26
- 21 1 Tesalonicenses 2:4–5; Mateo 22:16; Mateo 26:49–50; 2 Corintios 2:17; Salmo 55:21
- 22 Nehemías 9:37; Mateo 22:17–21; Esdras 4:19–22; Hechos 5:37; Deuteronomio 17:15
- 23 Lucas 5:22; 1 Corintios 3:19; Mateo 22:18; 1 Corintios 10:9; Lucas 11:16–17
- 24 Mateo 18:28; Lucas 23:2; Hechos 11:28; Lucas 2:1; Filipenses 4:22
- 25 Romanos 13:6–7; 1 Pedro 2:13–17; Marcos 12:17; Hechos 5:29; Mateo 17:27
- 26 Lucas 20:20; Mateo 22:22; Mateo 22:12; Lucas 20:39–40; Lucas 13:17
- 27 Hechos 4:1–2; 1 Corintios 15:12; Marcos 12:18–27; Mateo 22:23–33; Hechos 23:6–8
- 28 Deuteronomio 25:5–10; Génesis 38:8; Génesis 38:11; Génesis 38:26; Rut 1:11–12
- 29 Jeremías 22:30; Levítico 20:20
- 32 Eclesiastés 9:5; Eclesiastés 1:4; Jueces 2:10; Hebreos 9:27
- 33 Mateo 22:24–28; Marcos 12:19–23
- 34 Lucas 16:8; Hebreos 13:4; Lucas 17:27; 1 Corintios 7:2–16; Efesios 5:31
- 35 2 Tesalonicenses 1:5; Daniel 12:2–3; Juan 5:29; Mateo 12:32; Hechos 24:15
- 36 Filipenses 3:21; Apocalipsis 21:4; Mateo 22:30; 1 Corintios 15:42; Apocalipsis 20:6
- 37 Éxodo 3:2–6; Marcos 12:26–27; Hechos 7:30–32; Génesis 17:7; Génesis 32:9
- 38 Juan 11:25–26; Colosenses 3:3–4; Romanos 6:10–11; Juan 14:19; Romanos 14:7–9
- 39 Marcos 12:28–34; Mateo 22:34–40; Hechos 23:9
- 40 Mateo 22:46; Marcos 12:34; Proverbios 26:5
- 41 Marcos 12:35–37; Jeremías 23:5–6; Mateo 1:1; Isaías 11:1–2; Mateo 22:41–45
- 42 Salmo 110:1; Hechos 2:34–35; Hebreos 1:13; Marcos 12:36–37; Mateo 22:43–45
- 43 Lucas 19:27; Salmo 110:1; Apocalipsis 19:14–21; Salmo 110:5–6; Salmo 2:1–9
- 44 Apocalipsis 22:16; Lucas 2:11; Mateo 1:23; Romanos 9:5; Gálatas 4:4
- 45 1 Timoteo 5:20; Mateo 15:10; Mateo 23:1–2; Mateo 23:5–7; Marcos 12:38–39
- 46 Marcos 12:38–39; Lucas 11:43; Lucas 14:7; Lucas 12:1; Mateo 16:6
- 47 Marcos 12:40; Santiago 3:1; Lucas 12:1; Tito 1:16; Lucas 12:47–48
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)