Romanos · Biblia de Ginebra (1599)
Romanos 11 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
1 Λέγω οὖν, μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
2 οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραὴλ λέγων;
3 Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
3 Κύριε, τοὺς προφήτας σου ἀπέκτειναν καὶ τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσι τὴν ψυχήν μου.
4 But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
4 ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.
5 Euen so then at this present time is there a remnant according to the election of grace.
5 Even so too at this present time also there is a remnant according to the election of grace.
5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ᾽ ἐκλογὴν χάριτος γέγονεν.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
6 εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων· ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶ χάρις· ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
7 Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν,
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
8 καθὼς γέγραπται· ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
9 And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
9 καὶ Δαυῒδ λέγει· γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς·
10 Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
11 Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσι; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;
13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
13 Ὑμῖν γὰρ λέγω τοῖς ἔθνεσιν. ἐφ᾽ ὅσον μέν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
14 εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσληψις εἰ μὴ ζωὴ ἐκ νεκρῶν;
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
16 εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
17 Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου,
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
18 μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλ᾽ ἡ ῥίζα σέ.
19 Thou wilt say then, The branches are broken off, that I might be graft in.
19 You will say then, “Branches were broken off, that I might be grafted in.”
19 ἐρεῖς οὖν· ἐξεκλάσθησαν [οἱ] κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
20 καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ·
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
21 for if God didn’t spare the natural branches, neither will he spare you.
21 εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδὲ σοῦ φείσεται.
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
22 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ, ἐπὶ μὲν τοὺς πεσόντας ἀποτομίαν, ἐπὶ δὲ σὲ χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι· ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
23 καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσι τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γὰρ ὁ Θεός ἐστι πάλιν ἐγκεντρίσαι αὐτούς.
24 For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
25 Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ᾽ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,
26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
26 καὶ οὕτω πᾶς Ἰσραὴλ σωθήσεται, καθὼς γέγραπται· ἥξει ἐκ Σιὼν ὁ ῥυόμενος καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ·
27 And this is my couenant to them, When I shall take away their sinnes.
27 This is my covenant with them, when I will take away their sins.”
27 καὶ αὕτη αὐτοῖς ἡ παρ᾽ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
28 κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι᾽ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·
29 For the giftes and calling of God are without repentance.
29 For the gifts and the calling of God are irrevocable.
29 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ.
30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
30 ὥσπερ γὰρ καὶ ὑμεῖς ποτε ἠπειθήσατε τῷ Θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,
31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
31 οὕτω καὶ οὗτοι νῦν ἠπείθησαν, τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ἐλεηθῶσι·
32 For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
32 For God has bound all to disobedience, that he might have mercy on all.
32 συνέκλεισε γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.
33 O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
33 Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ! ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ!
34 For who hath knowen the minde of the Lord? or who was his counsellour?
34 “For who has known the mind of the Lord? Or who has been his counselor?”
34 τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;
35 Or who hath giuen vnto him first, and he shalbe recompensed?
35 “Or who has first given to him, and it will be repaid to him again?”
35 ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;
36 For of him, and through him, and for him are all things: to him be glory for euer. Amen.
36 For of him and through him and to him are all things. To him be the glory for ever! Amen.
36 ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα. αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν.
Referencias cruzadas (36)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 11:22; 1 Samuel 12:22; Jeremías 33:24–26; Filipenses 3:5; Hechos 26:4
- 2 Salmo 94:14; Romanos 8:29–30; 1 Pedro 1:2; Hechos 3:17; Números 16:15
- 3 1 Reyes 19:10–18; 1 Reyes 18:13; Nehemías 9:26; Jeremías 2:30; 1 Reyes 18:4
- 4 1 Reyes 19:18; Números 25:3; Sofonías 1:4; 2 Reyes 10:19–20; Jueces 2:13
- 5 Romanos 9:27; Efesios 1:5–6; Romanos 9:11; Romanos 11:6–7; Romanos 11:28
- 6 Gálatas 2:21; 2 Timoteo 1:9; Tito 3:5; Romanos 3:27–28; Romanos 4:4–5
- 7 Romanos 9:18; Romanos 11:5; 2 Corintios 4:4; Romanos 11:25; Romanos 9:31–32
- 8 Deuteronomio 29:4; Isaías 29:10; Ezequiel 12:2; Jeremías 5:21; 2 Corintios 3:14–15
- 9 Salmo 69:22–23; Salmo 28:4; Deuteronomio 32:13–15; Isaías 59:18; 1 Timoteo 6:17–19
- 10 Salmo 69:23; Deuteronomio 28:64–68; 2 Pedro 2:4; Romanos 11:8; Romanos 1:21
- 11 Hechos 13:46–48; Romanos 11:31; Romanos 10:19; Romanos 11:12; Romanos 11:14
- 12 Romanos 11:25; Colosenses 1:27; Romanos 11:15; Isaías 11:11–12:6; Efesios 3:8
- 13 Hechos 9:15; 2 Timoteo 1:11–12; Romanos 15:16–19; Gálatas 1:16; 1 Timoteo 2:7
- 14 1 Corintios 7:16; 1 Timoteo 4:16; Romanos 9:3; Tito 3:5; 1 Timoteo 2:4
- 15 Efesios 1:10; Romanos 5:10–11; Lucas 15:24; Romanos 11:11–12; 2 Corintios 5:18–20
- 16 Proverbios 3:9; Ezequiel 44:30; Santiago 1:18; Jeremías 2:21; Números 15:17–21
- 17 Efesios 2:11–13; Efesios 3:6; Jeremías 11:16; Juan 15:2; Salmo 52:8
- 18 1 Corintios 10:12; Romanos 11:20; Romanos 3:27; Efesios 2:19–20; Juan 10:16
- 19 Romanos 11:23–24; Romanos 11:17; Romanos 11:11–12
- 20 Romanos 12:16; 2 Corintios 1:24; 1 Corintios 10:12; Filipenses 2:12; 1 Pedro 1:17
- 21 Jeremías 49:12; 2 Pedro 2:4–9; Jeremías 25:29; Romanos 8:32; Judas 5
- 22 Hebreos 3:14; Hebreos 3:6; 1 Corintios 15:2; Juan 15:2; Apocalipsis 2:5
- 23 2 Corintios 3:16; Zacarías 12:10; Mateo 23:39
- 24 Romanos 11:17–18
- 25 Lucas 21:24; 2 Corintios 3:14–16; Romanos 16:25; Romanos 12:16; Zacarías 8:20–23
- 26 Isaías 59:20; Jeremías 31:31–37; Salmo 14:7; Oseas 3:5; Zacarías 10:6–12
- 27 Jeremías 31:31–34; Isaías 59:21; Jeremías 32:38–40; Ezequiel 36:25–29; Isaías 43:25
- 28 Deuteronomio 10:15; Deuteronomio 7:7–8; Mateo 21:43; Romanos 11:7; Romanos 9:5
- 29 Números 23:19; Hebreos 7:21; Malaquías 3:6; Romanos 8:28; Oseas 13:14
- 30 Colosenses 3:7; Efesios 2:1–2; 1 Corintios 7:25; Romanos 11:31; Tito 3:3–7
- 31 Romanos 11:25; Romanos 11:15; Romanos 10:16
- 32 Gálatas 3:22; Romanos 3:9; 1 Timoteo 2:4–6; Romanos 3:22; Juan 1:7
- 33 Job 5:9; Job 11:7–9; Salmo 92:5; Colosenses 2:2–3; Romanos 2:4
- 34 Isaías 40:13; 1 Corintios 2:16; Job 15:8; Job 36:22; Jeremías 23:18
- 35 Job 41:11; Job 35:7; 1 Corintios 4:7
- 36 Colosenses 1:15–17; 1 Corintios 8:6; Hebreos 2:10; 1 Timoteo 1:17; Romanos 16:27
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He had said that God did not cast off His people; and to show in what sense He had not cast them off, he takes refuge in the Prophets again.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And that the Saviour received first-fruits of those whom He was to save, Paul declared when he said, "And if the first-fruits be holy, the lump is also holy," teaching that the expression "first-fruits" denoted that which is spiritual, but that "the lump" meant us, that is, the animal Church, the lump of which they say He assumed, and blended …
What was it that Thou didst then, O my God, and how unsearchable are the depths of Thy judgments! For when, sore sick of a fever, he long lay unconscious in a death-sweat, and all despaired of his recovery, he was baptized without his knowledge; myself meanwhile little caring, presuming that his soul would retain rather what it had imbibed …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"But yet Paul," one may say, "allows them, saying on this wise, As touching the election, they are beloved for the fathers' sake.'" But tell me, when, and of what things was he discoursing, and to whom?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Thou art transplanted henceforth among the spiritual olive-trees, being grafted from the wild into the good olive-tree, from sins into righteousness, from pollutions into purity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)