Juan · Biblia serbia Daničić–Karadžić (alfabeto latino)

Juan 9 Biblia serbia Daničić–Karadžić (alfabeto latino)

Sobre DK latinica

Traductor individual
AT: Texto masorético (hebreo) (no verificado)
NT: Textus Receptus
Protestante (66 libros)
Formal (palabra por palabra)
1868
Dominio público

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

Notas sobre este texto (3)

eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
No deuterocanonical books.
Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).

DK latinica Biblia serbia Daničić–Karadžić (alfabeto latino)

WEB World English Bible (clásica, con deuterocanónicos)

PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)

1 I prolazeći vide čoveka slepog od rođenja.

1 As he passed by, he saw a man blind from birth.

1 Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.

2 I zapitaše Ga učenici Njegovi govoreći: Ravi! Ko sagreši, ili ovaj ili roditelji njegovi, te se rodi slep?

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

2 καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;

3 Isus odgovori: Ni on sagreši ni roditelji njegovi, nego da se jave dela Božija na njemu.

3 Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.

3 ἀπεκρίθη Ἰησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ.

4 Meni valja raditi dela Onog koji me posla dok je dan: doći će noć kad niko ne može raditi.

4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.

4 ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.

5 Dok sam na svetu videlo sam svetu.

5 While I am in the world, I am the light of the world.”

5 ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.

6 Rekavši ovo pljunu na zemlju i načini kao od pljuvačke, i pomaza kalom oči slepome,

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

6 ταῦτα εἰπὼν ἔπτυσε χαμαὶ καὶ ἐποίησε πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισε τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ

7 i reče: Idi umij se u banji siloamskoj (koje znači poslan). Otide, dakle, i umi se, i dođe gledajući.

7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

7 καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθε βλέπων.

8 A susedi i koji ga behu videli pre da beše slep govorahu: Nije li ovo onaj što seđaše i prošaše?

8 Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”

8 Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;

9 Jedni govorahu: On je; a drugi: Nalik je na nj. A on govoraše: Ja sam.

9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

9 ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.

10 Tada mu govorahu: Kako ti se otvoriše oči?

10 They therefore were asking him, “How were your eyes opened?”

10 ἔλεγον οὖν αὐτῷ· πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί;

11 On odgovori i reče: Čovek koji se zove Isus načini kao, i pomaza oči moje, i reče mi: Idi u banju siloamsku i umij se. A kad otidoh i umih se, progledah.

11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”

11 ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· ἄνθρωπος λεγόμενος Ἰησοῦς πηλὸν ἐποίησε καὶ ἐπέχρισέ μου τοὺς ὀφθαλμοὺς καὶ εἶπέ μοι· ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωὰμ καὶ νίψαι· ἀπελθὼν δὲ καὶ νιψάμενος ἀνέβλεψα.

12 Tada mu rekoše: Gde je on? Reče: Ne znam.

12 Then they asked him, “Where is he?” He said, “I don’t know.”

12 εἶπον οὖν αὐτῷ· ποῦ ἐστιν ἐκεῖνος; λέγει· οὐκ οἶδα.

13 Tada ga povedoše k farisejima, onog što beše nekad slep.

13 They brought him who had been blind to the Pharisees.

13 Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν.

14 A beše subota kad načini Isus kao i otvori mu oči.

14 It was a Sabbath when Jesus made the mud and opened his eyes.

14 ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.

15 Tada ga opet pitahu i fariseji kako progleda. A on im reče: Kao metnu mi na oči, i umih se i vidim.

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

15 πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέ μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.

16 Tada govorahu neki od fariseja: Nije ovaj čovek od Boga jer ne svetkuje subote. Drugi govorahu: Kako može čovek grešan takva čudesa činiti? I posta raspra među njima.

16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.

16 ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.

17 Rekoše, dakle, opet slepcu: Šta kažeš ti za njega što ti otvori oči tvoje? A on reče: Prorok je.

17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

17 λέγουσι τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.

18 Tada Jevreji ne verovaše za njega da beše slep i progleda, dok ne dozvaše roditelje onog što je progledao,

18 The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,

18 οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος

19 i zapitaše ih govoreći: Je li ovo vaš sin za koga vi govorite da se rodi slep? Kako, dakle, sad vidi?

19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

19 καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει;

20 A roditelji njegovi odgovoriše im i rekoše: Znamo da je ovo sin naš i da se rodi slep,

20 His parents answered them, “We know that this is our son, and that he was born blind;

20 ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·

21 a kako sad vidi ne znamo: ili ko mu otvori oči mi ne znamo; on je veliki, pitajte njega, neka sam kaže za sebe.

21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

21 πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει.

22 Ovo rekoše roditelji njegovi, jer se bojahu Jevreja; jer se Jevreji behu dogovorili da bude isključen iz zbornice ko Ga prizna za Hrista.

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

22 ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα, ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.

23 Zato rekoše roditelji njegovi: On je veliki, pitajte njega.

23 Therefore his parents said, “He is of age. Ask him.”

23 διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε.

24 Tada, po drugi put dozvaše čoveka koji je bio slep i rekoše mu: Daj Bogu slavu; mi znamo da je čovek ovaj grešan.

24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

24 ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ· δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.

25 A on odgovori i reče: Je li grešan ne znam; samo znam da ja bejah slep, a sad vidim.

25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

25 ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.

26 Tada mu opet rekoše: Šta ti učini, kako otvori oči tvoje?

26 They said to him again, “What did he do to you? How did he open your eyes?”

26 εἶπον δὲ αὐτῷ πάλιν· τί ἐποίησέ σοι; πῶς ἤνοιξέ σου τοὺς ὀφθαλμούς;

27 Odgovori im: Ja vam već kazah, i ne slušaste; šta ćete opet slušati? Već ako i vi hoćete učenici njegovi da budete?

27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

27 ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;

28 A oni ga ukoriše, i rekoše mu: Ti si učenik njegov, a mi smo učenici Mojsijevi.

28 They insulted him and said, “You are his disciple, but we are disciples of Moses.

28 ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί.

29 Mi znamo da s Mojsijem govori Bog; a ovog ne znamo otkuda je.

29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

29 ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.

30 A čovek odgovori i reče im: To i jeste za čudo što vi ne znate otkud je, a On otvori oči moje.

30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

30 ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς.

31 A znamo da Bog ne sluša grešnika; nego ako ko poštuje Boga i volju Njegovu tvori, onog sluša.

31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.

31 οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.

32 Otkako je sveta nije čuveno da ko otvori oči rođenom slepcu.

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

32 ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.

33 Kad On ne bi bio od Boga ne bi mogao ništa činiti.

33 If this man were not from God, he could do nothing.”

33 εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.

34 Odgovoriše i rekoše mu: Ti si se rodio sav u gresima, pa zar ti nas da učiš? I isteraše ga napolje.

34 They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.

34 ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

35 Isus ču da ga isteraše napolje; i našavši ga reče mu: Veruješ li ti Sina Božijeg?

35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

35 Ἤκουσεν ὁ Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν αὐτῷ· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ Θεοῦ;

36 On odgovori i reče: Ko je, Gospode, da Ga verujem?

36 He answered, “Who is he, Lord, that I may believe in him?”

36 ἀπεκρίθη ἐκεῖνος καὶ εἶπε· καὶ τίς ἐστι, Κύριε, ἵνα πιστεύσω εἰς αὐτόν;

37 A Isus mu reče: I video si ga, i koji govori s tobom on je.

37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”

37 εἶπε δὲ αὐτῷ ὁ Ἰησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.

38 A on reče: Verujem Gospode! I pokloni Mu se.

38 He said, “Lord, I believe!” and he worshiped him.

38 ὁ δὲ ἔφη· πιστεύω, Κύριε· καὶ προσεκύνησεν αὐτῷ.

39 I reče Isus: Ja dođoh na sud na ovaj svet, da vide koji ne vide, i koji vide da postanu slepi.

39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

39 καὶ εἶπεν ὁ Ἰησοῦς· εἰς κρῖμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσι καὶ οἱ βλέποντες τυφλοὶ γένωνται.

40 I čuše ovo neki od fariseja koji behu s Njim, i rekoše Mu: Eda li smo mi slepi?

40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

40 καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ᾽ αὐτοῦ, καὶ εἶπον αὐτῷ· μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;

41 Reče im Isus: Kada biste bili slepi ne biste imali greha, a sad govorite da vidite, tako vaš greh ostaje.

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

41 εἶπεν αὐτοῖς ὁ Ἰησοῦς· εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει.

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)
The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)
We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)
"And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)
They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)
The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

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