1 Corintios · Biblia en griego moderno: Vamvas (1850)
1 Corintios 8 Biblia en griego moderno: Vamvas (1850)
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Notas sobre este texto (2)
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
Vamvas Biblia en griego moderno: Vamvas (1850)
WEB World English Bible (clásica, con deuterocanónicos)
1 Περί δε των ειδωλοθύτων, εξεύρομεν ότι πάντες έχομεν γνώσιν, η γνώσις όμως φυσιοί, η δε αγάπη οικοδομεί.
1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
2 Και εάν τις νομίζη ότι εξεύρει τι, δεν έμαθεν έτι ουδέν καθώς πρέπει να μάθη·
2 But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
3 αλλ' εάν τις αγαπά τον Θεόν, ούτος γνωρίζεται υπ' αυτού.
3 But anyone who loves God is known by him.
4 Περί της βρώσεως λοιπόν των ειδωλοθύτων, εξεύρομεν ότι το είδωλον είναι ουδέν εν τω κόσμω, και ότι δεν υπάρχει ουδείς άλλος Θεός ειμή εις.
4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
5 Διότι αν και ήναι λεγόμενοι θεοί είτε εν τω ουρανώ είτε επί της γης, καθώς και είναι θεοί πολλοί και κύριοι πολλοί,
5 For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
6 αλλ' εις ημάς είναι εις Θεός ο Πατήρ, εξ ου τα πάντα και ημείς εις αυτόν, και εις Κύριος Ιησούς Χριστός, δι' ου τα πάντα και ημείς δι' αυτού.
6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
7 Αλλά δεν είναι εις πάντας η γνώσις αύτη· τινές δε διά την συνείδησιν του ειδώλου έως σήμερον τρώγουσι το ειδωλόθυτον ως ειδωλόθυτον, και η συνείδησις αυτών ασθενής ούσα μολύνεται.
7 However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
8 το φαγητόν όμως δεν συνιστά ημάς εις τον Θεόν· διότι ούτε εάν φάγωμεν περισσεύομεν, ούτε εάν δεν φάγωμεν ελαττούμεθα.
8 But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
9 Πλην προσέχετε μήπως αύτη η εξουσία σας γείνη πρόσκομμα εις τους ασθενείς.
9 But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10 Διότι εάν τις ίδη σε, τον έχοντα γνώσιν, ότι κάθησαι εις τράπεζαν εντός ναού ειδώλων, δεν θέλει ενθαρρυνθή η συνείδησις αυτού, ασθενούντος, εις το να τρώγη τα ειδωλόθυτα;
10 For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 Και διά την γνώσιν σου θέλει απολεσθή ο ασθενής αδελφός, διά τον οποίον ο Χριστός απέθανεν.
11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
12 Αμαρτάνοντες δε ούτως εις τους αδελφούς και προσβάλλοντες την ασθενή συνείδησιν αυτών, εις τον Χριστόν αμαρτάνετε.
12 Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
13 Διά τούτο, εάν το φαγητόν σκανδαλίζη τον αδελφόν μου, δεν θέλω φάγει κρέας εις τον αιώνα, διά να μη σκανδαλίσω τον αδελφόν μου.
13 Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
Referencias cruzadas (13)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 8:7; Isaías 5:21; Romanos 14:3; 1 Corintios 8:4; Apocalipsis 2:14
- 2 1 Corintios 13:12; 1 Corintios 3:18; Gálatas 6:3; Proverbios 26:12; 1 Timoteo 6:3–4
- 3 Apocalipsis 3:8–9; Éxodo 33:17; Nahúm 1:7; 2 Timoteo 2:19; 1 Corintios 2:9
- 4 Deuteronomio 4:39; 1 Corintios 10:19–20; Efesios 4:6; Deuteronomio 6:4; 1 Timoteo 2:5
- 5 Gálatas 4:8; Jeremías 2:28; 2 Tesalonicenses 2:4; Jeremías 11:13; Jeremías 2:11
- 6 Romanos 11:36; Juan 1:3; Malaquías 2:10; Hebreos 1:2–3; Colosenses 1:16–17
- 7 Romanos 14:14; 1 Corintios 10:28–29; 1 Corintios 8:9–10; Romanos 14:22–23; 1 Corintios 1:10–11
- 8 Romanos 14:17; Hebreos 13:9; 1 Corintios 6:13; Colosenses 2:20–23
- 9 Gálatas 5:13; Romanos 14:20–21; 1 Pedro 2:16; 2 Pedro 2:19; Romanos 14:1–2
- 10 1 Corintios 10:28–29; 1 Corintios 8:4; Romanos 14:23; 1 Corintios 10:20–21; 1 Corintios 8:1–2
- 11 Romanos 14:15; Romanos 15:1–3; 1 Corintios 8:13; 1 Corintios 10:33–11:1; Romanos 14:20–21
- 12 Mateo 18:6; Mateo 25:45; 1 Corintios 12:12; 1 Samuel 2:25; Hechos 9:4–5
- 13 Romanos 14:21; 2 Corintios 11:29; 2 Corintios 6:3; 1 Corintios 6:12; 1 Corintios 13:5
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …
For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)