1 Ѡ҆ наслѣ́дствꙋющемъ, ѱало́мъ дв҃дꙋ, 2 Глаго́лы моѧ̑ внꙋшѝ, гдⷭ҇и, разꙋмѣ́й зва́нїе моѐ. 3 Вонмѝ гла́сꙋ моле́нїѧ моегѡ̀, цр҃ю̀ мо́й и҆ бж҃е мо́й: ꙗ҆́кѡ къ тебѣ̀ помолю́сѧ, гдⷭ҇и. 4 Заꙋ́тра ᲂу҆слы́ши гла́съ мо́й: заꙋ́тра предста́нꙋ тѝ, и҆ ᲂу҆́зриши мѧ̀: 5 ꙗ҆́кѡ бг҃ъ не хотѧ́й беззако́нїѧ ты̀ є҆сѝ: не присели́тсѧ къ тебѣ̀ лꙋка́внꙋѧй, 6 нижѐ пребꙋ́дꙋтъ беззакѡ́нницы пред̾ ѻ҆чи́ма твои́ма: возненави́дѣлъ є҆сѝ всѧ̑ дѣ́лающыѧ беззако́нїе, 7 погꙋби́ши всѧ̑ глаго́лющыѧ лжꙋ̀: мꙋ́жа крове́й и҆ льсти́ва гнꙋша́етсѧ гдⷭ҇ь. 8 А҆́зъ же мно́жествомъ млⷭ҇ти твоеѧ̀ вни́дꙋ въ до́мъ тво́й, поклоню́сѧ ко хра́мꙋ ст҃о́мꙋ твоемꙋ̀, въ стра́сѣ твое́мъ. 9 Гдⷭ҇и, наста́ви мѧ̀ пра́вдою твое́ю, вра̑гъ мои́хъ ра́ди и҆спра́ви пред̾ тобо́ю пꙋ́ть мо́й. 10 Ꙗ҆́кѡ нѣ́сть во ᲂу҆стѣ́хъ и҆́хъ и҆́стины, се́рдце и҆́хъ сꙋ́етно, гро́бъ ѿве́рстъ горта́нь и҆́хъ, ѧ҆зы̑ки свои́ми льща́хꙋ. 11 Сꙋдѝ и҆̀мъ, бж҃е, да ѿпадꙋ́тъ ѿ мы́слей свои́хъ: по мно́жествꙋ нече́стїѧ и҆́хъ и҆зри́ни ѧ҆̀, ꙗ҆́кѡ преѡгорчи́ша тѧ̀, гдⷭ҇и. 12 И҆ да возвеселѧ́тсѧ всѝ ᲂу҆пова́ющїи на тѧ̀, во вѣ́къ возра́дꙋютсѧ, и҆ всели́шисѧ въ ни́хъ: и҆ похва́лѧтсѧ ѡ҆ тебѣ̀ лю́бѧщїи и҆́мѧ твоѐ. 13 Ꙗ҆́кѡ ты̀ блгⷭ҇ви́ши првⷣника, гдⷭ҇и, ꙗ҆́кѡ ѻ҆рꙋ́жїемъ бл҃говоле́нїѧ вѣнча́лъ є҆сѝ на́съ.
Psalms · Church Slavonic Bible (Elizabeth Bible)
Psalm 5 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Psalms are numbered as in the Septuagint (Psalm 50 = Psalm 51 in English Bibles); verse numbers follow the Russian Synodal Bible, where a psalm's title is verse 1 (or 1–2).
- Psalms 13, 71, 92, 127 and 129 divide their verses differently from the Russian Synodal Bible, so a few verse numbers there do not match it; the line "The songs of David, son of Jesse, are ended" opens Psalm 72 (with its title) instead of closing Psalm 71.
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in Slavonic.
- 1 1 John 5:14–15; Psalm 54:2; Psalm 19:14; 1 Peter 3:12; Psalm 55:1–2
- 2 1 John 5:14–15; Psalm 54:2; Psalm 19:14; 1 Peter 3:12; Psalm 55:1–2
- 3 Psalm 65:2; Psalm 3:4; Isaiah 33:22; Psalm 145:1; Psalm 84:3
- 4 Psalm 119:147; Psalm 88:13; Mark 1:35; Psalm 130:6; Psalm 55:17
- 5 Psalm 11:5; Hebrews 12:14; Malachi 2:17; Revelation 21:27; Psalm 50:21
- 6 Psalm 11:5; Psalm 1:5; Hosea 9:15; Proverbs 6:16–19; Leviticus 20:23
- 7 Psalm 55:23; Revelation 21:8; Isaiah 26:21; Revelation 22:15; Genesis 34:25–26
- 8 Psalm 132:7; Psalm 138:2; Hebrews 4:16; Psalm 69:13; Hebrews 12:28–29
- 9 Psalm 27:11; Psalm 25:4–5; Proverbs 3:5–6; Psalm 86:11; Psalm 119:10
- 10 Jeremiah 9:3–6; Romans 3:13; Psalm 62:4; Micah 6:12; Proverbs 29:5
- 11 Isaiah 63:10; 2 Samuel 17:14; Psalm 140:9–10; 1 Corinthians 3:19; Psalm 31:18
- 12 Romans 8:28; Revelation 19:1–7; Psalm 68:3; Psalm 40:16; 1 Corinthians 2:9
- 13 Psalm 84:11; Psalm 32:10; Psalm 115:13; Psalm 1:1–3; Psalm 112:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The title of the Psalm is, "For her who receiveth the inheritance." The Church then is signified, who receiveth for her inheritance eternal life through our Lord Jesus Christ; that she may possess God Himself, in cleaving to whom she may be blessed, according to that, "Blessed are the meek, for they shall possess the earth." What earth, but that …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
For when I am wicked, to confess to Thee is naught but to be dissatisfied with myself; but when I am truly devout, it is naught but not to attribute it to myself, because Thou, O Lord, dost "bless the righteous;" but first Thou justifiest him "ungodly." My confession, therefore, O my God, in Thy sight, is made unto Thee …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For the prophet makes mention thereof, neither did he call them merely a sepulchre, "but their throat an open sepulchre." Such are many men now also, decking themselves indeed outwardly, but full of iniquity within.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… and having accused him before philosophers as judges, and having assembled an audience of Gentiles, lest if Christians gave judgment, the judges might be thought to shew favour,--Tell us what thou preachest, said Archelaus to Manes. And he, whose mouth was as an open sepulchre, began first with blasphemy against the Maker of all things, saying, The God of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"Thou hatest, O Lord," saith he, "all them that work iniquity." And immediately after, "Thou shalt destroy all them that speak a lie." Either "iniquity" and "a lie" are upon a level; or, "Thou shalt destroy," is more than "Thou hatest." For he who is held in hatred, is not immediately punished by destruction.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)