1 Хвала̀ пѣ́сни дв҃дꙋ, не надпи́санъ ᲂу҆ є҆врє́й, Прїиди́те, возра́дꙋемсѧ гдⷭ҇еви, воскли́кнемъ бг҃ꙋ сп҃си́телю на́шемꙋ: 2 предвари́мъ лицѐ є҆гѡ̀ во и҆сповѣ́данїи, и҆ во ѱалмѣ́хъ воскли́кнемъ є҆мꙋ̀: 3 ꙗ҆́кѡ бг҃ъ ве́лїй гдⷭ҇ь, и҆ цр҃ь ве́лїй по все́й землѝ: 4 ꙗ҆́кѡ въ рꙋцѣ̀ є҆гѡ̀ всѝ концы̑ землѝ, и҆ высѡты̀ го́ръ тогѡ̀ сꙋ́ть. 5 Ꙗ҆́кѡ тогѡ̀ є҆́сть мо́ре, и҆ то́й сотворѝ є҆̀, и҆ сꙋ́шꙋ рꙋ́цѣ є҆гѡ̀ созда́стѣ. 6 Прїиди́те, поклони́мсѧ и҆ припаде́мъ є҆мꙋ̀, и҆ воспла́чемсѧ пред̾ гдⷭ҇емъ сотво́ршимъ на́съ: 7 ꙗ҆́кѡ то́й є҆́сть бг҃ъ на́шъ, и҆ мы̀ лю́дїе па́жити є҆гѡ̀ и҆ ѻ҆́вцы рꙋкѝ є҆гѡ̀. Дне́сь а҆́ще гла́съ є҆гѡ̀ ᲂу҆слы́шите, 8 не ѡ҆жесточи́те серде́цъ ва́шихъ, ꙗ҆́кѡ въ прогнѣ́ванїи, по днѝ и҆скꙋше́нїѧ въ пꙋсты́ни: 9 во́ньже и҆скꙋси́ша мѧ̀ ѻ҆тцы̀ ва́ши, и҆скꙋси́ша мѧ̀, и҆ ви́дѣша дѣла̀ моѧ̑. 10 Четы́редесѧть лѣ́тъ негодова́хъ ро́да тогѡ̀, и҆ рѣ́хъ: прⷭ҇нѡ заблꙋжда́ютъ се́рдцемъ, ті́и же не позна́ша пꙋті́й мои́хъ: 11 ꙗ҆́кѡ клѧ́хсѧ во гнѣ́вѣ мое́мъ, а҆́ще вни́дꙋтъ въ поко́й мо́й.
Psalms · Church Slavonic Bible (Elizabeth Bible)
Psalm 94 (95) Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 95 · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Psalms are numbered as in the Septuagint (Psalm 50 = Psalm 51 in English Bibles); verse numbers follow the Russian Synodal Bible, where a psalm's title is verse 1 (or 1–2).
- Psalms 13, 71, 92, 127 and 129 divide their verses differently from the Russian Synodal Bible, so a few verse numbers there do not match it; the line "The songs of David, son of Jesse, are ended" opens Psalm 72 (with its title) instead of closing Psalm 71.
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
Cross references (11)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in Slavonic.
- 1 1 Corinthians 10:4; Psalm 81:1; Psalm 150:6; 2 Samuel 22:47; Psalm 96:1–2
- 2 Ephesians 5:19; Psalm 100:4; Jeremiah 31:12–13; Psalm 105:2; Micah 6:6
- 3 Psalm 96:4; Jeremiah 10:6–7; Psalm 145:3; Psalm 97:9; Psalm 135:5
- 4 Psalm 135:6; Habakkuk 3:6; Habakkuk 3:10; Nahum 1:5; Job 9:5
- 5 Genesis 1:9–10; Proverbs 8:29; Psalm 146:6; Psalm 33:7; Jeremiah 5:22
- 6 Philippians 2:10; Psalm 100:3; Ephesians 3:14; Psalm 95:1; 1 Corinthians 6:20
- 7 Hebrews 4:7; Hebrews 3:15; Revelation 3:20; Hebrews 3:7–11; John 10:14–16
- 8 Exodus 17:7; Hebrews 3:8–9; Numbers 20:13; Numbers 14:11; Numbers 14:22
- 9 Numbers 14:22; 1 Corinthians 10:9; Psalm 78:56; Psalm 78:40–41; Psalm 78:17–18
- 10 Hebrews 3:17; Hebrews 3:9–10; Proverbs 1:22–29; Isaiah 63:17; Acts 13:18
- 11 Hebrews 4:3; Numbers 14:23; Hebrews 4:5; Hebrews 3:11; Hebrews 3:18
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 95.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
As we listened with much attention, while the Psalm was in reading, so let us listen attentively, while the Lord revealeth the mysteries which He hath deigned to obscure in this passage. For some mysteries in the Scriptures are shut up for this reason, not that they may be denied, but that they may be opened unto those who knock.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
For the sea also is Thine, and Thou hast made it, and Thy hands prepared the dry land. For neither is the bitterness of men's wills, but the gathering together of waters called sea; for Thou even curbest the wicked desires of men's souls, and fixest their bounds, how far they may be permitted to advance, and that their waves …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Doth he turn away, and not return?" and, "I do not will the death of the sinner, so much as that he should turn and live:" and, "To-day if ye will hear His voice:" and many other such things, both sayings and examples are set in the Scripture.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Let us then reply to ourselves, and let us reply to those who ask us upon what support this enormous mass rests, "In His hands are the ends of the earth." It is a doctrine as infallible for our own information as profitable for our hearers.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
… gods, this need not give rise to any serious discussion between us, since in our own Scriptures we read, "The God of gods, the Lord hath spoken;" and again, "Confess to the God of gods;" and again, "He is a great King above all gods." And where it is said, "He is to be feared above all gods," the reason …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)