1 Ѱало́мъ дв҃дꙋ, и҆схо́да ски́нїи, Принеси́те гдⷭ҇еви, сы́нове бж҃їи, принеси́те гдⷭ҇еви сы́ны ѡ҆́вни, принеси́те гдⷭ҇еви сла́вꙋ и҆ че́сть: 2 принеси́те гдⷭ҇еви сла́вꙋ и҆́мени є҆гѡ̀: поклони́тесѧ гдⷭ҇еви во дворѣ̀ ст҃ѣ́мъ є҆гѡ̀. 3 Гла́съ гдⷭ҇ень на вода́хъ, бг҃ъ сла́вы возгремѣ̀, гдⷭ҇ь на вода́хъ мно́гихъ. 4 Гла́съ гдⷭ҇ень въ крѣ́пости, гла́съ гдⷭ҇ень въ великолѣ́пїи. 5 Гла́съ гдⷭ҇а, сокрꙋша́ющагѡ ке́дры: и҆ стры́етъ гдⷭ҇ь ке́дры лїва̑нскїѧ, 6 и҆ и҆стни́тъ ѧ҆̀ ꙗ҆́кѡ тельца̀ лїва́нска: и҆ возлю́бленный ꙗ҆́кѡ сы́нъ є҆диноро́жь. 7 Гла́съ гдⷭ҇а, пресѣца́ющагѡ пла́мень ѻ҆гнѧ̀. 8 Гла́съ гдⷭ҇а, стрѧса́ющагѡ пꙋсты́ню: и҆ стрѧсе́тъ гдⷭ҇ь пꙋсты́ню кадді́йскꙋю. 9 Гла́съ гдⷭ҇ень, сверша́ющїй є҆лє́ни, и҆ ѿкры́етъ дꙋбра̑вы: и҆ въ хра́мѣ є҆гѡ̀ всѧ́кїй глаго́летъ сла́вꙋ. 10 Гдⷭ҇ь пото́пъ населѧ́етъ, и҆ сѧ́детъ гдⷭ҇ь цр҃ь въ вѣ́къ. 11 Гдⷭ҇ь крѣ́пость лю́демъ свои̑мъ да́стъ, гдⷭ҇ь блгⷭ҇ви́тъ лю́ди своѧ̑ ми́ромъ.
Psalms · Church Slavonic Bible (Elizabeth Bible)
Psalm 28 (29) Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 29 · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Psalms are numbered as in the Septuagint (Psalm 50 = Psalm 51 in English Bibles); verse numbers follow the Russian Synodal Bible, where a psalm's title is verse 1 (or 1–2).
- Psalms 13, 71, 92, 127 and 129 divide their verses differently from the Russian Synodal Bible, so a few verse numbers there do not match it; the line "The songs of David, son of Jesse, are ended" opens Psalm 72 (with its title) instead of closing Psalm 71.
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
Cross references (11)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in Slavonic.
- 1 Psalm 96:7–9; Revelation 5:11–14; Jeremiah 13:16–18; Isaiah 60:12; Psalm 68:31–34
- 2 Psalm 96:8–9; 1 Chronicles 16:28–29; Psalm 110:3; 2 Chronicles 20:21; Psalm 27:4
- 3 Job 37:2–5; Psalm 93:3–4; Exodus 9:33; Psalm 77:16–19; Exodus 19:16
- 4 Ezekiel 10:5; Psalm 33:9; Psalm 68:33; Jeremiah 51:15–16; Luke 4:36
- 5 Isaiah 2:13; Judges 9:15; Psalm 104:16
- 6 Numbers 23:22; Deuteronomy 3:9; Psalm 114:4–7; Jeremiah 4:23–25; Psalm 92:10
- 7 Psalm 77:18; Exodus 9:23; Leviticus 10:2; Psalm 144:5–6; Job 38:35
- 8 Numbers 13:26; Job 9:6; Psalm 46:3; Psalm 18:7; Isaiah 13:13
- 9 Psalm 46:2–5; Job 39:1–3; Psalm 26:8; Ezekiel 20:46–48; Psalm 48:9
- 10 1 Timothy 1:17; Genesis 6:17; Psalm 10:16; Mark 4:41; Job 38:8–11
- 11 Isaiah 40:31; Numbers 6:24–27; 2 Thessalonians 3:16; Isaiah 41:10; John 16:33
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 29.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is the Voice of the Mediator Himself, strong of hand in the conflict of the Passion. Now what He seems to wish for against His enemies, is not the wish of malevolence, but the declaration of their punishment; as in the Gospel, with the cities, in which though He had performed miracles, yet they had not believed on Him, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
For he was fearful of offending his friends, proud demon-worshippers, from the height of whose Babylonian dignity, as from cedars of Lebanon which had not yet been broken by the Lord, he thought a storm of enmity would descend upon him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
It is that which the Psalmist affirms in saying "The voice of the Lord divideth the flames of fire." Thus, in the requital which awaits us after this life, a mysterious voice seems to tell us that the double nature of fire will be divided; the just will enjoy its light, and the torment of its heat will be the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For he rather desired that they should savour of the "cedars" of the schools, which the Lord hath now broken down, than of the wholesome herbs of the Church, hostile to serpents.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)