Matthew · Patriarchal Text (Antoniades 1904/1912)
Matthew 12 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 εν εκεινω τω καιρω επορευθη ο ιησους τοις σαββασιν δια των σποριμων· οι δε μαθηται αυτου επεινασαν, και ηρξαντο τιλλειν σταχυας και εσθιειν.
1 EN aquel tiempo iba Jesús por los sembrados en sábado; y sus discípulos tenían hambre, y comenzaron á coger espigas, y á comer.
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 οι δε φαρισαιοι ιδοντες ειπον αυτω· ιδου οι μαθηται σου ποιουσιν ο ουκ εξεστιν ποιειν εν σαββατω.
2 Y viéndolo los Fariseos, le dijeron: He aquí tus discípulos hacen lo que no es lícito hacer en sábado.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 ο δε ειπεν αυτοις· ουκ ανεγνωτε τι εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου;
3 Y él les dijo: ¿No habéis leído qué hizo David, teniendo él hambre y los que con él estaban:
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
4 πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν, ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου, ει μη μονοις τοις ιερευσιν;
4 Cómo entró en la casa de Dios, y comió los panes de la proposición, que no le era lícito comer, ni á los que estaban con él, sino á solos los sacerdotes?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
5 η ουκ ανεγνωτε εν τω νομω οτι τοις σαββασιν οι ιερεις εν τω ιερω το σαββατον βεβηλουσιν, και αναιτιοι εισιν;
5 O ¿no habéis leído en la ley, que los sábados en el templo los sacerdotes profanan el sábado, y son sin culpa?
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
6 λεγω δε υμιν οτι του ιερου μειζον εστιν ωδε.
6 Pues os digo que uno mayor que el templo está aquí.
6 But I tell you that one greater than the temple is here.
7 ει δε εγνωκειτε τι εστιν ελεον θελω και ου θυσιαν, ουκ αν κατεδικασατε τους αναιτιους.
7 Mas si supieseis qué es: Misericordia quiero y no sacrificio, no condenaríais á los inocentes:
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 κυριος γαρ εστιν ο υιος του ανθρωπου και του σαββατου.
8 Porque Señor es del sábado el Hijo del hombre.
8 For the Son of Man is Lord of the Sabbath.”
9 και μεταβας εκειθεν ηλθεν εις την συναγωγην αυτων.
9 Y partiéndose de allí, vino á la sinagoga de ellos.
9 He departed from there and went into their synagogue.
10 και ιδου ανθρωπος ην εκει την χειρα εχων ξηραν· και επηρωτησαν αυτον λεγοντες· ει εξεστιν τοις σαββασιν θεραπευειν; ινα κατηγορησωσιν αυτου.
10 Y he aquí había [allí] uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
11 ο δε ειπεν αυτοις· τις εσται εξ υμων ανθρωπος ος εξει προβατον εν, και εαν εμπεση τουτο τοις σαββασιν εις βοθυνον, ουχι κρατησει αυτο και εγερει;
11 Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
12 ποσω ουν διαφερει ανθρωπος προβατου; ωστε εξεστιν τοις σαββασιν καλως ποιειν.
12 Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien.
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 τοτε λεγει τω ανθρωπω· εκτεινον σου την χειρα· και εξετεινεν, και αποκατεσταθη υγιης ως η αλλη.
13 Entonces dijo á aquel hombre: Extiende tu mano. Y él la extendió, y fué restituída sana como la otra.
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 εξελθοντες δε οι φαρισαιοι συμβουλιον ελαβον κατ αυτου, οπως αυτον απολεσωσιν.
14 Y salidos los Fariseos, consultaron contra él para destruirle.
14 But the Pharisees went out and conspired against him, how they might destroy him.
15 ο δε ιησους γνους ανεχωρησεν εκειθεν· και ηκολουθησαν αυτω οχλοι πολλοι, και εθεραπευσεν αυτους παντας,
15 Mas sabiéndo[lo] Jesús, se apartó de allí: y le siguieron muchas gentes, y sanaba á todos.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 και επετιμησεν αυτοις ινα μη φανερον ποιησωσιν αυτον,
16 Y él les encargaba eficazmente que no le descubriesen:
16 and commanded them that they should not make him known,
17 οπως πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντος·
17 Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo:
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 ιδου ο παις μου, ον ηρετισα, ο αγαπητος μου, εις ον ευδοκησεν η ψυχη μου· θησω το πνευμα μου επ αυτον, και κρισιν τοις εθνεσιν απαγγελει·
18 He aquí mi siervo, al cual he escogido; mi Amado, en el cual se agrada mi alma: pondré mi Espíritu sobre él, y á los Gentiles anunciará juicio.
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
19 ουκ ερισει ουδε κραυγασει, ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου.
19 No contenderá, ni voceará: ni nadie oirá en las calles su voz.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
20 καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει, εως αν εκβαλη εις νικος την κρισιν·
20 La caña cascada no quebrará, y el pábilo que humea no apagará, hasta que saque á victoria el juicio.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 και τω ονοματι αυτου εθνη ελπιουσιν.
21 Y en su nombre esperarán los Gentiles.
21 In his name, the nations will hope.”
22 τοτε προσηνεχθη αυτω δαιμονιζομενος τυφλος και κωφος, και εθεραπευσεν αυτον, ωστε τον τυφλον και κωφον και λαλειν και βλεπειν·
22 Entonces fué traído á él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía.
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
23 και εξισταντο παντες οι οχλοι και ελεγον· μητι ουτος εστιν ο χριστος ο υιος δαυιδ;
23 Y todas las gentes estaban atónitas, y decían: ¿Será éste aquel Hijo de David?
23 All the multitudes were amazed, and said, “Can this be the son of David?”
24 οι δε φαρισαιοι ακουσαντες ειπον· ουτος ουκ εκβαλλει τα δαιμονια ει μη εν [τω] βεελζεβουλ, αρχοντι των δαιμονιων.
24 Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios.
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
25 ειδως δε ο ιησους τας ενθυμησεις αυτων ειπεν αυτοις· πασα βασιλεια μερισθεισα καθ εαυτην ερημουται, και πασα πολις η οικια μερισθεισα καθ εαυτην ου σταθησεται.
25 Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad ó casa dividida contra sí misma, no permanecerá.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 και ει ο σατανας τον σαταναν εκβαλλει, εφ εαυτον εμερισθη· πως ουν σταθησεται η βασιλεια αυτου;
26 Y si Satanás echa fuera á Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino?
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια, οι υιοι υμων εν τινι εκβαλουσιν; δια τουτο αυτοι κριται εσονται υμων.
27 Y si yo por Beelzebub echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces.
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 ει δε εγω εν πνευματι θεου εκβαλλω τα δαιμονια, αρα εφθασεν εφ υμας η βασιλεια του θεου.
28 Y si por espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado á vosotros el reino de Dios.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου αρπασαι, εαν μη πρωτον δηση τον ισχυρον; και τοτε την οικιαν αυτου διαρπασει.
29 Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 ο μη ων μετ εμου κατ εμου εστιν, και ο μη συναγων μετ εμου σκορπιζει.
30 El que no es conmigo, contra mí es; y el que conmigo no recoge, derrama.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 δια τουτο λεγω υμιν, πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις, η δε του πνευματος βλασφημια ουκ αφεθησεται τοις ανθρωποις·
31 Por tanto os digo: Todo pecado y blasfemia será perdonado á los hombres: mas la blasfemia contra el Espíritu no será perdonada á los hombres.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 και ος εαν ειπη λογον κατα του υιου του ανθρωπου, αφεθησεται αυτω· ος δ αν ειπη κατα του πνευματος του αγιου, ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι.
32 Y cualquiera que hablare contra el Hijo del hombre, le será perdonado: mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.
33 η ποιησατε το δενδρον καλον, και τον καρπον αυτου καλον, η ποιησατε το δενδρον σαπρον, και τον καρπον αυτου σαπρον· εκ γαρ του καρπου το δενδρον γινωσκεται.
33 O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
34 γεννηματα εχιδνων, πως δυνασθε αγαθα λαλειν πονηροι οντες; εκ γαρ του περισσευματος της καρδιας το στομα λαλει.
34 Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου εκβαλλει αγαθα, και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα.
35 El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 λεγω δε υμιν οτι παν ρημα αργον ο εαν λαλησωσιν οι ανθρωποι, αποδωσουσιν περι αυτου λογον εν ημερα κρισεως·
36 Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση.
37 Porque por tus palabras serás justificado, y por tus palabras serás condenado.
37 For by your words you will be justified, and by your words you will be condemned.”
38 τοτε απεκριθησαν τινες των γραμματεων και φαρισαιων λεγοντες· διδασκαλε, θελομεν απο σου σημειον ιδειν.
38 Entonces respondieron algunos de los escribas y de los Fariseos, diciendo: Maestro, deseamos ver de ti señal.
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 ο δε αποκριθεις ειπεν αυτοις· γενεα πονηρα και μοιχαλις σημειον επιζητει, και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου.
39 Y él respondió, y les dijo: La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta.
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 ωσπερ γαρ εγενετο ιωνας ο προφητης εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας, ουτως εσται [και] ο υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας.
40 Porque como estuvo Jonás en el vientre de la ballena tres días y tres noches, así estará el Hijo del hombre en el corazón de la tierra tres días y tres noches.
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 ανδρες νινευιται αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην, οτι μετενοησαν εις το κηρυγμα ιωνα, και ιδου πλειον ιωνα ωδε.
41 Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque ellos se arrepintieron á la predicación de Jonás; y he aquí más que Jonás en este lugar.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα της γενεας ταυτης και κατακρινει αυτην, οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωνος, και ιδου πλειον σολομωνος ωδε.
42 La reina del Austro se levantará en el juicio con esta generación, y la condenará; porque vino de los fines de la tierra para oir la sabiduría de Salomón: y he aquí más que Salomón en este lugar.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου, διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν, και ουχ ευρισκει.
43 Cuando el espíritu inmundo ha salido del hombre, anda por lugares secos, buscando reposo, y no lo halla.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
44 τοτε λεγει· εις τον οικον μου επιστρεψω οθεν εξηλθον· και ελθον ευρισκει σχολαζοντα [και] σεσαρωμενον και κεκοσμημενον.
44 Entonces dice: Me volveré á mi casa de donde salí: y cuando viene, la halla desocupada, barrida y adornada.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
45 τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου, και εισελθοντα κατοικει εκει, και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων. ουτως εσται και τη γενεα τη πονηρα ταυτη.
45 Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas últimas del tal hombre que las primeras: así también acontecerá á esta generación mala.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 ετι δε αυτου λαλουντος τοις οχλοις ιδου η μητηρ και οι αδελφοι αυτου ειστηκεισαν εξω, ζητουντες λαλησαι αυτω.
46 Y estando él aún hablando á las gentes, he aquí su madre y sus hermanos estaban fuera, que le querían hablar.
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 ειπεν δε τις αυτω· ιδου η μητηρ σου και οι αδελφοι σου εστηκασιν εξω ζητουντες σε ιδειν.
47 Y le dijo uno: He aquí tu madre y tus hermanos están fuera, que te quieren hablar.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 ο δε αποκριθεις ειπεν τω λεγοντι αυτω· τις εστιν η μητηρ μου και τινες εισιν οι αδελφοι μου;
48 Y respondiendo él al que le decía [esto], dijo: ¿Quién es mi madre y quiénes son mis hermanos?
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 και εκτεινας την χειρα αυτου επι τους μαθητας αυτου εφη· ιδου η μητηρ μου και οι αδελφοι μου·
49 Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos.
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
50 οστις γαρ αν ποιηση το θελημα του πατρος μου του εν ουρανοις, αυτος μου αδελφος και αδελφη και μητηρ εστιν.
50 Porque todo aquel que hiciere la voluntad de mi Padre que está en los cielos, ese es mi hermano, y hermana, y madre.
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Cross references (49)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Deuteronomy 23:25; Mark 2:23–28; Luke 6:1–5
- 2 Matthew 12:10; John 7:21–24; Exodus 20:9–11; Mark 3:2–5; Exodus 31:15–17
- 3 1 Samuel 21:3–6; Luke 6:3; Mark 2:25–26; Matthew 21:16; Mark 12:10
- 4 Leviticus 24:5–9; Exodus 25:30; Exodus 29:32–33; Leviticus 8:31
- 5 Numbers 28:9–10; John 7:22–23
- 6 Matthew 12:41–42; 2 Chronicles 6:18; 1 Peter 2:4–5; Malachi 3:1; Haggai 2:7–9
- 7 Hosea 6:6; Matthew 9:13; Micah 6:6–8; Isaiah 1:11–17; Proverbs 17:15
- 8 Luke 6:5; Mark 2:28; John 5:17–23; Mark 9:4–7; Matthew 9:6
- 9 Luke 6:6–11; Mark 3:1–6
- 10 Luke 13:14; John 9:16; John 8:6; Matthew 22:17–18; Luke 11:54
- 11 Deuteronomy 22:4; Luke 14:5; Luke 13:15–17; Exodus 23:4–5
- 12 Matthew 6:26; Luke 6:9; Mark 3:4; Matthew 10:31; Luke 12:24
- 13 Luke 13:13; Acts 3:7–8
- 14 John 11:53; Luke 6:11; Mark 3:6; John 10:39; John 5:18
- 15 Mark 3:7–12; Matthew 10:23; John 7:1; Matthew 19:2; John 11:54
- 16 Matthew 9:30; Matthew 8:4; Matthew 17:9; Mark 7:36; Luke 5:14–15
- 17 Isaiah 42:1–4; Isaiah 42:9; Isaiah 41:22–23; Matthew 13:35; Matthew 21:4
- 18 Isaiah 42:1; Luke 4:18; John 3:34; Acts 10:38; Isaiah 61:1–3
- 19 Matthew 11:29; 2 Timothy 2:24–25; John 18:36–38; 2 Corinthians 10:1; Luke 17:20
- 20 Isaiah 42:3–4; Ezekiel 34:16; Isaiah 61:1–3; Luke 4:18; Psalm 147:3
- 21 Isaiah 11:10; Romans 15:12–13; Isaiah 42:4; Colossians 1:27; Ephesians 1:12–13
- 22 Luke 11:14–15; Mark 7:35–37; Isaiah 29:18; Isaiah 35:5–6; Acts 26:18
- 23 Matthew 9:27; John 4:29; Matthew 22:42–43; Matthew 9:33; John 7:40–42
- 24 Mark 3:22; Matthew 9:34; Luke 11:15
- 25 Galatians 5:15; Jeremiah 17:10; Matthew 9:4; Mark 3:23–27; 1 Corinthians 2:11
- 26 Colossians 1:13; 1 John 5:19; Revelation 20:2–3; John 12:31; Revelation 12:9
- 27 Mark 9:38–39; Acts 19:13–16; Luke 9:49–50; Luke 11:19; Romans 3:19
- 28 Luke 11:20; Daniel 7:14; Matthew 6:33; Acts 10:38; Colossians 1:13
- 29 Isaiah 49:24; Mark 3:27; Luke 11:21–22; 1 John 4:4; Revelation 20:7–9
- 30 Mark 9:40; Luke 11:23; Joshua 24:15; Luke 9:50; 1 John 2:19
- 31 Luke 12:10; Mark 3:28–30; Hebrews 10:29; Hebrews 10:26; Acts 7:51
- 32 Mark 3:29; Hebrews 10:26–29; Hebrews 6:4–6; Luke 12:10; Matthew 12:31
- 33 Luke 6:43–44; Matthew 7:16–20; James 4:8; John 15:4–7; Matthew 3:8–10
- 34 Luke 6:45; Matthew 15:18; Ephesians 4:29; 1 Samuel 24:13; James 3:5–8
- 35 Colossians 4:6; Proverbs 15:4; Proverbs 15:28; Colossians 3:16; Proverbs 25:11–12
- 36 Ecclesiastes 12:14; Romans 2:16; Revelation 20:12; Jude 14–15; Ephesians 6:4–6
- 37 Proverbs 13:3; James 2:21–25
- 38 1 Corinthians 1:22; Mark 8:11–12; Luke 11:29; John 2:18; Luke 11:16
- 39 Matthew 16:4; Luke 11:29–32; James 4:4; Isaiah 57:3; Mark 8:38
- 40 Jonah 1:17; Matthew 27:63–64; John 2:19; Matthew 17:23; Matthew 16:21
- 41 Matthew 12:42; Hebrews 11:7; Romans 2:27; John 3:31; Matthew 12:6
- 42 1 Kings 10:1–13; 2 Chronicles 9:1–12; Hebrews 1:2–4; Luke 11:31–32; John 1:14
- 43 Luke 11:24–26; Luke 8:28–32; Matthew 8:29; Mark 5:7–13; Amos 8:11–13
- 44 1 John 4:4; 1 John 2:19; Psalm 81:11–12; Revelation 13:8–9; Jude 4–5
- 45 Luke 11:26; Hebrews 6:4–8; Mark 5:9; Hebrews 10:26–31; 2 Peter 2:14–22
- 46 Matthew 13:55; John 7:3; John 2:12; John 7:5; Mark 3:31–35
- 48 Mark 3:32–33; Matthew 10:37; Luke 2:52; Deuteronomy 33:9; John 2:3–4
- 49 Mark 3:34; John 17:20; John 20:17–20; Matthew 28:7; John 17:8–9
- 50 Luke 8:21; Mark 3:35; John 15:14; Matthew 28:10; Luke 11:27–28
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)