Hebrews · Serbian Bible: Daničić–Karadžić (Cyrillic)
Hebrews 4 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Да се бојимо, дакле, да како док је још остављено обећање да се улази у покој Његов, не закасни који од вас.
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
1 Φοβηθῶμεν οὖν μή ποτε, καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
2 Јер је нама објављено као и онима; али онима не помаже чувена реч, јер не вероваше они који чуше.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
2 καὶ γάρ ἐσμεν εὐηγγελισμένοι, καθάπερ κἀκεῖνοι· ἀλλ᾽ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους μὴ συγκεκραμένους τῇ πίστει τοῖς ἀκούσασιν.
3 Јер ми који веровасмо улазимо у покој, као што рече: Зато се заклех у гневу свом да неће ући у покој мој, ако су дела и била готова од постања света.
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
3 εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν· ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου· καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
4 Јер негде рече за седми дан овако: и почину Бог у дан седми од свих дела својих.
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
4 εἴρηκε γάρ που περὶ τῆς ἑβδόμης οὕτω· καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ·
5 И на овом месту опет: Неће ући у покој мој.
5 and in this place again, “They will not enter into my rest.”
5 καὶ ἐν τούτῳ πάλιν· εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.
6 Будући, пак, да неки имају да уђу у њега, и они којима је најпре јављено не уђоше за непослушање;
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
6 ἐπεὶ οὖν ἀπολείπεταί τινας εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν,
7 опет одреди један дан, данас, говорећи у Давиду по толиком времену, као што се пре каза: Данас ако глас Његов чујете, не будите дрвенастих срца.
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
7 πάλιν τινὰ ὁρίζει ἡμέραν, σήμερον, ἐν Δαυῒδ λέγων, μετὰ τοσοῦτον χρόνον, καθὼς εἴρηται· σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν.
8 Јер да је Исус оне довео у покој, не би за други дан говорио потом.
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
8 εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·
9 Дакле је остављено још почивање народу Божијем.
9 There remains therefore a Sabbath rest for the people of God.
9 ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ.
10 Јер који уђе у покој Његов, и он почива од дела својих, као и Бог од својих.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ, ὥσπερ ἀπὸ τῶν ἰδίων ὁ Θεός.
11 Да се постарамо, дакле, ући у тај покој, да не упадне ко у ону исту гатку неверства.
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
11 Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.
12 Јер је жива реч Божија, и јака, и оштрија од сваког мача оштрог с обе стране, и пролази тја до растављања и душе и духа, и зглавака и мозга, и суди мислима и помислима срца.
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
12 Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας,
13 И нема твари непознате пред Њиме, него је све голо и откривено пред очима Оног коме говоримо.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
13 καὶ οὐκ ἔστι κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος.
14 Имајући, дакле, великог Поглавара свештеничког, који је прошао небеса, Исуса сина Божијег, да се држимо признања.
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
14 Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.
15 Јер немамо Поглавара свештеничког који не може пострадати с нашим слабостима, него који је у свачему искушан као и ми, осим греха.
15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
15 οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθ᾽ ὁμοιότητα χωρὶς ἁμαρτίας.
16 Да приступимо, дакле, слободно к престолу благодати, да примимо милост и нађемо благодат за време кад нам затреба помоћ.
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
16 προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 12:15; Proverbs 28:14; 1 Corinthians 9:26–27; Hebrews 4:9; Hebrews 4:11
- 2 1 Thessalonians 2:13; Romans 10:16–17; Hebrews 11:6; Hebrews 3:18–19; 1 Timothy 4:8
- 3 Psalm 95:11; Matthew 11:28–29; 1 Peter 1:20; Ephesians 1:4; Genesis 1:31
- 4 Exodus 20:11; Genesis 2:1–2; Exodus 31:17
- 5 Psalm 95:11; Hebrews 3:11; Hebrews 4:3
- 6 Matthew 21:43; Hebrews 3:18–19; Matthew 22:9–10; Acts 28:28; Acts 13:46–47
- 7 Psalm 95:7; Hebrews 3:7–8; Hebrews 3:15; Matthew 22:43
- 8 Joshua 1:15; Joshua 22:4; Deuteronomy 12:9; Hebrews 11:13–15; Joshua 23:1
- 9 1 Peter 2:10; Revelation 21:4; Revelation 7:14–17; Isaiah 11:10; Hebrews 3:11
- 10 Revelation 14:13; Hebrews 4:3–4; 1 Peter 4:1–2; John 19:30; Hebrews 10:12
- 11 Matthew 11:28–30; Luke 13:24; Hebrews 3:18–4:1; Ephesians 5:6; Hebrews 6:11
- 12 Jeremiah 23:29; Isaiah 55:11; Ephesians 6:17; Psalm 119:130; 1 Peter 1:23
- 13 1 Corinthians 4:5; Psalm 33:13–15; Proverbs 15:3; Ecclesiastes 12:14; 2 Corinthians 5:10
- 14 Hebrews 9:24; Hebrews 9:12; Hebrews 10:23; Hebrews 12:2; Hebrews 6:20
- 15 Hebrews 2:17–18; 2 Corinthians 5:21; Isaiah 53:4–5; 1 John 3:5; 1 Peter 2:22
- 16 Ephesians 3:12; Hebrews 7:25; Hebrews 10:19–23; Hebrews 13:6; Philippians 4:6–7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Faith is indeed great and bringeth salvation, and without it, it is not possible ever to be saved. It suffices not however of itself to accomplish this, but there is need of a right conversation also.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
It could be said only of Him, for He also "was in all points tempted like as we are, yet without sin." He alone could say, "Behold, the prince of this world cometh, and shall find nothing in me." Sift any one else, who is accounted righteous, yet is he not in all respects without sin; not even such as …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For even here they are manifest to the majority, as not being that which they appear to be, but as wearing a mask only; but much more will they be detected hereafter, when all things appear "naked and open." And by another motive again He withdraws them from the hypocrites, by showing that His injunction is light.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… I seem to accuse him without reason, let me make a digression to tell who this Manes is, and in part what he teaches: for all time would fail to describe adequately the whole of his foul teaching. But for help in time of need, store up in thy memory what I have said to former hearers, and will …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For He knows all things exactly; "For all things are naked and opened unto His eyes." No man will there appear rich or poor, mighty or weak, wise or unwise, bond or free; but these masks will be dashed in pieces, and the inquiry will be into their works only.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)