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Romans · Serbian Bible: Daničić–Karadžić (Cyrillic)

Romans 4 Serbian Bible: Daničić–Karadžić (Cyrillic)

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About DK
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Шта ћемо дакле рећи за Авраама, оца свог, да је по телу нашао?
1 What then will we say that Abraham, our forefather, has found according to the flesh?
1 Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι κατὰ σάρκα;
2 Јер ако се Авраам делима оправда, има хвалу, али не у Бога.
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
3 Јер шта говори писмо? Верова Авраам Богу, и прими му се у правду.
3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
3 τί γὰρ ἡ γραφὴ λέγει; ἐπίστευσε δὲ Ἀβραὰμ τῷ Θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
4 А ономе који ради не броји се плата по милости него по дугу.
4 Now to him who works, the reward is not counted as grace, but as something owed.
4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα·
5 А ономе који не ради, а верује Оног који правда безбожника, прима се вера његова у правду.
5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
5 τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
6 Као што и Давид говори да је благо човеку коме Бог прима правду без дела закона:
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
6 καθάπερ καὶ Δαυῒδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
7 Благо онима који се опростише безакоња, и којима се греси прикрише.
7 “Blessed are they whose iniquities are forgiven, whose sins are covered.
7 μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι·
8 Благо човеку коме Господ не прима греха.
8 Blessed is the man whom the Lord will by no means charge with sin.”
8 μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.
9 Ово, дакле, блаженство или је у обрезању или у необрезању? Јер говоримо да се Аврааму прими вера у правду.
9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
9 ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
10 Како му се, дакле, прими? Или кад је био у обрезању или необрезању? Не у обрезању него у необрезању.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
10 πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ, ἀλλ᾽ ἐν ἀκροβυστίᾳ·
11 И прими знак обрезања као печат правде вере коју имаше у необрезању, да би био отац свих који верују у необрезању; да се и њима прими у правду;
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
11 καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,
12 и да би био отац обрезања не само онима који су од обрезања, него и онима који ходе стопама вере која беше у необрезању оца нашег Авраама.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσι τοῖς ἴχνεσι τῆς ἐν [τῇ] ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.
13 Јер обећање Аврааму или семену његовом да буде наследник свету не би законом него правдом вере.
13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
13 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
14 Јер ако су наследници они који су од закона, пропаде вера, и поквари се обећање.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
15 Јер закон гради гнев; јер где нема закона нема ни преступа.
15 For the law produces wrath; for where there is no law, neither is there disobedience.
15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστι νόμος, οὐδὲ παράβασις.
16 Зато од вере да буде по милости да обећање тврдо остане свему семену, не само који је од закона него и који је од вере Авраама, који је отац свима нама,
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
16 Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ [τοῦ] νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστι πατὴρ πάντων ἡμῶν,
17 (као што стоји написано: Поставих те оца многим народима) пред Богом коме верова, који оживљује мртве, и зове оно што није као оно што јесте:
17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
17 καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε, κατέναντι οὗ ἐπίστευσε Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
18 Он верова на наду кад се није било ничему надати да ће он бити отац многим народима, као што му беше речено: Тако ће бити семе твоје.
18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
18 ὃς παρ᾽ ἐλπίδα ἐπ᾽ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· οὕτως ἔσται τὸ σπέρμα σου·
19 И не ослабивши вером не погледа ни на своје већ уморено тело, јер му беше негде око сто година, ни на мртвост Сарине материце.
19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
19 καὶ μὴ ἀσθενήσας τῇ πίστει οὐ κατενόησε τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν μήτρας Σάρρας·
20 И за обећање Божије не посумња се неверовањем, него ојача у вери, и даде славу Богу.
20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ, ἀλλ᾽ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ
21 И знаше јамачно да шта обећа кадар је и да учини.
21 and being fully assured that what he had promised, he was also able to perform.
21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστι καὶ ποιῆσαι.
22 Зато се и прими њему у правду.
22 Therefore it also was “credited to him for righteousness.”
22 διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
23 Али није писано за њега једног само да му се прими,
23 Now it was not written that it was accounted to him for his sake alone,
23 Οὐκ ἐγράφη δὲ δι᾽ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,
24 него и за нас, којима ће се примити ако верујемо Оног који васкрсе Исуса Христа Господа нашег из мртвих,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
24 ἀλλὰ καὶ δι᾽ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν,
25 који се предаде за грехе наше, и устаде за оправдање наше.
25 who was delivered up for our trespasses, and was raised for our justification.
25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Isaiah 51:2; Romans 4:16; 2 Corinthians 11:22; John 8:56; Acts 13:26
  2. 2 1 Corinthians 1:31; 2 Corinthians 11:30; Philippians 3:9; Ephesians 2:9; Galatians 3:22
  3. 3 Genesis 15:6; James 2:23; Galatians 3:6–8; Romans 4:9; Romans 4:22–25
  4. 4 Romans 11:6; Romans 9:32; Romans 11:35; Matthew 20:1–16
  5. 5 Philippians 3:9; Romans 3:22; Titus 3:3–7; Romans 10:9–10; Galatians 3:8–14
  6. 6 Philippians 3:9; 2 Timothy 1:9; Ephesians 2:8–10; Galatians 3:8–9; 1 Corinthians 1:30
  7. 7 Psalm 32:1–2; Psalm 130:3–4; Luke 7:47–50; Psalm 85:2; Micah 7:18–20
  8. 8 Psalm 32:2; 1 Peter 2:24; 2 Corinthians 5:19–20; 1 Peter 3:18; Isaiah 53:10–12
  9. 9 Galatians 3:14; Colossians 3:11; Ephesians 3:8; Romans 4:3; Galatians 3:26–28
  10. 10 Galatians 6:15; Galatians 5:6; 1 Corinthians 7:18–19; Genesis 15:16; Genesis 15:5–6
  11. 11 Romans 3:22; Luke 19:9; Hebrews 11:7; 2 Corinthians 1:22; Galatians 6:16
  12. 12 Proverbs 2:20; Song of Songs 1:8; John 8:39–40; Galatians 4:22–31; 2 Corinthians 12:18
  13. 13 Galatians 3:29; Genesis 28:14; Romans 9:8; Genesis 22:17–18; Psalm 2:8
  14. 14 Galatians 3:18–24; Hebrews 7:19; Philippians 3:9; Romans 3:31; Isaiah 55:11
  15. 15 Romans 5:13; Galatians 3:10; Romans 3:19–20; 1 Corinthians 15:56; Romans 7:7–25
  16. 16 Romans 3:24–26; Ephesians 2:8; Romans 9:8; Galatians 3:22; Titus 3:7
  17. 17 1 Corinthians 1:28; Genesis 17:4–5; John 5:21; Romans 8:29–30; John 6:63
  18. 18 Romans 8:24; Genesis 15:5–6; Romans 5:5; Acts 27:25; Proverbs 13:12
  19. 19 Hebrews 11:11–19; Genesis 17:17; Romans 4:20–21; Matthew 14:31; Mark 9:23–24
  20. 20 Luke 1:45; 1 Corinthians 16:13; Daniel 10:19; 2 Corinthians 12:10; 2 Timothy 2:1
  21. 21 Luke 1:37; Jeremiah 32:27; Jeremiah 32:17; Hebrews 11:19; Luke 1:45
  22. 22 Romans 4:3; Romans 4:6
  23. 23 1 Corinthians 10:11; Romans 15:4; 1 Corinthians 10:6; 2 Timothy 3:16–17; 1 Corinthians 9:9–10
  24. 24 Acts 2:24; 1 Peter 1:21; Acts 13:30; Romans 10:9–10; Ephesians 1:18–20
  25. 25 1 John 4:9–10; Isaiah 53:5–6; 1 Peter 3:18; Galatians 1:4; 2 Corinthians 5:21

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:1 John Chrysostom, Homilies on Romans (Homily VIII)

    He had said (5 mss. eipen), that the world had become guilty before God, and that all had sinned, and that boasting was excluded, and that it was impossible to be saved otherwise than by faith.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 4:3 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 4:3 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    "Abraham believed God, and it was imputed unto him for righteousness." In the first place, [he believed] that He was the maker of heaven and earth, the only God; and in the next place, that He would make his seed as the stars of heaven.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 4:3 Augustine of Hippo, The City of God (Book XVI, Chapters 22–24)

    Here, indeed, is set down that sentence which the apostle quotes in order to commend the grace of God, "Abraham believed God, and it was counted to him for righteousness;" lest the circumcision should glory, and be unwilling to receive the uncircumcised nations to the faith of Christ.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 4:19 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised, and so beyond all expectation gained the child from bodies as it …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)