John · Tyndale New Testament (1534)
John 10 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Verely verely I saye vnto you: he that entreth not in by the dore into the shepefolde but clymeth vp some other waye: the same is a thefe and a robber.
1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2 He that goeth in by the dore is the shepeherde of the shepe:
2 But one who enters in by the door is the shepherd of the sheep.
3 to him the porter openeth and the shepe heare his voyce and he calleth his awne shepe by name and leadeth them out.
3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4 And when he hath sent forthe his awne shepe he goeth before them and the shepe folowe him: for they knowe his voyce.
4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5 A straunger they will not folowe but will flye from him: for they knowe not the voyce of straungers.
5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6 This similitude spake Iesus vnto them. But they vnderstode not what thinges they were which he spake vnto them.
6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7 Then sayde Iesus vnto them agayne. Verely verely I saye vnto you: I am the dore of the shepe.
7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8 All even as many as came before me are theves and robbers: but the shepe dyd not heare them.
8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9 I am the dore: by me yf eny man enter in he shalbe safe and shall goo in and out and fynde pasture.
9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10 The thefe cometh not but forto steale kyll and destroye. I am come that they myght have lyfe and have it more aboundantly.
10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11 I am the good shepeheerd. The good shepeheerd geveth his lyfe for the shepe.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep.
12 An heyred servaut which is not the shepeherd nether the shepe are his awne seith the wolfe comynge and leveth the shepe and flyeth and the wolfe catcheth them and scattereth the shepe.
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13 The heyred servaut flyeth because he is an heyred servaunt and careth not for the shepe.
13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14 I am that good shepeheerd and knowe myne and am knowe of myne.
14 I am the good shepherd. I know my own, and I’m known by my own;
15 As my father knoweth me: even so knowe I my father. And I geve my lyfe for the shepe:
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 and other shepe I have which are not of this folde. Them also must I bringe that they maye heare my voyce and that ther maye be one flocke and one shepeherde.
16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therfore doth my father love me because I put my lyfe from me that I myght take it agayne.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No man taketh it from me: but I put it awaye of my selfe. I have power to put it from me and have power to take it agayne: This commaundment have I receaved of my father.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
19 And ther was a dissencion agayne amonge the Iewes for these sayinges
19 Therefore a division arose again among the Jews because of these words.
20 and many of them sayd. He hath the devyll and is mad: why heare ye him?
20 Many of them said, “He has a demon and is insane! Why do you listen to him?”
21 Other sayde these are not the wordes of him that hath the devyll. Can the devyll open the eyes of the blynde?
21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
22 And it was at Ierusalem the feaste of the dedicacion and it was wynter:
22 It was the Feast of the Dedication at Jerusalem.
23 and Iesus walked in Salomons porche.
23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.
24 Then came the Iewes rounde aboute him and sayde vnto him: How longe dost thou make vs doute? Yf thou be Christ tell vs playnly.
24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
25 Iesus answered them: I tolde you and ye beleve not. The workes that I do in my fathers name they beare witnes of me.
25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
26 But ye beleve not because ye are not of my shepe. As I sayde vnto you:
26 But you don’t believe, because you are not of my sheep, as I told you.
27 my shepe heare my voyce and I knowe them and they folowe me and
27 My sheep hear my voice, and I know them, and they follow me.
28 I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde.
28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
29 My father which gave the me is greatter then all and no man is able to take them out of my fathers honde.
29 My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.
30 And I and my father are one.
30 I and the Father are one.”
31 Then the Iewes agayne toke up stones to stone him with all.
31 Therefore the Jews took up stones again to stone him.
32 Iesus answered them: many good workes have I shewed you from my father: for which of them will ye stone me?
32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
33 The Iewes answered him sayinge. For thy good workes sake we stone ye not: but for thy blasphemy and because that thou beinge a man makest thy selfe God.
33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”
34 Iesus answered them: Is it not written in youre lawe: I saye ye are goddes?
34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’?
35 If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken)
35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
36 saye ye then to him whom the father hath sainctified and sent into the worlde thou blasphemest because I sayd I am the sonne of God?
36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?
37 If I do not the workes of my father beleve me not.
37 If I don’t do the works of my Father, don’t believe me.
38 But if I do though ye beleve not me yet beleve the workes that ye maye knowe and beleve that the father is in me and I in him.
38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
39 Agayne they went aboute to take him: but he escaped out of their hondes
39 They sought again to seize him, and he went out of their hand.
40 and went awaye agayne beyonde Iordan into the place where Iohn before had baptised and there aboode.
40 He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there.
41 And many resorted vnto him and sayd. Iohn dyd no miracle: but all thinges that Iohn spake of this man are true.
41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
42 And many beleved on him theare.
42 Many believed in him there.
Cross references (41)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 7:15; John 10:8–10; 1 John 4:1; Romans 16:18; Hebrews 5:4
- 2 John 10:14; Acts 20:28; 1 Peter 5:4; Psalm 23:1; Isaiah 40:11
- 3 Ezekiel 34:11–16; 2 Timothy 2:19; John 10:4; John 10:16; Revelation 3:20
- 4 Deuteronomy 1:30; John 10:16; John 12:26; John 18:37; John 10:8
- 5 1 John 4:5–6; Colossians 2:6–10; Proverbs 19:27; Mark 4:24; 1 Peter 2:1–3
- 6 Isaiah 56:11; Psalm 82:5; Proverbs 28:5; John 16:25; Isaiah 6:9–10
- 7 John 14:6; Ephesians 2:18; John 10:1; John 10:9; Ezekiel 34:31
- 8 Ezekiel 34:2; Jeremiah 23:1; John 10:1; Ezekiel 22:25–28; Isaiah 56:10–12
- 9 John 14:6; Ephesians 2:18; John 10:7; John 10:1; Romans 5:1–2
- 10 Luke 19:10; John 6:51; John 12:47; John 3:17; John 6:33
- 11 Psalm 23:1; John 10:14–15; John 15:13; Revelation 7:17; Isaiah 40:11
- 12 2 Peter 2:3; Acts 20:29; Zechariah 11:16–17; Ezekiel 34:2–6; Matthew 10:16
- 13 Philippians 2:20; John 12:6; Acts 18:17
- 14 John 10:27; 2 Timothy 2:19; John 10:11; Ephesians 1:17; 1 John 5:20
- 15 Galatians 1:4; John 10:11; Matthew 11:27; 1 John 2:2; Isaiah 53:10
- 16 Isaiah 56:8; John 11:52; 1 Peter 2:25; Ezekiel 34:23; Ezekiel 37:24
- 17 John 10:18; John 10:15; John 10:11; Hebrews 2:9; John 15:9–10
- 18 Titus 2:14; Hebrews 2:9; John 10:17; John 2:19–21; Isaiah 53:10–12
- 19 John 9:16; 1 Corinthians 3:3; John 7:40–43; Acts 23:7–10; Acts 14:4
- 20 John 7:20; Mark 3:21; John 8:52; John 8:47–48; Matthew 9:34
- 21 Exodus 4:11; Isaiah 35:5–6; Psalm 94:9; Matthew 11:5; Exodus 8:19
- 23 Acts 5:12; Acts 3:11
- 24 John 1:19; Luke 22:67–70; John 8:53; John 8:25; Matthew 11:3
- 25 John 10:38; John 8:58; Hebrews 2:3; John 5:17–43; John 14:11
- 26 John 8:47; 2 Corinthians 4:3–4; John 12:37–40; John 6:65; John 10:27
- 27 John 10:16; John 10:14; Revelation 3:20; 1 Corinthians 8:3; John 10:3–4
- 28 John 6:39–40; John 6:37; John 3:15–16; Hebrews 7:25; John 18:9
- 29 John 6:37; John 17:2; John 17:9; John 14:28; John 17:6
- 30 John 1:1–2; John 14:9; John 17:21–23; John 5:23; John 8:58
- 31 John 5:18; John 8:59; 1 Samuel 30:6; John 11:8; Exodus 17:4
- 32 Acts 2:22; 1 John 3:12; Ecclesiastes 4:4; John 5:36; Psalm 109:4–5
- 33 John 5:18; John 10:30; Leviticus 24:16; Philippians 2:6; Psalm 82:6
- 34 Psalm 82:6–7; Exodus 7:1; Psalm 82:1; Exodus 4:16; Psalm 138:1
- 35 Matthew 24:35; Romans 13:1; Luke 16:17; Luke 24:44–46; Genesis 15:1
- 36 John 3:17; John 5:17–18; Jeremiah 1:5; John 6:27; John 10:30–33
- 37 John 15:24; John 10:25; John 10:32; John 5:31; Matthew 11:20–24
- 38 John 14:20; John 10:30; John 10:25; John 14:9–11; John 17:21–23
- 39 John 7:30; John 8:59; John 7:44; Luke 4:29–30; John 10:31
- 40 John 1:28; John 11:54; John 7:1; John 3:26
- 41 John 1:33–34; John 1:29–30; John 1:27; Matthew 14:2; Mark 1:37
- 42 John 4:41; John 12:42; John 2:23; John 11:45; John 8:30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We have heard the Lord Jesus setting forth to us the office of a good shepherd. And herein He hath doubtless given us to know, as we may understand it, that there are good shepherds.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Our Lord's discourse to the Jews began in connection with the man who was born blind and was restored to sight. Your Charity therefore ought to know and be advised that today's lesson is interwoven with that one.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
A great matter, beloved, a great matter it is to preside over a Church: a matter needing wisdom and courage as great as that of which Christ speaketh, that a man should lay down his life for the sheep, and never leave them deserted or naked; that he should stand against the wolf nobly.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… loved us, for whom He, who thought it no robbery to be equal with Thee, "became obedient unto death, even the death of the cross;" He alone "free among the dead," that had power to lay down His life, and power to take it again; for us was He unto Thee both Victor and Victim, and the Victor as being …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
And not here only, but also in another case again, when they were saying, "For a good work we stone thee not, but for blasphemy, and because that thou, being a man, makest thyself God," neither in that instance did He put down this opinion, but again confirmed it, saying, "If I do not the works of my Father, believe …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)