1 «Ψαλμός ωδής διά την ημέραν του Σαββάτου.» Αγαθόν το να δοξολογή τις τον Κύριον και να ψαλμωδή εις το όνομά σου, Υψιστε· 2 να αναγγέλλη το πρωΐ το έλεός σου και την αλήθειάν σου πάσαν νύκτα, 3 με δεκάχορδον όργανον και με ψαλτήριον· με ωδήν και κιθάραν. 4 Διότι με εύφρανας, Κύριε, εν τοις ποιήμασί σου· θέλω αγάλλεσθαι εν τοις έργοις των χειρών σου. 5 Πόσον μεγάλα είναι τα έργα σου, Κύριε βαθείς είναι οι διαλογισμοί σου σφόδρα. 6 Ο άνθρωπος ο ανόητος δεν γνωρίζει, και ο μωρός δεν εννοεί τούτο· 7 ότι οι ασεβείς βλαστάνουσιν ως ο χόρτος, και ανθούσι πάντες οι εργάται της ανομίας, διά να αφανισθώσιν αιωνίως. 8 Αλλά συ, Κύριε, είσαι ύψιστος εις τον αιώνα. 9 Διότι, ιδού, οι εχθροί σου, Κύριε, διότι, ιδού, οι εχθροί σου θέλουσιν εξολοθρευθή· θέλουσι διασκορπισθή πάντες οι εργάται της ανομίας. 10 Αλλά συ θέλεις υψώσει ως του μονοκέρωτος το κέρας μου· εγώ θέλω χρισθή με νέον έλαιον· 11 και ο οφθαλμός μου θέλει ιδεί την εκδίκησιν των εχθρών μου· τα ώτα μου θέλουσιν ακούσει περί των κακοποιών των επανισταμένων κατ' εμού. 12 Ο δίκαιος ως φοίνιξ θέλει ανθεί· ως κέδρος του Λιβάνου θέλει αυξάνει. 13 Πεφυτευμένοι εν τω οίκω του Κυρίου, θέλουσιν ανθεί εν ταις αυλαίς του Θεού ημών· 14 θέλουσι καρποφορεί και εν αυτώ τω βαθεί γήρατι, θέλουσιν είσθαι ακμάζοντες και ανθηροί· 15 διά να αναγγέλλωσιν ότι δίκαιος είναι ο Κύριος, το φρούριόν μου· και δεν υπάρχει αδικία εν αυτώ.
Psalms · Modern Greek Bible: Vamvas (1850)
Psalm 92 Modern Greek Bible: Vamvas (1850)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
Cross references (15)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 147:1; Psalm 107:1; Psalm 107:21–22; Ephesians 5:19; Psalm 135:3
- 2 Lamentations 3:22–23; Psalm 89:1–2; John 1:17; Isaiah 63:7; Psalm 42:8
- 3 Psalm 33:2; Psalm 68:25; 1 Chronicles 13:8; Nehemiah 12:27; 2 Chronicles 23:5
- 4 2 Corinthians 2:14; Psalm 126:3; Psalm 8:6; Isaiah 65:13–14; Luke 1:47
- 5 Romans 11:33–34; Isaiah 55:8–9; Psalm 40:5; Psalm 139:17; Psalm 145:3–4
- 6 1 Corinthians 2:14; Psalm 73:22; Psalm 94:8; Proverbs 1:22; Psalm 49:10
- 7 Psalm 37:38; Psalm 73:18–20; Psalm 37:35–36; 1 Peter 1:24; Psalm 37:1–2
- 8 Psalm 83:18; Exodus 18:11; Daniel 4:34–35; Psalm 102:26–27; Acts 12:22–24
- 9 Psalm 37:20; Psalm 89:10; Matthew 7:23; Psalm 21:8–9; Psalm 68:1–2
- 10 Psalm 23:5; Psalm 89:17; Psalm 45:7; 2 Corinthians 1:21; Psalm 75:10
- 11 Psalm 54:7; Psalm 91:8; Psalm 59:10; Psalm 112:8; Psalm 37:34
- 12 Jeremiah 17:8; Psalm 1:3; Psalm 104:16; Psalm 52:8; Hosea 14:5–6
- 13 2 Peter 3:18; Isaiah 61:3; Ephesians 3:17; Isaiah 60:21; Romans 6:5
- 14 Isaiah 46:4; Jeremiah 17:8; Psalm 71:18; John 15:2–5; Philippians 1:11
- 15 Psalm 18:2; Romans 9:14; Deuteronomy 32:4; Psalm 62:6; Job 34:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
This Psalm is that from which the Devil dared to tempt our Lord Jesus Christ: let us therefore attend to it, that thus armed, we may be enabled to resist the tempter, not presuming in ourselves, but in Him who before us was tempted, that we might not be overcome when tempted.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
… endowed with senses, compacted with limbs, beautified with form, and, for its general good and safety, hast introduced all vital energies--Thou commandest me to praise Thee for these things, "to give thanks unto the Lord, and to sing praise unto Thy name, O Most High;" for Thou art a God omnipotent and good, though Thou hadst done nought but these …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called good, as the Father is good, and He who was begotten of the Good is good, and to the Spirit His goodness is essence. He is called upright, as "the Lord is upright," in that He is Himself truth, and is Himself Righteousness, having no divergence nor leaning to one side or to the other, on account …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Let us all hasten to attain to it, full of fruit and of good works; and thus, planted in the house of the Lord we shall flourish in the court of our God, in our Lord Jesus Christ, to whom be glory and power for ever and ever.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)