Skip to the text

Acts · Clementine Vulgate

Acts 4 Clementine Vulgate

Leer en español
About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Loquentibus autem illis ad populum, supervenerunt sacerdotes, et magistratus templi, et sadducæi,
1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
1 Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ἱερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι,
2 dolentes quod docerent populum, et annuntiarent in Jesu resurrectionem ex mortuis:
2 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
2 διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαὸν καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τῶν νεκρῶν·
3 et injecerunt in eos manus, et posuerunt eos in custodiam in crastinum: erat enim jam vespera.
3 They laid hands on them, and put them in custody until the next day, for it was now evening.
3 καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον· ἦν γὰρ ἑσπέρα ἤδη.
4 Multi autem eorum qui audierant verbum, crediderunt: et factus est numerus virorum quinque millia.
4 But many of those who heard the word believed, and the number of the men came to be about five thousand.
4 πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν, καὶ ἐγενήθη ὁ ἀριθμὸς τῶν ἀνδρῶν ὡσεὶ χιλιάδες πέντε.
5 Factum est autem in crastinum, ut congregarentur principes eorum, et seniores, et scribæ, in Jerusalem:
5 In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.
5 Ἐγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ τοὺς πρεσβυτέρους καὶ γραμματεῖς εἰς Ἱερουσαλήμ,
6 et Annas princeps sacerdotum, et Caiphas, et Joannes, et Alexander, et quotquot erant de genere sacerdotali.
6 Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
6 καὶ Ἄνναν τὸν ἀρχιερέα καὶ Καϊάφαν καὶ Ἰωάννην καὶ Ἀλέξανδρον καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ,
7 Et statuentes eos in medio, interrogabant: In qua virtute, aut in quo nomine fecistis hoc vos?
7 When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”
7 καὶ στήσαντες αὐτοὺς ἐν [τῷ] μέσῳ ἐπυνθάνοντο· ἐν ποίᾳ δυνάμει ἢ ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς;
8 Tunc repletus Spiritu Sancto Petrus, dixit ad eos: Principes populi, et seniores, audite:
8 Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel,
8 τότε Πέτρος πλησθεὶς Πνεύματος Ἁγίου εἶπε πρὸς αὐτούς· ἄρχοντες τοῦ λαοῦ καὶ πρεσβύτεροι τοῦ Ἰσραήλ,
9 si nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvus factus est,
9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
9 εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται,
10 notum sit omnibus vobis, et omni plebi Israël, quia in nomine Domini nostri Jesu Christi Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis, in hoc iste astat coram vobis sanus.
10 may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.
10 γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.
11 Hic est lapis qui reprobatus est a vobis ædificantibus, qui factus est in caput anguli:
11 He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
11 οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφ᾽ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.
12 et non est in alio aliquo salus. Nec enim aliud nomen est sub cælo datum hominibus, in quo oporteat nos salvos fieri.
12 There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!”
12 καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία· οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.
13 Videntes autem Petri constantiam, et Joannis, comperto quod homines essent sine litteris, et idiotæ, admirabantur, et cognoscebant eos quoniam cum Jesu fuerant:
13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
13 Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσι καὶ ἰδιῶται, ἐθαύμαζον, ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν,
14 hominem quoque videntes stantem cum eis, qui curatus fuerat, nihil poterant contradicere.
14 Seeing the man who was healed standing with them, they could say nothing against it.
14 τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν.
15 Jusserunt autem eos foras extra concilium secedere: et conferebant ad invicem,
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
15 κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν, συνέβαλλον πρὸς ἀλλήλους
16 dicentes: Quid faciemus hominibus istis? quoniam quidem notum signum factum est per eos omnibus habitantibus Jerusalem: manifestum est, et non possumus negare.
16 saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.
16 λέγοντες· τί ποιήσομεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονε δι᾽ αὐτῶν, πᾶσι τοῖς κατοικοῦσιν Ἱερουσαλὴμ φανερόν, καὶ οὐ δυνάμεθα ἀρνήσασθαι·
17 Sed ne amplius divulgetur in populum, comminemur eis ne ultra loquantur in nomine hoc ulli hominum.
17 But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”
17 ἀλλ᾽ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.
18 Et vocantes eos, denuntiaverunt ne omnino loquerentur neque docerent in nomine Jesu.
18 They called them, and commanded them not to speak at all nor teach in the name of Jesus.
18 καὶ καλέσαντες αὐτοὺς παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.
19 Petrus vero et Joannes respondentes, dixerunt ad eos: Si justum est in conspectu Dei vos potius audire quam Deum, judicate.
19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
19 ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον· εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.
20 Non enim possumus quæ vidimus et audivimus non loqui.
20 for we can’t help telling the things which we saw and heard.”
20 οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.
21 At illi comminantes dimiserunt eos, non invenientes quomodo punirent eos propter populum: quia omnes clarificabant id quod factum fuerat in eo quod acciderat.
21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
21 οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσονται αὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι·
22 Annorum enim erat amplius quadraginta homo, in quo factum fuerat signum istud sanitatis.
22 For the man on whom this miracle of healing was performed was more than forty years old.
22 ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος ἐφ᾽ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.
23 Dimissi autem venerunt ad suos, et annuntiaverunt eis quanta ad eos principes sacerdotum et seniores dixissent.
23 Being let go, they came to their own company and reported all that the chief priests and the elders had said to them.
23 Ἀπολυθέντες δὲ ἦλθον πρὸς τοὺς ἰδίους καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπον.
24 Qui cum audissent, unanimiter levaverunt vocem ad Deum, et dixerunt: Domine, tu es qui fecisti cælum et terram, mare et omnia quæ in eis sunt:
24 When they heard it, they lifted up their voice to God with one accord and said, “O Lord, you are God, who made the sky, the earth, the sea, and all that is in them;
24 οἱ δὲ ἀκούσαντες ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν Θεὸν καὶ εἶπον· Δέσποτα, σὺ ὁ ποιήσας τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς,
25 qui Spiritu Sancto per os patris nostri David pueri tui dixisti: [Quare fremuerunt gentes, et populi meditati sunt inania?
25 who by the mouth of your servant David, said, ‘Why do the nations rage, and the peoples plot a vain thing?
25 ὁ διὰ στόματος Δαυῒδ παιδός σου εἰπών· ἵνα τί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά;
26 Astiterunt reges terræ, et principes convenerunt in unum adversus Dominum, et adversus Christum ejus.]
26 The kings of the earth take a stand, and the rulers plot together, against the Lord, and against his Christ.’
26 παρέστησαν οἱ βασιλεῖς τῆς γῆς καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.
27 Convenerunt enim vere in civitate ista adversus sanctum puerum tuum Jesum, quem unxisti, Herodes et Pontius Pilatus, cum gentibus et populis Israël,
27 “For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant Jesus, whom you anointed,
27 συνήχθησαν γὰρ ἐπ᾽ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσι καὶ λαοῖς Ἰσραήλ,
28 facere quæ manus tua et consilium tuum decreverunt fieri.
28 to do whatever your hand and your counsel foreordained to happen.
28 ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισε γενέσθαι·
29 Et nunc, Domine, respice in minas eorum, et da servis tuis cum omni fiducia loqui verbum tuum,
29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
29 καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν, καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου
30 in eo quod manum tuam extendas ad sanitates, et signa, et prodigia fieri per nomen sancti filii tui Jesu.
30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”
30 ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.
31 Et cum orassent, motus est locus in quo erant congregati: et repleti sunt omnes Spiritu Sancto, et loquebantur verbum Dei cum fiducia.
31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
31 καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.
32 Multitudinis autem credentium erat cor unum et anima una: nec quisquam eorum quæ possidebat, aliquid suum esse dicebat, sed erant illis omnia communia.
32 The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
32 Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν ἡ καρδία καὶ ἡ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι, ἀλλ᾽ ἦν αὐτοῖς ἅπαντα κοινά.
33 Et virtute magna reddebant Apostoli testimonium resurrectionis Jesu Christi Domini nostri: et gratia magna erat in omnibus illis.
33 With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
33 καὶ μεγάλῃ δυνάμει ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τῆς ἀναστάσεως τοῦ Κυρίου Ἰησοῦ, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.
34 Neque enim quisquam egens erat inter illos. Quotquot enim possessores agrorum aut domorum erant, vendentes afferebant pretia eorum quæ vendebant,
34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
34 οὐδὲ γὰρ ἐνδεής τις ὑπῆρχεν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων
35 et ponebant ante pedes Apostolorum. Dividebatur autem singulis prout cuique opus erat.
35 and laid them at the apostles’ feet; and distribution was made to each, according as anyone had need.
35 καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων· διεδίδοτο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν.
36 Joseph autem, qui cognominatus est Barnabas ab Apostolis (quod est interpretatum, Filius consolationis), Levites, Cyprius genere,
36 Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,
36 Ἰωσῆς δὲ ὁ ἐπικληθεὶς Βαρνάβας ἀπὸ τῶν ἀποστόλων, ὅ ἔστι μεθερμηνευόμενον υἱὸς παρακλήσεως, Λευΐτης, Κύπριος τῷ γένει,
37 cum haberet agrum, vendidit eum, et attulit pretium, et posuit ante pedes Apostolorum.
37 having a field, sold it and brought the money and laid it at the apostles’ feet.
37 ὑπάρχοντος αὐτῷ ἀγροῦ, πωλήσας ἤνεγκε τὸ χρῆμα καὶ ἔθηκε παρὰ τοὺς πόδας τῶν ἀποστόλων.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alexander

    Member of the high priest's family

    Among those gathered with the rulers, elders and scribes at Jerusalem to question Peter and John.

    Cited in the guide: Acts 4:6

  • Barnabas

    Apostle and companion of Paul

    A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…

    Cited in the guide: Acts 4:36; Acts 9:27; Acts 11:22

Cross references (37)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 22:4; Acts 6:12; Acts 23:6–9; Acts 5:26; Acts 5:24
  2. 2 Acts 17:18; 1 Thessalonians 4:13–14; Acts 24:14–15; 1 Corinthians 15:12–20; Acts 3:15
  3. 3 Acts 5:18; Acts 16:19–24; Matthew 10:16–17; Acts 12:1–3; Luke 22:52
  4. 4 Acts 2:41; 2 Timothy 2:9–10; 2 Corinthians 2:14–17; Philippians 1:12–18; Acts 28:24
  5. 5 Acts 4:8; Luke 22:66; Isaiah 1:10; Luke 23:13; Acts 6:12
  6. 6 Luke 3:2; Matthew 26:3; John 18:24; John 18:13–14; John 11:49
  7. 7 Matthew 21:23; Mark 11:28; Acts 5:40; Exodus 2:14; John 2:18
  8. 8 Luke 12:11–12; Matthew 10:19–20; Luke 21:14–15; Acts 2:4; Acts 7:55
  9. 9 1 Peter 3:15–17; Acts 3:7; John 10:32; John 7:23; 1 Peter 4:14
  10. 10 Acts 3:6; Acts 5:29–32; Acts 2:36; Acts 10:40–42; Matthew 27:63–66
  11. 11 Psalm 118:22–23; Isaiah 28:16; Mark 12:10–12; Matthew 21:42–45; 1 Peter 2:6–8
  12. 12 John 14:6; 1 Corinthians 3:11; John 3:36; 1 Timothy 2:5–6; 1 John 5:11–12
  13. 13 1 Corinthians 1:27; John 7:15; Matthew 11:25; Acts 2:7–12; Matthew 26:73
  14. 14 Acts 19:36; Acts 3:8–12; Acts 4:16; Acts 4:10; Acts 4:21
  15. 15 Matthew 5:22; Acts 26:30–32; Acts 5:34–42
  16. 16 Acts 6:10; John 12:18; Luke 21:15; Luke 6:10–11; Daniel 8:8
  17. 17 Acts 5:28; Romans 15:18–22; 1 Thessalonians 2:15–16; Acts 5:24; 1 Thessalonians 1:8
  18. 18 Acts 5:40; Luke 24:46–48; Acts 5:20; Acts 1:8
  19. 19 Acts 5:29; Exodus 1:17; 1 Corinthians 10:15; 1 Timothy 2:3; 1 Kings 22:14
  20. 20 Jeremiah 20:9; Acts 22:15; 1 Corinthians 9:16–17; 1 John 1:1–3; Ezekiel 3:11
  21. 21 Acts 5:26; Luke 22:2; Matthew 9:8; Matthew 21:46; Luke 20:6
  22. 22 Acts 9:33; John 5:5; Acts 3:2; Matthew 9:20; John 9:1
  23. 23 2 Corinthians 6:14–17; Psalm 42:4; Psalm 119:63; Acts 12:11–12; Psalm 16:3
  24. 24 Exodus 20:11; Jeremiah 32:17; Nehemiah 9:6; 2 Kings 19:15; Jeremiah 10:10–12
  25. 25 Psalm 2:1–6; Acts 1:16; Acts 2:30
  26. 26 Psalm 2:2; Revelation 17:12–14; Daniel 9:24; Psalm 83:2–8; Acts 10:38
  27. 27 Matthew 27:2; Acts 4:30; Luke 9:22; Matthew 20:18–19; John 1:11
  28. 28 Acts 2:23; Isaiah 46:10; Genesis 50:20; Matthew 26:24; Isaiah 53:10
  29. 29 Acts 4:13; Philippians 1:14; Acts 14:3; Acts 28:31; Acts 4:31
  30. 30 Acts 3:6; Acts 4:27; Acts 2:22; Acts 9:40–42; Acts 5:12
  31. 31 Matthew 21:22; Acts 2:4; Acts 2:2; Isaiah 65:24; Acts 16:25–26
  32. 32 1 Corinthians 1:10; Ephesians 4:2–6; 1 Peter 3:8; John 17:21–23; Philippians 2:1–2
  33. 33 John 1:16; Acts 1:22; Mark 16:20; Acts 1:8; Acts 4:30
  34. 34 Acts 2:45; Luke 12:33; Luke 16:9; Deuteronomy 2:7; Psalm 34:9–10
  35. 35 Acts 5:2; Acts 2:45; 2 Corinthians 8:20–21; Acts 4:37; Acts 3:6
  36. 36 Galatians 2:9; Galatians 2:13; Galatians 2:1; Acts 15:39; Acts 11:30
  37. 37 Matthew 19:29; Acts 5:1–2; Acts 4:34–35

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:1 John Chrysostom, Homilies on the Acts of the Apostles (Homily X)

    Ere yet they had time to take breath after their first trials, straightway they enter into others. And observe how the events are disposed. First, they were all mocked together; this was no small trial: secondly, they enter into dangers.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 4:2 Irenaeus of Lyons, Against Heresies (Book III, Chapter XII)

    … that the promise which God made to the fathers had been fulfilled by Jesus; not certainly proclaiming another god, but the Son of God, who also was made man, and suffered; thus leading Israel into knowledge, and through Jesus preaching the resurrection of the dead, and showing, that whatever the prophets had proclaimed as to the suffering of Christ, these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 4:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    … forgiving those sins which are divided against themselves, and by inhabiting those who are cleansed, that it may be with them, as it is written in the Acts of the Apostles, "The multitude of them that believed were of one heart and of one soul." And this gift of forgiveness none resists, but he who has the hardness of an …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 4:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXI)

    For so, "the multitude of them that believed were of one heart and of one soul," and yet were they divided into many bodies; their unanimity however made the many one.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 4:13 Cyril of Jerusalem, Catechetical Lectures (Lecture XVII)

    And thus, as they captured in the spiritual net of their doctrine five thousand believers at once, so they confuted the misguided rulers of the people and chief priests, and that, not through their own wisdom, for they were unlearned and ignorant men, but through the mighty power of the Holy Ghost; for it is written, Then Peter filled …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)